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Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Matthew 13
The Message
Matthew 13
The Message
A Harvest Story
13 1-3 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9 “Are you listening to this? Really listening?”
Why Tell Stories?
10 The disciples came up and asked, “Why do you tell stories?”
11-15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28 “He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
31-32 Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35 All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39 So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43 “The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51 Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57 When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58 But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
Matthew 13
Expanded Bible
Matthew 13
Expanded Bible
A Story About Planting Seed(A)
13 That same day Jesus went out of the house and sat by the lake [C the Sea of Galilee]. 2 Large crowds gathered around him, so he got into a boat and sat down, while the people stood on the shore. 3 Then Jesus used ·stories [parables] to teach them many things. He said: “A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it all up. 5 Some seed fell on rocky ground, where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered], because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. 8 Some other seed fell on good ground where it grew and produced ·a crop [grain]. Some plants made a hundred times more, some made sixty times more, and some made thirty times more. 9 ·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
Why Jesus Used Stories to Teach(B)
10 The ·followers [disciples] came to Jesus and asked, “Why do you ·use stories to teach the people [L speak to them in parables]?”
11 Jesus answered, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of heaven, but ·others cannot know these secrets [L it has not been given/granted to those others]. 12 Those who ·have understanding [L have] will be given more, and they will have ·all they need [an abundance]. But those who do not ·have understanding [L have], even what they have will be taken away from them. 13 This is why I ·use stories to teach the people [L speak in parables]: [L Because] They ·see [look], but they don’t ·really see [perceive]. They hear, but they don’t really hear or understand. 14 ·So they show that the things Isaiah said about them are true [L In them the prophecy of Isaiah is fulfilled that says]:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not understand.
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].
15 For the ·minds [hearts] of these people have become ·stubborn [dull; calloused; hardened].
They ·do not [hardly] hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes
and hear with their ears.
They might really understand ·in their minds [with their hearts]
and ·come back [turn; return] to me and ·be healed [I would heal them; Is. 6:9–10].’
16 But ·you [L your eyes] are blessed, because you see with your eyes and hear with your ears. 17 I tell you the truth, many prophets and ·good [righteous; just] people ·wanted [longed] to see the things that you now see, but they did not see them. And they ·wanted [longed] to hear the things that you now hear, but they did not hear them.
Jesus Explains the Seed Story(C)
18 “So listen to the ·meaning of that story about the farmer [parable of the sower]. 19 What is the seed that fell ·by the road [along the path]? That seed is like ·the person [anyone] who hears the ·message [word; teaching] about the kingdom but does not understand it. The Evil One comes and ·takes away [snatches] what was ·planted [sown] in that person’s heart. 20 And what is the seed ·that fell [sown] on rocky ground? That seed is like the person who hears the ·teaching [word; message] and quickly ·accepts [receives] it with joy. 21 But ·he does not let the teaching go deep into his life, so [L since he has no root in himself] ·he keeps it only a short time [he does not endure; it is shortlived]. When trouble or persecution comes because of the ·teaching he accepted [word, message], he ·quickly [immediately] ·gives up [falls away; stumbles]. 22 And what is the seed ·that fell [sown] among the thorny weeds? That seed is like the person who hears the ·teaching [word; message] but lets worries about this ·life [world; age] and the ·temptation [deceitfulness; seduction] of wealth ·stop that teaching from growing [L choke the word/message]. So the teaching does not produce fruit in that person’s life. 23 But what is the seed ·that fell [sown] on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces ·fruit [a crop], sometimes a hundred times more, sometimes sixty times more, and sometimes thirty times more.”
