Add parallel Print Page Options

Maˈmo̱ⁿ Jesús chiuu nlana̱a̱ⁿya nnom Tyˈo̱o̱tsˈom

11  Tyomˈaaⁿ Jesús cwii joo na matseineiiⁿ nnom Tsotyeeⁿ. Quia na jnda̱ jnda̱ seineiiⁿ, cwiindye joo nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, tso nnoom:

—Ta, caˈmo̱ⁿˈ nda̱a̱yâ chiuu nlana̱a̱ⁿyâ nnom Tyˈo̱o̱tsˈom, chaˈxjeⁿ na tˈmo̱ⁿ Juan nda̱a̱ nnˈaⁿ na tyolaˈjomndye ñˈeⁿñê.

Tsoom nda̱a̱na:

—Quia na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom, canduˈyoˈ:
    Tsotya̱a̱yâ na mˈaaⁿˈ cañoomˈluee
    ñequiiˈcheⁿ catseitˈmaaⁿˈñenaˈ xueˈ.
    Candyo cantyja na matsa̱ˈntjomˈ naquiiˈ nˈo̱o̱ⁿyâ.
    Caluii cantyja na ˈu lˈue tsˈomˈ nnom tsjoomnancue chaˈxjeⁿ na cwiluii cañoomˈluee.
    Quiaaˈ na nlcwaaˈâ ticwii xuee.
    Ndoˈ catseitˈmaⁿ tsˈomˈ jâ jnaaⁿyâ,
    ee mati cwilaˈtˈmaⁿ nˈo̱o̱ⁿyâ chaˈtso nnˈaⁿ na cwilaˈtjo̱o̱ndye nda̱a̱yâ.
    Cateijndeiˈ na tincjaachuuñenaˈ jâ na nlˈaayâ yuu na ticatsa̱ˈntjomnaˈ.
    Ndoˈ catseicandyaandyuˈ jâ lˈo̱ juu natia.

Mati tsoom nda̱a̱na:

—Calˈuuya xeⁿ cwiindyoˈ ˈo ya ñˈoom ñequio cwii tsˈaⁿ, ndoˈ xcwe tsjom nncjaˈ na mˈaaⁿ tsaⁿˈñeeⁿ na nntsuˈ nnoom: “Aa ndiˈ, cateijndeiˈyaˈ ndyee taⁿˈ tyooˈ ja. Ee jeˈndyo tyjeeˈ cwii tsˈaⁿ na ya ñˈoom ja ñˈeⁿñe wˈaya na cweˈ mawinomyaaⁿ, tquia quia wjaatyeeⁿcheⁿ. Ndoˈ ja tjaaˈnaⁿ ljoˈ ya na nlcwaaⁿˈaⁿ.” Quia joˈ naquiiˈ wˈaacheⁿ nncˈo̱o̱ⁿ, nntsoom: “Jeeⁿ sa ˈu, tañeˈquicantyja, ee jnda̱ seicuˈtya̱ⁿ ˈndyootsˈa, ndoˈ jnda̱ mawaya cjooˈ jnduu. Mati ntseindaaya jnda̱ jndana. Joˈ chii xonda̱a̱ na nnteijndei na maco̱ⁿˈ.” Candyeˈyoˈ nntsjo̱o̱, meiiⁿ na tsˈaⁿ na ya ñˈoom ˈu ñˈeⁿñe, xoquintyjaaⁿ na nnteijneiⁿ ˈu. Cweˈ ee na jndeiiˈ ˈndyoˈ, joˈ na nnquicantyjatoom na nñequiaaⁿ chaˈtso na macaⁿnaˈ ˈu. Joˈ chii ja matsjo̱o̱ nda̱a̱ˈyoˈ: Cataⁿˈyoˈ nnom Tyˈo̱o̱tsˈom quia joˈ nñequiaaⁿ. Cjooˈya nˈomˈyoˈ na calˈueeˈndyoˈ chiuu ya jo nnoom, quia joˈ nliuˈyoˈ. Macweˈ na caˈmaⁿˈyoˈ ndoˈ nnaaⁿ chaˈcwijom cwii ˈndyootsˈa jo nda̱a̱ˈyoˈ. 10 Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na waa na macaⁿ nnom Tyˈo̱o̱tsˈom, maxjeⁿ nloˈñom. Ndoˈ tsˈaⁿ na malˈue, maxjeⁿ nljeii. Ndoˈ tsˈaⁿ na maˈmaⁿ, maxjeⁿ nnaaⁿ jo nnom.

