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Mark 7
Maori Bible
Mark 7
Maori Bible
7 Na ka huihui ki a ia nga Parihi, me etahi o nga karaipi i haere mai i Hiruharama.
2 A, no to ratou kitenga i etahi o ana akonga e kai taro ana me te noa ano nga ringa, ara kihai i horoia, ka whakahe ratou.
3 e kore hoki nga Parihi me nga Hurai katoa e kai, ki te kahore i ata horoia nga ringa, e pupuri ana hoki i te whakarerenga iho a nga kaumatua.
4 E kore ano ratou e kai ina hoki mai i te kainga hokohoko, ki te mea kahore i horoi. He maha hoki era atu mea tuku iho kia puritia e ratou, nga horoinga o anga kapu, o nga pata, o nga mea parahi, o nga nohoanga.
5 Katahi ka ui nga Parihi me nga karaipi ki a ia, He aha au akonga te haere ai i runga i te whakarerenga iho a nga kaumatua, a kahore e horoi i nga ringa ina kai taro?
6 Na ka mea ia ki a ratou, Tika rawa ta Ihaia i poropiti ai mo koutou, mo te hunga tinihanga, te mea hoki i tuhituhia, Ko te iwi nei, ko o ratou ngutu hei whakahonore i ahau, ko o ratou ngakau ia matara noa atu i ahau.
7 Otira maumau karakia noa ratou ki ahau, ko ta ratou nei hoki e whakaako ai ko nga whakahau a te tangata.
8 Kei te whakarere hoki koutou i ta te Atua kupu ako, ka mau ki te waihotanga iho a te tangata.
9 A ka mea ia ki a ratou, Tena ra ta koutou hanga ki te whakakahore i te whakahau a te Atua, kia mau ai koutou ki ta koutou whakarerenga iho.
10 I mea hoki a Mohi, Whakahonoretia tou papa me tou whaea; me tenei, Ki te korero kino tetahi mo tona papa, mo tona whaea ranei, kia mate ia, mate rawa:
11 Ko koutou ia hei mea, ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou he Koropana, ara, he mea i hoatu ki te Atua;
12 Kahore koutou aianei i te tuku i a ia ki te mea i tetahi aha ma tona papa, ma tona whaea ranei;
13 Ka waiho e koutou ta koutou whakarerenga iho, i whakarerea iho nei e koutou, hei whakakahore mo ta te Atua kupu: he maha hoki nga mea pena e meinga ana e koutou.
14 Na karangatia ana ano e ia te mano ki a ia, a mea ana ki a ratou, Whakarongo mai koutou katoa, kia matau hoki:
15 Kahore he mea o waho o te tangata ka tapoko nei ki roto ki a ia hei whakanoa i a ia: engari nga mea e puta ana mai i roto i a ia, ma ena e noa ai te tangata.
16 Ki te whai taringa tetahi hei whakarongo, kia rongo ia.
17 A, no ka mawehe ke ia i te mano ki te whare, ka ui ana akonga ki a ia ki te tikanga o tena kupu whakarite.
18 Na ka mea ia ki a ratou, Ha, he kuware ano koutou? Kahore koutou i matau, ko nga mea katoa o waho e tapoko nei ki te tangata, e kore ia e noa i era;
19 No te mea e kore e tapoko ki tona ngakau, engari ki te kopu a puta ana ki te poka? He korero tenei nana kia kiia ai he ma nga kai katoa.
20 I mea ano ia, Ko te mea e puta ake ana i te tangata, ma tera e noa ai te tangata.
21 No roto hoki, no te ngakau o nga tangata te putanga o nga whakaaro kino, o nga moepuku,
22 O nga tahae, o nga kohuru, o nga puremu, o nga hiahia apo, o nga kino, o te tinihanga, o te hiahia taikaha, o te kanohi kino, o te kohukohu, o te whakapehapeha, o te wairangi:
23 No roto te putanga ake o enei kino katoa, a ma reira e noa ai te tangata.
24 Na ka whakatika atu ia i reira, ka haere ki nga wahi o Taira, o Hairona; a tomo ana ki tetahi whare, kihai hoki ia i pai kia rongo tetahi tangata: otiia kihai ia i ngaro.
25 I reira hoki ka rangona ia e tetahi wahine, he wairua poke to tana kotiro, a haere ana mai, takoto ana ki ona waewae:
26 He wahine Kariki hoki ia, ko Hairopinihia tona iwi; ka inoi ki a ia kia peia e ia te rewera i roto i tana kotiro.
27 Na ka mea a Ihu ki a ia, Tukua kia matua makona nga tamariki: e kore hoki e pai kia tangohia te taro a nga tamariki, kia maka ma nga kuri.
28 Otira ka whakahoki ia, ka mea ki a ia, Ae ra, e te Ariki, e kai ana ano nga kuri i raro i te tepu i nga kongakonga a nga tamariki.
29 Na ka mea ia ki a ia, Koia kei tena kupu, haere; kua puta te rewera i roto i tau kotiro.
30 A ka haere atu ia ki tona whare, na rokohanga atu e takoto ana tana kotiro i runga i te moenga, kua puta te rewera.
31 A i hoki ano ia i nga wahi o Taira, o Hairona, haere ana ki te moana o Kariri, ra waenga o nga wahi o Rekaporihi.
32 Na ka mauria mai ki a ia he turi e whango ana; ka tohe ki a ia kia whakapakia iho tona ringa ki a ia.
33 Na ka tangohia ia e ia i roto i te mano ki tahaki, a kuhua ana ona maihao ki ona taringa, na ka tuwha, ka whakapa ki tona arero;
34 Ka titiro ki te rangi, ka whakapumanawa, ka mea ki a ia, Epata, ara, Kia puare.
35 Na puare tonu iho ona taringa, korokoro noa ana te here o tona arero, na kua tika ana korero.
36 Katahi ia ka whakatupato i a ratou kia kaua e korerotia ki te tangata: otira ahakoa te nui o tana whakatupato i a ratou, nui noa atu ta ratou korero haere.
37 A tino miharo rawa ratou, ka mea, pai tonu tana meatanga i nga mea katoa: e mea ana ia i nga turi kia rongo, i nga wahangu kia korero.
Mark 7
New International Version
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Maori Bible (MAORI)
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.