A Story About Wheat and Weeds
24 Then Jesus ·told [presented to] them another ·story [parable]: “The kingdom of heaven is like a man who ·planted [sowed] good seed in his field. 25 That night, when everyone was asleep, his enemy came and ·planted [sowed] ·weeds [T tares; C a noxious weed that looks like wheat] among the wheat and then left. 26 Later, the wheat sprouted and the heads of grain grew, but the ·weeds [T tares] also ·grew [appeared]. 27 Then the man’s ·servants [slaves] came to him and said, ‘[Master; Sir] ·You planted [L Didn’t you sow…?] good seed in your field. Where did the ·weeds [T tares] come from?’ 28 The man answered, ‘An enemy ·planted weeds [L did this].’ The ·servants [slaves] asked, ‘Do you want us to ·pull up the weeds [L go and gather them]?’ 29 The man answered, ‘No, because when you ·pull up [gather] the ·weeds [T tares], you might also ·pull up [uproot] the wheat. 30 Let ·the weeds and the wheat [L both] grow together until the harvest time. At harvest time I will tell the ·workers [reapers], “First gather the ·weeds [T tares] and tie them ·together [in bundles] to be burned. Then gather the wheat and bring it to my barn.”’”
Stories of Mustard Seed and Yeast(D)
31 Then Jesus ·told [presented to them] another ·story [parable]: “The kingdom of heaven is like a mustard seed that a man ·planted [sowed] in his field. 32 That seed is the smallest of all seeds [C the mustard seed was the smallest seed known to Jesus’ hearers], but when it grows, it is one of the largest garden plants. It becomes ·big enough [L a tree] for the ·wild birds [L birds of the sky] to come and build nests in its branches.”
33 Then Jesus told another ·story [parable]: “The kingdom of heaven is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Luke 13:20–21].”
34 Jesus used ·stories [parables] to tell all these things to the people; he ·always used stories to teach them [L did not speak to them without parables; Mark 4:33–34]. 35 This ·is as [fulfills what] the prophet said:
“I will ·speak using [L open my mouth in] ·stories [parables];
I will ·tell [announce; utter] things ·that have been secret [hidden] since the ·world was made [creation/foundation of the world. Ps. 78:2].”
Jesus Explains About the Weeds
36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”
37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.
40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].
Stories of a Treasure and a Pearl
44 “The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. He was so ·happy [joyful; excited] that he went and sold everything he owned to buy that field.
45 “Also, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.
A Story of a Fishing Net
47 “Also, the kingdom of heaven is like a ·net [dragnet; C a net dragged between two boats, or between a boat and the shore] that was put into the ·lake [sea] and caught many different kinds of fish. 48 When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets and threw away the ·bad [worthless] fish. 49 It will be this way at the end of the age. The angels will come and separate the evil people from the ·good [righteous] people. 50 The angels will throw the evil people into the blazing furnace [Dan. 3:11, 19–30], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; v. 42].”
51 Jesus asked his ·followers [disciples], “Do you understand all these things?”
They answered, “Yes.”
52 Then Jesus said to them, “So every ·teacher of the law [scribe] who has ·been taught about [become a disciple of] the kingdom of heaven is like the ·owner [head] of a house. He brings out both new things and old things ·he has saved [L from his treasure/storeroom; C knowledge of the Old Testament provides insight into Jesus’ “new” message of the kingdom of God].”
Jesus Goes to His Hometown(E)
53 When Jesus finished teaching [see 7:28] with these ·stories [parables], he left there. 54 He went to his hometown [C Nazareth; 2:23; Luke 2:39] and taught the people in their synagogue, and they were ·amazed [astonished]. They said, “Where did this man get this wisdom and this power to do miracles? 55 ·He is just [Isn’t this…?] the son of ·a [L the] carpenter. ·His mother is Mary [L Isn’t his mother called Mary…?], and his brothers are James, Joseph, Simon, and Judas. 56 And all his sisters are here with us. Where then does this man get all these things?” 57 So the people were ·upset with [offended by] Jesus.
But Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and in his own ·home [family; household].”
58 So he did not do many miracles there because ·they had no faith [of their unbelief].
Matthew 13
Names of God Bible
Matthew 13
Names of God Bible
A Story about a Farmer(A)
13 That same day Yeshua left the house and sat down by the Sea of Galilee. 2 The crowd that gathered around him was so large that he got into a boat. He sat in the boat while the entire crowd stood on the shore. 3 Then he used stories as illustrations to tell them many things.
