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Psalm 40:6
New International Version
Psalm 40:6
New International Version
Footnotes
- Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
- Psalm 40:6 Or purification offerings
Psalm 40:6
King James Version
Psalm 40:6
King James Version
6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
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Psalm 40:7
New International Version
Psalm 40:7
New International Version
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Footnotes
- Psalm 40:7 Or come / with the scroll written for me
Psalm 40:7
King James Version
Psalm 40:7
King James Version
7 Then said I, Lo, I come: in the volume of the book it is written of me,
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Isaiah 53:4-12
New International Version
Isaiah 53:4-12
New International Version
4 Surely he took up our pain
and bore our suffering,(A)
yet we considered him punished by God,(B)
stricken by him, and afflicted.(C)
5 But he was pierced(D) for our transgressions,(E)
he was crushed(F) for our iniquities;
the punishment(G) that brought us peace(H) was on him,
and by his wounds(I) we are healed.(J)
6 We all, like sheep, have gone astray,(K)
each of us has turned to our own way;(L)
and the Lord has laid on him
the iniquity(M) of us all.
7 He was oppressed(N) and afflicted,
yet he did not open his mouth;(O)
he was led like a lamb(P) to the slaughter,(Q)
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment(R) he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;(S)
for the transgression(T) of my people he was punished.[b]
9 He was assigned a grave with the wicked,(U)
and with the rich(V) in his death,
though he had done no violence,(W)
nor was any deceit in his mouth.(X)
10 Yet it was the Lord’s will(Y) to crush(Z) him and cause him to suffer,(AA)
and though the Lord makes[c] his life an offering for sin,(AB)
he will see his offspring(AC) and prolong his days,
and the will of the Lord will prosper(AD) in his hand.
11 After he has suffered,(AE)
he will see the light(AF) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AG) will justify(AH) many,
and he will bear their iniquities.(AI)
12 Therefore I will give him a portion among the great,[g](AJ)
and he will divide the spoils(AK) with the strong,[h]
because he poured out his life unto death,(AL)
and was numbered with the transgressors.(AM)
For he bore(AN) the sin of many,(AO)
and made intercession(AP) for the transgressors.
Footnotes
- Isaiah 53:8 Or From arrest
- Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
- Isaiah 53:10 Hebrew though you make
- Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
- Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
- Isaiah 53:11 Or by knowledge of him
- Isaiah 53:12 Or many
- Isaiah 53:12 Or numerous
Isaiah 53:4-12
King James Version
Isaiah 53:4-12
King James Version
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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Daniel 9:24-27
New International Version
Daniel 9:24-27
New International Version
24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]
25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K) 27 He will confirm a covenant with many for one ‘seven.’[f] In the middle of the ‘seven’[g] he will put an end to sacrifice and offering. And at the temple[h] he will set up an abomination that causes desolation, until the end that is decreed(L) is poured out on him.[i]”[j]
Footnotes
- Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
- Daniel 9:24 Or restrain
- Daniel 9:24 Or the most holy One
- Daniel 9:25 Or an anointed one; also in verse 26
- Daniel 9:26 Or death and will have no one; or death, but not for himself
- Daniel 9:27 Or ‘week’
- Daniel 9:27 Or ‘week’
- Daniel 9:27 Septuagint and Theodotion; Hebrew wing
- Daniel 9:27 Or it
- Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city
Daniel 9:24-27
King James Version
Daniel 9:24-27
King James Version
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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Zechariah 13:1
New International Version
Zechariah 13:1
New International Version
Cleansing From Sin
13 “On that day a fountain(A) will be opened to the house of David and the inhabitants of Jerusalem, to cleanse(B) them from sin and impurity.
Zechariah 13:1
King James Version
Zechariah 13:1
King James Version
13 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
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Matthew 1
New International Version
Matthew 1
New International Version
The Genealogy of Jesus the Messiah(A)(B)(C)
1 This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)
2 Abraham was the father of Isaac,(F)
Isaac the father of Jacob,(G)
Jacob the father of Judah and his brothers,(H)
3 Judah the father of Perez and Zerah, whose mother was Tamar,(I)
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,(J)
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.(K)
David was the father of Solomon, whose mother had been Uriah’s wife,(L)
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,(M)
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,(O)
Shealtiel the father of Zerubbabel,(P)
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.(S) 19 Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce(T) her quietly.
20 But after he had considered this, an angel(U) of the Lord appeared to him in a dream(V) and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[f](W) because he will save his people from their sins.”(X)
22 All this took place to fulfill(Y) what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g](Z) (which means “God with us”).
24 When Joseph woke up, he did what the angel(AA) of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.(AB)
Footnotes
- Matthew 1:1 Or is an account of the origin
- Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
- Matthew 1:11 That is, Jehoiachin; also in verse 12
- Matthew 1:18 Or The origin of Jesus the Messiah was like this
- Matthew 1:19 Or was a righteous man and
- Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
- Matthew 1:23 Isaiah 7:14
Matthew 1
King James Version
Matthew 1
King James Version
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
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