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Ri titzakow re jun cristian li mac

Mak fariseo pach jujun yak ajtijoltak cristian re Jpixbˈ Kakaj Dios ri xpetak Jerusalén xtawtak riqˈui Kakaj Jesús y xriltak chi jujun rechak yak ajtijol ribˈak chirij Kakaj Jesucristo tijtij kelen rechak chi mitaˈ chˈajal jkˈabˈak. Mak fariseo pach juntir yak rijajl Israel ri takel jcˈutuˈn jmam jtitˈak jwiˈlak taˈ tijtijtak ni jun kelen rechak wi mitaˈ chˈajal jkˈabˈak jwiˈlak. Rechak cuando tikˈajtakch li cˈaybˈl taˈ tijtij kelen rechak miti tina jchˈajtakna jkˈabˈak. Y wiˈ mas jcˈutuˈn jmam jtitˈak tijtakejtak, rechak tina jchˈajtakna jlakak, jvasak, jxarak y nicˈj nejbˈ chic ri bˈanal laˈ chˈiˈchˈ re tijtijwiˈ kelen rechak laˈ asta jchˈatak tijchˈajtak.

Jwiˈliˈli mak fariseo pach yak ajtijoltak cristian re Jpixbˈ Kakaj Dios xtzˈonajtak re Kakaj Jesús: ¿Nen chac yak ajtijol ribˈak chawij taˈ tijtakejtak jcˈutuˈnak kamam katitˈ? ¿Nen chac rechak tijtijtak kelen rechak chi mitaˈ chˈajal jkˈabˈak jwiˈlak? xcheˈtak re Kakaj Jesús.

Kakaj Jesús xij rechak: Tzˈetiˈ Jyolj Kakaj Dios ri xkˈasaj Isaías chawijak chi atakaˈ ajsolcopil acaybˈalak cuando xcan jtzˈibˈaj jilonri:
    Yak cristian ri, jchiˈake tibˈin chi tijnimirsajtakaˈ inkˈij, pero laj ranmak taˈ tzˈet trantak jilonli.
    Taˈ nen tichacuj tijnimirsajtak inkˈij. Rechak tijtijojtak cristian re mak cˈutuˈn ri queneysalke jwiˈlak, trantak chapcaˈ riˈ Impixbˈ tijbˈijtak, xcheˈ Kakaj Dios, xcheˈ Isaías, xcheˈ Kakaj Jesús rechak. Kakaj Jesús xij chic: Atak xcan ayeˈtak Jpixbˈ Kakaj Dios jwiˈl riˈ chiquiˈ tatakejtak jcˈutuˈnak cristian.

Atak tatakejtak mak acˈutuˈnak pire xcan ayeˈtak jcojic Jpixbˈ Kakaj Dios. 10 Moisés xij jilonri:

Coj jkˈij akaj achuch, xcheˈ. Y xij chic:
Nen tijyokˈ jkaj jchuch, tina camsajna, xcheˈ. 11 Pero atak tabˈijtak: Jun cristian tijnaˈ tijbˈij re jkaj o jchuch:
Taˈ incwin chi atˈoˈic riqˈui nen rajwax chawe jwiˈl juntir kelen we ri wiˈ corbaniˈn, atcheˈtak, xcheˈ Kakaj Jesús rechak. Ri jcholajl tielwiˈ man yoloj corban, sujul re Kakaj Dios.

12 Jwiˈliˈli atak tayeˈtak luwar re man cristian li chi taˈ tijtˈoˈ jkaj jchuch. 13 Jilonli atak tasachtak jwich Jpixbˈ Kakaj Dios jwiˈl riˈ tatakejtak mak acˈutuˈnak ri xcan yeˈsaj chawechak jwiˈl amam atitˈak. Y wiˈ chiquiˈ subˈlaj kelen ri tabˈijtak ri taˈ tijbˈij Jyolj Kakaj Dios, xcheˈ Kakaj Jesús rechak mak fariseo.

14 Ajrucˈreˈ Kakaj Jesús xsiqˈuij chic cristian, xij rechak: Atak juntir, tatak ri tambˈij chawechak y tatak jcholajl. 15 Maˈ riˈ taˈ mak kelen ri tijtij jun cristian ri tibˈanow re timacunc. Riˈ ri tielch laj jchiˈ jun cristian ri tibˈanow re timacunc. 16 Nen titonc, jteˈ jcholajl ri tambˈij, xcheˈ Kakaj Jesús rechak.

17 Kakaj Jesús xcan jyeˈ mak cristian y xoctak li jun ja pach yak ajtijol ribˈak chirij. Xpetak yak ajtijol ribˈak chirij, xtzˈonajtak re nen jcholajl tielwiˈ man esbˈi noˈj ri xij rechak mak cristian. 18 Re xij rechak: Atak taˈ tatak jcholajl juntir li. Juntir kelen ri tioc laj jchiˈ jun cristian, maˈ riˈ taˈ li ri tibˈanow re timacunc, jwiˈl mak kelen li tike kˈax laj jchˈol, 19 taˈ tioc laj ranm, tike kˈaxbˈi laj jchˈol, ajrucˈreˈ tresajbˈic, xcheˈ.