11 Aa ndyaˈ mˈaaⁿ cwiindyoˈ ˈo xeⁿ nlcaⁿ jndaˈ tyooˈ njomˈ, ¿aa cweˈ tsjo̱ˈ nñequiaaˈyuˈ nnoom? Oo xeⁿ nlcaaⁿ catscaa njomˈ, ¿aa catsuu nñequiaaˈ nnoom? 12 Oo xeⁿ nlcaaⁿ tseiˈcaxti njomˈ, ¿aa nñequiaaˈyuˈ catsjo̱ nnoom? 13 Joˈ chii xeⁿ na ˈo na tia nnˈaⁿndyoˈ nquiuˈyoˈ na nñequiaˈyoˈ ˈnaⁿ na ya nda̱a̱ ndaˈyoˈ, majndeiiticheⁿ nquii Tsotyeˈyoˈ na mˈaaⁿ cañoomˈluee nñequiaaⁿ Espíritu Santo naquiiˈ nˈom nnˈaⁿ na cwitaⁿ juu nnoom.

Cwilueyoona na Jesús tsaⁿjndiitquiee matseixmaaⁿ

14 Tjeiˈ Jesús tsaⁿjndii naquiiˈ tsˈom tsˈaⁿ na tileicatseineiⁿ. Jnda̱ na jluiˈ tsaⁿjndii, quia joˈ tcoˈyanaˈ tsaⁿˈñeeⁿ, ya seineiiⁿ. Ndoˈ jeeⁿ tjaweeˈ nˈom nnˈaⁿ. 15 Sa̱a̱ cwantindye joona tyoluena:

—Tsaⁿmˈaaⁿˈ macwjeeⁿˈeⁿ naⁿjndii naquiiˈ nˈom nnˈaⁿ cweˈ ncˈe na matseixmaaⁿ najndeii tsaⁿjndiitquiee Beelzebú.

16 Ndoˈ ntˈomcheⁿ cweˈ na ñeˈcalˈa xjeⁿ jom, tyotaⁿ cwii ˈnaaⁿ cha caˈmo̱ⁿnaˈ na cañoomˈluee cwinaⁿ najneiⁿ. 17 Sa̱a̱ jom na mantyjeeⁿ ñˈomtiuu ˈnaaⁿna, tsoom nda̱a̱na:

—Xeⁿ cwito̱ⁿˈndye nnˈaⁿ ndyuaa yuu na matsa̱ˈntjom cwii gobiernom, maxjeⁿ nntyuiiˈ cantyja na matsa̱ˈntjoom. Ndoˈ nnˈaⁿ na mˈaⁿ cwii wˈaa, xeⁿ titjoomˈ cwiˈmaⁿ, maxjeⁿ cwilaˈtyuiiˈndye cheⁿnquieena. 18 Mati Satanás xeⁿ mato̱ⁿˈñe cheⁿnqueⁿ, quia joˈ ¿chiuu nntsˈaayuunaˈ na nljotyeⁿ cantyja na matsa̱ˈntjoom? Luaaˈ matsjo̱o̱ya ee ˈo cwinduˈyoˈ na ja macwjiiˈa naⁿjndii naquiiˈ nˈom nnˈaⁿ ncˈe Beelzebú. 19 Ee xeⁿ mayuuˈ na ja macwjiiˈa naⁿjndii ñequio najndeii na matseixmaⁿ Beelzebú, quia joˈ mati ncˈiaaˈyoˈ, ñequio najndeii jom cwitjeiiˈna naⁿjndii naquiiˈ nˈom nnˈaⁿ. Sa̱a̱ ncˈe na tiyuuˈ na ljoˈ, joˈ chii cantyja na cwilˈa joona macwjiˈyuuˈñenaˈ na tixcwe cwitjeiˈyoˈ cwenta. 20 Ee xeⁿ ja ñequio najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom macwjiiˈa naⁿjndii naquiiˈ nˈom nnˈaⁿ, maˈmo̱ⁿnaˈ na juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom nnˈaⁿ, jnda̱ tyjeeˈcañoomnaˈ ˈo.

21 ’Manquiuˈyoˈ tsˈaⁿ na maleichuu lˈo̱ tsˈiaaⁿ cwentaaˈ tiaˈ, waa najneiⁿ. Joˈ na ya machˈeeⁿ cwenta waⁿˈaⁿ. Ndoˈ tjaaˈnaⁿ ljoˈ nntjoom ˈnaaⁿˈaⁿ na niom. 22 Sa̱a̱ quia nncwjeeˈcañoom cwiicheⁿ tsˈaⁿ na jndeiiti, nchiiti jom, quia joˈ taxocanaⁿjneiⁿ ñˈeⁿ tsaⁿˈñeeⁿ. Chaˈtso lˈo̱ tsˈiaaⁿ na quitˈmaⁿ tsˈoom, nncwjiˈ tsaⁿˈñeeⁿ ndoˈ nleilˈueeˈñe ˈnaaⁿˈaⁿ na niom.