He said, “Listen! A farmer went to plant seed. 4 Some seeds were planted along the road, and birds came and devoured them. 5 Other seeds were planted on rocky ground, where there was little soil. The plants sprouted quickly because the soil wasn’t deep. 6 But when the sun came up, they were scorched. They withered because their roots weren’t deep enough. 7 Other seeds were planted among thornbushes, and the thornbushes grew up and choked them. 8 But other seeds were planted on good ground and produced grain. They produced one hundred, sixty, or thirty times as much as was planted. 9 Let the person who has ears listen!”
10 The disciples asked him, “Why do you use stories as illustrations when you speak to people?”
11 Yeshua answered, “Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd. 12 Those who understand these mysteries will be given more knowledge, and they will excel in understanding them. However, some people don’t understand these mysteries. Even what they understand will be taken away from them. 13 This is why I speak to them this way. They see, but they’re blind. They hear, but they don’t listen. They don’t even try to understand. 14 So they make Isaiah’s prophecy come true:
‘You will hear clearly but never understand.
You will see clearly but never comprehend.
15 These people have become close-minded
and hard of hearing.
They have shut their eyes
so that their eyes never see.
Their ears never hear.
Their minds never understand.
And they never return to me for healing!’
16 “Blessed are your eyes because they see and your ears because they hear. 17 I can guarantee this truth: Many prophets and many of God’s people longed to see what you see but didn’t see it, to hear what you hear but didn’t hear it.
18 “Listen to what the story about the farmer means. 19 Someone hears the word about the kingdom but doesn’t understand it. The evil one comes at once and snatches away what was planted in him. This is what the seed planted along the road illustrates. 20 The seed planted on rocky ground is the person who hears the word and accepts it at once with joy. 21 Since he doesn’t have any root, he lasts only a little while. When suffering or persecution comes along because of the word, he immediately falls from faith. 22 The seed planted among thornbushes is another person who hears the word. But the worries of life and the deceitful pleasures of riches choke the word so that it can’t produce anything. 23 But the seed planted on good ground is the person who hears and understands the word. This type produces crops. They produce one hundred, sixty, or thirty times as much as was planted.”
A Story about Weeds in the Wheat
24 Yeshua used another illustration. He said, “The kingdom of heaven is like a man who planted good seed in his field. 25 But while people were asleep, his enemy planted weeds in the wheat field and went away. 26 When the wheat came up and formed kernels, weeds appeared.
27 “The owner’s workers came to him and asked, ‘Sir, didn’t you plant good seed in your field? Where did the weeds come from?’
28 “He told them, ‘An enemy did this.’
“His workers asked him, ‘Do you want us to pull out the weeds?’
29 “He replied, ‘No. If you pull out the weeds, you may pull out the wheat with them. 30 Let both grow together until the harvest. When the grain is cut, I will tell the workers to gather the weeds first and tie them in bundles to be burned. But I’ll have them bring the wheat into my barn.’”
Stories about a Mustard Seed and Yeast(B)
31 Yeshua used another illustration. He said, “The kingdom of heaven is like a mustard seed that someone planted in a field. 32 It’s one of the smallest seeds. However, when it has grown, it is taller than the garden plants. It becomes a tree that is large enough for birds to nest in its branches.”
33 He used another illustration. “The kingdom of heaven is like yeast that a woman mixed into a large amount of flour until the yeast worked its way through all the dough.”
34 Yeshua used illustrations to tell the crowds all these things. He did not tell them anything without illustrating it with a story. 35 So what the prophet had said came true:
“I will open my mouth to illustrate points.
I will tell what has been hidden since the world was made.”
The Meaning of the Weeds in the Wheat
36 When Yeshua had sent the people away, he went into the house. His disciples came to him and said, “Explain what the illustration of the weeds in the field means.”