Jilonli xij chi jcˈutic chi taˈ kelen ri tijel rij ri tibˈanow chike ojmacunc.

20 Ajrucˈreˈ Kakaj Jesús xij chic: Riˈ ri tiel laj jchiˈ jun cristian ri tibˈanow re timacunc. 21 Jwiˈl laj ranmiˈ jun cristian tipeˈw mak etzltak chomorsaˈn, mak etzltak raybˈl chi jbˈanic tzˈiˈal, tialkˈanc, ticamsanc, 22 trechbˈej jun cristian chic ri maˈ jcˈulajl taˈn, tijrayaj kelen re jun cristian chic, wiˈ mas jnoˈj chi jbˈanic juntir etzltak kelen, tijsubˈ jun cristian chic, tibˈe il jwiˈl jbˈanic kelen ri taˈ tzi, tijtiˈtij jun cristian chic ri wiˈ kelen re, tijmol tzij chirij jun chic, tijcoj jkˈij y xike tran kelen ri taˈ nen tichacuj. 23 Riˈ juntir mak etzltak noˈj li ri tipe laj ranm jun cristian ri tibˈanow re timacunc, xcheˈ Kakaj Jesús rechak.

Jun anm ticubˈar jchˈol chirij Kakaj Jesús

24 Kakaj Jesús xelbˈi claˈ, xeˈ lak luwar re Tiro pach Sidón. Xoc li jun ja, riˈ raj taˈ nen tieteman re chi wiˈ claˈ, pero taˈ xcwin chi jmukic ribˈ jwiˈl xelna jtaquil. 25 Jun anm ri wiˈ jun ricˈlal ri wiˈ etzl laj ranm, cuando xta jtaquil chi wiˈchak Kakaj Jesús claˈ, xpe riqˈuil. 26 Man anm li maˈ rijajl taˈ Israel y jiˈ tipe Sirofenicia, xxucbˈaˈ ribˈ laj rakan Kakaj Jesús. Xtzˈonaj tokˈobˈ re chi tiesaj man etzl laj ranm ricˈlal. 27 Kakaj Jesús xij re: Ulbˈejna, wiˈntakna yak alcˈwalixelbˈ nabˈe. Taˈ tzi timajsaj jwaak yak alcˈwalixelbˈ y tiyeˈsaj rechak mak tzˈiˈ, xcheˈ Kakaj Jesús re man anm.

28 Man anm xij chic re Kakaj Jesús: Tzˈetiˈn, Wajawl, pero mak tzˈiˈ ri wiˈtak xeˈ mex tijtijaˈtakaˈ mak tra jxercˈ jwaak yak alcˈwalixelbˈ ri titzaakch bˈa mex, xcheˈ man anm re.

29 Ajrucˈreˈ Kakaj Jesús xij chic re man anm li: Jwiˈl mak yoloj ri xabˈij chwe, jat laj awichoch, man etzl xeliˈ laj ranm awicˈlal, xcheˈ re anm.

30 Cuando xtaw man anm laj richoch, xeˈ jteˈ ricˈlal tzˈeˈl bˈa chˈat y man etzl jorok eliˈ laj ranm ricˈlal.

Titzibˈsaj jun winak tac y mem

31 Kakaj Jesús xel chicbˈi lak luwar re Tiro, xkˈaxbˈi Sidón y li mak tilmit re Decápolis. Xtaw chiˈ man nimlaj alagun ri jbˈij Galilea. 32 Y claˈ mak cristian xcˈamtakch jun winak riqˈui Kakaj Jesús tac y taˈ kes ticwin chi yoloj. Xijtak re chi tijyeˈ jkˈabˈ laj jbˈa. 33 Kakaj Jesús xresajbˈi sicˈ winak li chijxoˈlak cristian, xtosbˈi ribˈak y xcoj bˈa jkˈabˈ laj jxicn sicˈ winak li. Xcˈam raˈl jchiˈ laˈ jkˈabˈ y xyeˈ bˈa raakˈ. 34 Ajrucˈreˈ Kakaj Jesús xnaˈtun lecj, xjikˈxinc y xij: ¡Efatá! xcheˈ.

Ri jcholajl tielwiˈ man yoloj efatá, tebˈaˈ aybˈ.

35 Laj or xter jxicn sicˈ winak y tzichak tiyolowc. 36 Kakaj Jesús xij rechak chi mi jyoltak re nicˈj cristian chic nen xan. Mak cristian onque xijsaj rechak jwiˈl Kakaj Jesús chi mitaˈ tresajtak jtaquil, mas puchic xresajtak jtaquil. 37 Mak cristian ri xiliwtak, subˈlaj xsaach jchˈolak, xijtak: ¡Juntir ri tran tziyiˈn! ¡Ticwiniˈ chi jtzibˈsaj jxicnak yak tac y yak mem tichak yolowtak jwiˈl! xcheˈtak chirij Kakaj Jesús.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities