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Later, when the wall was completed and the doors had finally been set in their places, the temple gatekeepers were appointed to protect the city, with the help of the singers and the Levites. I placed Hanani, my brother, in charge of Jerusalem, along with Hananiah, the captain of the fortress. Hanani was honest and faithful, and in the fear of God he surpassed most men. I commissioned these two men.

Nehemiah: Do not open the gates of Jerusalem while the sun is fully risen; make sure you close and secure the gates, and the gatekeepers will still watch over them. As for the guards, get men who live within Jerusalem. Have some stand watch at the regular stations and have those whose houses abut the city wall stand guard in front of their homes.

While Jerusalem was large and open, its population was still very small. In fact, no homes had yet been rebuilt, and without people it seemed empty.

It was at that time that God inspired me to gather those people who were in the city. I called the nobles, the officials of the city, and the common folk. I had found the genealogical record of those who had been the first to return to Jerusalem; this is what the record showed:

A list of the Jews exiled under Nebuchadnezzar, king of Babylon, living in the province of Jerusalem who returned from captivity in Babylon. They came back to Jerusalem and other towns around Judah, each returning to his home. They were the first to journey back, following the leadership of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

The men of the population of Israel, listed by their family of origin Parosh’s descendants: 2,172; Shephatiah’s descendants: 372; 10 Arah’s descendants: 652; 11 Pahath-moab’s descendants (from Jeshua and Joab’s line): 2,818; 12 Elam’s descendants: 1,254; 13 Zattu’s descendants: 845; 14 Zaccai’s descendants: 760; 15 Binnui’s descendants: 648; 16 Bebai’s descendants: 628; 17 Azgad’s descendants: 2,322; 18 Adonikam’s descendants: 667; 19 Bigvai and his descendants: 2,067; 20 Adin’s descendants: 655; 21 Ater’s descendants (from Hezekiah’s line): 98; 22 Hashum’s descendants: 328; 23 Bezai’s descendants: 324; 24 Hariph’s descendants: 112; 25 Gibeon’s descendants: 95.

The men in the population of Israel listed by their place of origin— 26 the people of Bethlehem and Netophah: 188; 27 the people of Anathoth: 128; 28 the people of Beth-azmaveth: 42; 29 the people of Kiriath-jearim, Chephirah, and Beeroth: 743; 30 the people of Ramah and Geba: 621; 31 the people of Michmas: 122; 32 the people of Bethel and Ai: 123; 33 the people of Nebo (the other one): 52; 34 the people of Elam (the other one): 1,254; 35 the people of Harim: 320; 36 the people of Jericho: 345; 37 the people of Lod, Hadid, and Ono: 721; 38 the people of Senaah: 3,930.

The men in the population of Israel listed by their responsibilities 39 the priestly families—Jedaiah’s descendants (from Jeshua’s line): 973; 40 Immer’s descendants: 1,052; 41 Pashhur’s descendants: 1,247; 42 Harim’s descendants: 1,017; 43 the Levitical families—Jeshua’s descendants (from Kadmiel and Hodevah’s line): 74. 44 The singers—Asaph’s descendants: 148. 45 The gatekeepers—Shallum’s, Ater’s, Talmon’s, Akkub’s, Hatita’s, and Shobai’s descendants: 138. 46 The temple servants—Ziha’s, Hasupha’s, Tabbaoth’s, 47 Keros’s, Sia’s, Padon’s, 48 Lebana’s, Hagaba’s, Shalmai’s, 49 Hanan’s, Giddel’s, Gahar’s, 50 Reaiah’s, Rezin’s, Nekoda’s, 51 Gazzam’s, Uzza’s, Paseah’s, 52 Besai’s, Meunim’s, Nephushesim’s, 53 Bakbuk’s, Hakupha’s, Harhur’s, 54 Bazlith’s, Mehida’s, Harsha’s, 55 Barkos’s, Sisera’s, Temah’s, 56 Neziah’s, and Hatipha’s descendants. 57 The descendants of Solomon’s servants—Sotai’s, Sophereth’s, Perida’s, 58 Jaala’s, Darkon’s, Giddel’s, 59 Shephatiah’s, Hattil’s, Pochereth-hazzebaim’s, and Amon’s descendants. 60 Combined, the temple servants and descendants of Solomon’s servants added up to 392.

61 At the time of our reckoning, people from the outlying towns of Tel-melah, Tel-harsha, Cherub, Addon, and Immer came into Jerusalem. Their names, however, could not be found in the official record, and they had no records of their own to prove they had descended from the families of Israel. This group included 62 the descendants of Delaiah, Tobiah, and Nekoda and totaled 642 people. 63 Three families claiming to come from priestly families also returned: Hobaiah’s, Hakkoz’s, and Barzillai’s descendants. (Barzillai had married a woman descended from Barzillai of Gilead—he took her name as his own). 64 After searching the genealogical records they, too, were unable to find their names, and so they were considered impure and disqualified from serving in the priesthood. 65 As the governor appointed by Persia,[a] I ordered them not to eat any of the sacred food set apart for priests until a priest could be found to consult God on this matter with the sacred stones, Urim and Thummim.

Much like the Urim and Thummim, the exact identity of this book of the law (8:3) cannot be positively known. Most assume this law is some form of the Pentateuch, the first 5 books of the Old Testament. Those books are the foundational principles for the Jews’ proper worship of God, containing some 613 specific laws, so it is likely the text (or at the very least the knowledge) of the Pentateuch would have survived the exile because of its importance. Priests would have cared for it and not let the laws be completely forgotten among their people.

Because of their separation from Jerusalem and the destruction of the temple, proper worship of God has been impossible during the exile. After 100 years in foreign lands, the layperson may have remembered to observe the major laws such as “Do not murder,” but the details of festivals and Sabbath observance are surely forgotten. So, many years later, it only takes half a day of reading to remind the Jews of their covenant with God and reinvigorate them to serve Him.

Not much is known about these ancient divination devices called Urim and Thummim. They are first mentioned in Exodus as 28:30 when God is giving Moses instructions on the clothing for the high priest. These tools were to be carried in the breast piece of judgment, and presumably were only used by the high priest. Suggestions as to their form and function come from the discovery of similar devices in other cultures of the ancient Near East. They may have been flat stones painted different colors, metal objects engraved with symbols, large dice, small sticks, or anything else imaginable. However they may have relayed God’s will, they were clearly effective tools used to discover God’s will in political situations.

66 When our census was complete, we numbered 42,360, 67 as well as the 7,337 male and female servants, 245 male and female singers, 68 and many animals: 736 horses, 245 mules, 69 435 camels, and 6,720 donkeys.

70 Some of the heads of families made contributions so that the work we had begun could continue. As the governor, I contributed 1,000 gold coins, 50 gold bowls, 30 priests’ robes, and 630 pounds of silver.[b] 71 Then other family leaders began to give too: 20,000 gold coins and roughly 2,750 pounds of silver. 72 Together the rest of the community added 20,000 gold coins, 2,500 pounds of silver, and 67 priestly robes. 73 Then the priests, the Levites, the gatekeepers, the singers, the temple servants, many common folk, and the rest of Israel returned to live in their towns. This was finished by the beginning of the seventh month.

Footnotes

  1. 7:65 Hebrew, the Tirshatha
  2. 7:70 Meaning of the Hebrew is uncertain.

After the wall had been rebuilt and I had set the doors in place, the gatekeepers,(A) the musicians(B) and the Levites(C) were appointed. I put in charge of Jerusalem my brother Hanani,(D) along with Hananiah(E) the commander of the citadel,(F) because he was a man of integrity and feared(G) God more than most people do. I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”

The List of the Exiles Who Returned(H)

Now the city was large and spacious, but there were few people in it,(I) and the houses had not yet been rebuilt. So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

These are the people of the province who came up from the captivity of the exiles(J) whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, in company with Zerubbabel,(K) Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

The list of the men of Israel:

the descendants of Parosh2,172
of Shephatiah372
10 of Arah652
11 of Pahath-Moab (through the line of Jeshua and Joab)2,818
12 of Elam1,254
13 of Zattu845
14 of Zakkai760
15 of Binnui648
16 of Bebai628
17 of Azgad2,322
18 of Adonikam667
19 of Bigvai2,067
20 of Adin(L)655
21 of Ater (through Hezekiah)98
22 of Hashum328
23 of Bezai324
24 of Hariph112
25 of Gibeon95
26 the men of Bethlehem and Netophah(M)188
27 of Anathoth(N)128
28 of Beth Azmaveth42
29 of Kiriath Jearim, Kephirah(O) and Beeroth(P)743
30 of Ramah and Geba621
31 of Mikmash122
32 of Bethel and Ai(Q)123
33 of the other Nebo52
34 of the other Elam1,254
35 of Harim320
36 of Jericho(R)345
37 of Lod, Hadid and Ono(S)721
38 of Senaah3,930

39 The priests:

the descendants of Jedaiah (through the family of Jeshua)973
40 of Immer1,052
41 of Pashhur1,247
42 of Harim1,017

43 The Levites:

the descendants of Jeshua (through Kadmiel through the line of Hodaviah)74

44 The musicians:(T)

the descendants of Asaph148

45 The gatekeepers:(U)

the descendants of
Shallum, Ater, Talmon, Akkub, Hatita and Shobai138

46 The temple servants:(V)

the descendants of
Ziha, Hasupha, Tabbaoth,
47 Keros, Sia, Padon,
48 Lebana, Hagaba, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah and Hatipha

57 The descendants of the servants of Solomon:

the descendants of
Sotai, Sophereth, Perida,
58 Jaala, Darkon, Giddel,
59 Shephatiah, Hattil,
Pokereth-Hazzebaim and Amon
60 The temple servants and the descendants of the servants of Solomon(W)392

61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

62 the descendants of
Delaiah, Tobiah and Nekoda642

63 And from among the priests:

the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.(X)

66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[a] 69 435 camels and 6,720 donkeys.

70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[b] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families(Y) gave to the treasury for the work 20,000 darics[c] of gold and 2,200 minas[d] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[e] of silver and 67 garments for priests.(Z)

73 The priests, the Levites, the gatekeepers, the musicians and the temple servants,(AA) along with certain of the people and the rest of the Israelites, settled in their own towns.(AB)

Ezra Reads the Law

When the seventh month came and the Israelites had settled in their towns,(AC)

Footnotes

  1. Nehemiah 7:68 Some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts do not have this verse.
  2. Nehemiah 7:70 That is, about 19 pounds or about 8.4 kilograms
  3. Nehemiah 7:71 That is, about 375 pounds or about 170 kilograms; also in verse 72
  4. Nehemiah 7:71 That is, about 1 1/3 tons or about 1.2 metric tons
  5. Nehemiah 7:72 That is, about 1 1/4 tons or about 1.1 metric tons