37 He answered, “The one who plants the good seeds is the Son of Man. 38 The field is the world. The good seeds are those who belong to the kingdom. The weeds are those who belong to the evil one. 39 The enemy who planted them is the devil. The harvest is the end of the world. The workers are angels. 40 Just as weeds are gathered and burned, so it will be at the end of time. 41 The Son of Man will send his angels. They will gather everything in his kingdom that causes people to sin and everyone who does evil. 42 The angels will throw them into a blazing furnace. People will cry and be in extreme pain there. 43 Then the people who have God’s approval will shine like the sun in their Father’s kingdom. Let the person who has ears listen!
Stories about a Treasure, a Merchant, and a Net
44 “The kingdom of heaven is like a treasure buried in a field. When a man discovered it, he buried it again. He was so delighted with it that he went away, sold everything he had, and bought that field.
45 “Also, the kingdom of heaven is like a merchant who was searching for fine pearls. 46 When he found a valuable pearl, he went away, sold everything he had, and bought it.
47 “Also, the kingdom of heaven is like a net that was thrown into the sea. It gathered all kinds of fish. 48 When it was full, they pulled it to the shore. Then they sat down, gathered the good fish into containers, and threw the bad ones away. 49 The same thing will happen at the end of time. The angels will go out and separate the evil people from people who have God’s approval. 50 Then the angels will throw the evil people into a blazing furnace. They will cry and be in extreme pain there.
51 “Have you understood all of this?”
“Yes,” they answered.
52 So Yeshua said to them, “That is why every student of Scripture who has become a disciple of the kingdom of heaven is like a home owner. He brings new and old things out of his treasure chest.”
53 When Yeshua had finished these illustrations, he left that place.
Nazareth Rejects Jesus(C)
54 Yeshua went to his hometown and taught the people in the synagogue in a way that amazed them. People were asking, “Where did this man get this wisdom and the power to do these miracles? 55 Isn’t this the carpenter’s son? Isn’t his mother’s name Mary? Aren’t his brothers’ names James, Joseph, Simon, and Judas? 56 And aren’t all his sisters here with us? Where, then, did this man get all this?” 57 So they took offense at him.
But Yeshua said to them, “The only place a prophet isn’t honored is in his hometown and in his own house.”
58 He didn’t work many miracles there because of their lack of faith.
Matthew 13
J.B. Phillips New Testament
Matthew 13
J.B. Phillips New Testament
Jesus tells the parable of the seed
13 1-9 It was on the same day that Jesus went out of the house and sat down by the lake-side. Such great crowds collected round him that he went aboard a small boat and sat down while all the people stood on the beach. He told them a great deal in parables, and began: “There was once a man who went out to sow. In his sowing some of the seeds fell by the road-side and the birds swooped down and gobbled them up. Some fell on stony patches where they had very little soil. They sprang up quickly in the shallow soil, but when the sun came up they were scorched by the heat and withered away because they had no roots. Some seeds fell among thorn-bushes and the thorns grew up and choked the life out of them. But some fell on good soil and produced a crop—some a hundred times what had been sown, some sixty and some thirty times. The man who has ears should use them!”
10 At this the disciples approached him and asked, “Why do you talk to them in parables?”
11-15 “Because you have been given the chance to understand the secrets of the kingdom of Heaven,” replied Jesus, “but they have not. For when a man has something, more is given to him till he has plenty. But if he has nothing even his nothing will be taken away from him. This is why I speak to them in these parables; because they go through life with their eyes open, but see nothing, and with their ears open, but understand nothing of what they hear. They are the living fulfilment of Isaiah’s prophecy which says: ‘Hearing you will hear and shall not understand, and seeing you will see and not perceive; for the heart of this people has grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart and turn, so that I should heal them’.
16-17 “But how fortunate you are to have eyes that see and ears that hear! Believe me, a great many prophets and good men have longed to see what you are seeing and they never saw it. Yes, and they longed to hear what you are hearing and they never heard it.
18-23 “Now listen to the parable of the sower. When a man hears the message of the kingdom and does not grasp it, the evil one comes and snatches away what was sown in his heart. This is like the seed sown by the road-side. The seed sown on the stony patches represents the man who hears the message and eagerly accepts it. But it has not taken root in him and does not last long—the moment trouble or persecution arises through the message he gives up his faith at once. The seed sown among the thorns represents the man who hears the message, and then the worries of this life and the illusions of wealth choke it to death and so it produces no ‘crop’ in his life. But the seed sown on good soil is the man who both hears and understands the message. His life shows a good crop, a hundred, sixty or thirty times what was sown.”
