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If You, Lord, should keep an account of our sins and treat us accordingly,
O Lord, who could stand [before you in judgment and claim innocence]?(A)

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If you, Lord, kept a record of sins,
    Lord, who could stand?(A)

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20 For no [a]person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

Justification by Faith

21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(A) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [b]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [c]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

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Footnotes

  1. Romans 3:20 Lit flesh.
  2. Romans 3:24 I.e. His favor and mercy, extended to man who can do nothing to be worthy of it. It is God’s amazing gift.
  3. Romans 3:25 By laying his hands on the head of the sacrifice the person offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin it placed the person offering the sacrifice in a right relationship with God. Later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.

20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(C) has been made known, to which the Law and the Prophets testify.(D) 22 This righteousness(E) is given through faith(F) in[a] Jesus Christ(G) to all who believe.(H) There is no difference between Jew and Gentile,(I) 23 for all have sinned(J) and fall short of the glory of God, 24 and all are justified(K) freely by his grace(L) through the redemption(M) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](N) through the shedding of his blood(O)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(P) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

16 yet we know that a man is not [a]justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].(A)

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Footnotes

  1. Galatians 2:16 Being justified is a legal or judicial declaration of righteousness. Justification has two parts: (1) Being declared free of blame, acquitted of sin—not guilty. Believers are justified because Jesus Christ personally assumed the guilt for our sin on the cross; (2) God declares the person righteous, that is, placed in a position of right-standing with Him. A person may not be made righteous by his personal behavior, no matter how good, or by the declaration of any other human being.

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of