23 ’ˈÑeeⁿ juu na ticˈoomñe cantyja ˈnaⁿya, maxjeⁿ mˈaaⁿ nacjoya. Ndoˈ ˈñeeⁿ juu na ticatseitjom nnˈaⁿ ñˈeⁿndyo̱, matseilcweeⁿˈeⁿ nnˈaⁿ cha ticalaˈyuˈna ñˈeⁿndyo̱.

Cwiˈoolcweeˈ naⁿjndii naquiiˈ tsˈom tsˈaⁿ

24 ’Cwii tsaⁿjndii quia na jnda̱ tjeiˈnaˈ jom naquiiˈ tsˈom cwii tsˈaⁿ, cweˈ manomtoom yuu na tjaaˈnaⁿ ndaa, malˈueeⁿ yuu nncwajñeeⁿ. Ndoˈ na tîcaljeiiⁿ joˈ, seitioom: “Jo̱nlcwa̱ˈnndaˈa naquiiˈ tsˈom tsˈaⁿ yuu na jluiiˈa.” 25 Quia na nncueⁿˈeⁿ joˈ joˈ, nljeiiⁿ na jnda̱ taa ndoˈ jnda̱ teijndaaˈya. 26 Joˈ chii nncjaacachoom ntˈomcheⁿ ntquieeˈ naⁿjndii na wiˈndyeti, nchiiti jom. Nncˈooquieˈna naquiiˈ tsˈom tsaⁿˈñeeⁿ ndoˈ joˈ joˈ nncˈomna. Tsaⁿˈñeeⁿ manioomti ntjoom na jnda̱ we.

Nnˈaⁿ na mayuuˈcheⁿ na neiiⁿ

27 Xjeⁿ na matseineiⁿ Jesús ñˈoommeiⁿˈ, cwii yuscu quiiˈntaaⁿ nnˈaⁿ na jndyendye, seiwe jndyeeˈ ndoˈ tso nnoom:

—Matioˈnaaⁿñe Tyˈo̱o̱tsˈom tsˈaⁿ na seincuii ˈu ndoˈ seicateiˈ ˈu.

28 Sa̱a̱ jom tˈo̱o̱ⁿ nnom, tsoom:

—Matˈmaⁿti matioˈnaaⁿñê nnˈaⁿ na cwindye ñˈoomˈm ndoˈ cwilaˈcanda̱ joonaˈ.

ˈNaaⁿ cantyja ˈnaaⁿˈ Jonás

29 Jnda̱ tjawijndyeti nnˈaⁿ na cañoomˈ Jesús, to̱o̱ⁿˈo̱ⁿ na matsoom nda̱a̱na:

—Nnˈaⁿ na mˈaⁿ jeˈ, jeeⁿ ndyaˈ tia nnˈaⁿndye. Cwitaⁿna na caluii cwii ˈnaaⁿ na nntyˈiaana na xocanda̱a̱ nntsˈaa na cweˈ tsˈaⁿ, sa̱a̱ taxocaluii na cwitaⁿna, macanda̱ nluii ˈnaaⁿ chaˈxjeⁿ na tjom Jonás. 30 Ee juu Jonás tyotseixmaaⁿ ˈnaaⁿ jo nda̱a̱ nnˈaⁿ tsjoom Nínive ncˈe na jluiˈnˈmaaⁿñê tsˈom tsiaaˈ catscaa tˈmaaⁿ xuee jnda̱ ndyee na tioyoˈ jom. Maluaaˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee nntseixmaⁿya ˈnaaⁿ jo nda̱a̱ nnˈaⁿ na mˈaⁿ jeˈ. 31 Xuee quia na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ, nncwandoˈnndaˈ yuscu na tyotsa̱ˈntjom nnˈaⁿ ndyuaa jo ndoˈ na macaluiˈ caxjuu tsˈoomˈnaaⁿ. Ndoˈ nñequiaaⁿ jnaaⁿ nnˈaⁿ na mˈaaⁿ jeˈ, ee jeeⁿ ndyaˈ tquia jnaaⁿ na ñeˈcañeeⁿ ñˈoomjndo̱ˈtsˈom na tyotseineiⁿ Salomón. Ndoˈ ljoo mˈaaⁿya jeˈ na tˈmaⁿti cwiluiindyo̱, nchiiti Salomón, sa̱a̱ tiñecandyeˈyoˈ ñˈoom na mañequia. 32 Xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ na jnda̱ tja̱, nntaˈndoˈnndaˈ nnˈaⁿ tsjoom Nínive, mandiñˈeeⁿ nnˈaⁿ na mˈaaⁿ jeˈ na quia nncˈoowjee. Ndoˈ nntˈuiityeⁿnaˈ joona ncˈe na yati lˈa nnˈaⁿ Nínive. Ee joo naⁿˈñeeⁿ lcweˈ nˈomna quia na tyoñequiaa Jonás ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱na. Ndoˈ ˈo jeˈ, ja jnda̱ tyja̱ quiiˈntaaⁿˈyoˈ na cwiluiitˈmaⁿndyo̱tya̱, nchiiti Jonás, sa̱a̱ nchaaˈ lˈuu ñeˈcalcweˈ nˈomˈyoˈ.