Good and evil grow side by side in this present world
24-30 Then he put another parable before them. “The kingdom of Heaven,” he said, “is like a man who sowed good seed in his field. But while his men were asleep his enemy came and sowed weeds among the wheat, and went away. When the crop came up and ripened, the weeds appeared as well. Then the owner’s servants came up to him and said, ‘Sir, didn’t you sow good seed in your field? Where did all these weeds come from? ‘Some blackguard has done this to spite me.’ he replied. ‘Do you want us then to go out and pull them all up?’ said the servants. ‘No,’ he returned, ‘if you pull up the weeds now, you would pull up the wheat with them. Let them both grow together till the harvest. And at harvest-time I shall tell the reapers, ‘Collect all the weeds first and tie them up in bundles ready to burn, but collect the wheat and store it in my barn.’”
The kingdom’s power of growth, and widespread influence
31-32 Then he put another parable before them: “the kingdom of Heaven is like a tiny grain of mustard-seed which a man took and sowed in his field. As a seed it is the smallest of them all, but it grows to be the biggest of all plants. It becomes a tree, big enough for birds to come and nest in its branches.”
33 This is another of the parables he told them: “The kingdom of Heaven is like yeast, taken by a woman and put into three measures of flour until the whole lot had risen.”
34-35 All these things Jesus spoke to the crowd in parables, and he did not speak to them at all without using parables—to fulfil the prophecy: ‘I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world’.
Jesus again explains a parable to his disciples
36 Later, he left the crowds and went indoors, where his disciples came and said, “Please explain to us the parable of the weeds in the field.”
37-39 “The one who sows the good seed is the Son of Man,” replied Jesus. “The field is the whole world. The good seed? That is the sons of the kingdom, while the weeds are the sons of the evil one. The blackguard who sowed them is the devil. The harvest is the end of this world. The reapers are angels.
40-43 “Just as weeds are gathered up and burned in the fire so will it happen at the end of this world. The Son of Man will send out his angels and they will uproot from the kingdom everything that is spoiling it, and all those who live in defiance of its laws, and will throw them into the blazing furnace, where there will be tears and bitter regret. Then the good will shine out like the sun in their Father’s kingdom. The man who has ears should use them!
More pictures of the kingdom of Heaven
44 “Again, the kingdom of Heaven is like some treasure which has been buried in a field. A man finds it and buries it again, and goes off overjoyed to sell all his possessions to buy himself that field.
45-46 “Or again, the kingdom of Heaven is like a merchant searching for fine pearls. When he has found a single pearl of great value, he goes and sells all his possessions and buys it.
47-50 “Or the kingdom of Heaven is like a big net thrown into the sea collecting all kinds of fish. When it is full, the fishermen haul it ashore and sit down and pick out the good ones for the barrels, but they throw away the bad. That is how it will be at the end of this world. The angels will go out and pick out the wicked from among the good and throw them into the blazing furnace, where there will be tears and bitter regret.
51 “Have you grasped all this?” “Yes,” they replied.
52 “You can see, then,” returned Jesus, “how every one who knows the Law and becomes a disciple of the kingdom of Heaven is like a householder who can produce from his store both the new and the old.”
Jesus is not appreciated in his native town
53-57 When Jesus had finished these parables he left the place, and came into his own country. Here he taught the people in their own synagogue, till in their amazement they said, “Where does this man get his wisdom and these powers? He’s only the carpenter’s son. Isn’t Mary his mother, and aren’t James, Joseph, Simon and Judas his brothers? And aren’t all his sisters living here with us? Where did he get all this?” And they were deeply offended with him. But Jesus said to them, “No prophet goes unhonoured except in his own country and in his own home!”
58 And he performed very few miracles there because of their lack of faith.
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