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So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (TEHILLIM 16:9-10 ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.

For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. Ro 4:15].

But now we have become niftar (freed, deceased) from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (legalism, strict adherence to the letter of the law) (Ro 2:29).

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So, my brothers and sisters, you also died to the law(A) through the body of Christ,(B) that you might belong to another,(C) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](D) the sinful passions aroused by the law(E) were at work in us,(F) so that we bore fruit for death.(G) But now, by dying to what once bound us, we have been released from the law(H) so that we serve in the new way of the Spirit, and not in the old way of the written code.(I)

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.