Tsˈomnnom tsˈaⁿ tseixmaⁿnaˈ chaˈcwijom lámpara

33 Tso Jesús:

—Tjaaˈnaⁿ tsˈaⁿ na ntseicwˈaa lámpara, jnda̱ joˈ nncwjaaˈñeyom juunaˈ yuu na wantyˈiuuˈ oo nacjeeˈ castom. Maxjeⁿ nntseintyjaaⁿ juunaˈ yuu na ndye cha xuee nncˈooquieˈ nnˈaⁿ. 34 Laˈxmaⁿ nˈomnnom tsˈaⁿ chaˈcwijom lámpara cwentaaˈ chaˈwaañe tsˈaⁿ. Xeⁿ na ya nˈomnjomˈ quia joˈ chaˈwaandyuˈñˈeⁿˈ mˈaaⁿˈ na xueeñe. Sa̱a̱ xeⁿ tisˈa nˈomnjomˈ quia joˈ chaˈwaandyuˈñˈeⁿˈ mˈaaⁿˈ na jaaⁿñe. 35 Quia joˈ catsaˈ cwenta na juu na cwiluiiñe naxuee cantyja ˈnaⁿˈ, tintseicwaqueⁿnaˈ joˈ najaaⁿñe. 36 Xeⁿ chaˈtso cantyja ˈnaⁿˈ matseiˈxmaⁿˈ naxuee ndoˈ tjaa yuu candiiˈ najaaⁿ, quia joˈ nntseijomnaˈ cantyja ˈnaⁿˈ chaˈcwijom lámpara na matseixueeñe chom nda̱a̱ nnˈaⁿ.

Matseicano̱o̱ⁿ Jesús jnaaⁿ nnˈaⁿ fariseos

37 Quia na jnda̱ seineiⁿ Jesús, cwii tsˈaⁿ fariseo tso nnoom na cjaⁿ, nlcwaaⁿˈaⁿ waaˈ. Jnda̱ tueⁿˈeⁿ, tjaqueⁿˈeⁿ quiiˈ wˈaa ndoˈ tyˈewindyuaandyena nacañoomˈ meiⁿsa. 38 Juu fariseoˈñeeⁿ, jeeⁿ ticjaaweeˈ tsˈom quia ntyˈiaaˈ na ticandyuuˈ Jesús cwii tjo̱o̱cheⁿ na nlcwaaⁿˈaⁿ chaˈxjeⁿ costumbre cwilˈa joona. 39 Tso Ta Jesús nnom:

—ˈO nnˈaⁿ fariseos, jeeⁿ cwilaljuˈyoˈ nacjoo watso ñˈeⁿ nquio sa̱a̱ nˈomnaˈ ndicwaⁿ cwajndii. Maluaaˈ matseijomnaˈ naquiiˈ nˈomˈyoˈ ee tooˈcheⁿ mˈaaⁿ ñomtiuu chiuu nnda̱a̱ nntyˈueeˈyoˈ ˈnaⁿ ñequio ntˈomcheⁿ natia na cwilˈaˈyoˈ. 40 Ntjeiⁿndyoˈ ˈo. Manquiuˈyoˈ na Tyˈo̱o̱tsˈom seijndaaˈñê nacjooˈ tsˈaⁿ, mati seijndaaˈñê naquiiˈ tsˈom tsˈaⁿ. 41 Calˈaˈyoˈ naya ndyeñeeⁿˈ, quia joˈ mˈmo̱ⁿnaˈ na ljuˈ cwiluiindyoˈ naquiiˈ nˈomˈyoˈ.

42 ’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ fariseos, meiiⁿ jeeⁿ cwilacanda̱ˈyoˈ na cwiñeˈquiaˈyoˈ diezmo cwentaaˈ Tyˈo̱o̱tsˈom hasta meiiⁿ cweˈ ñequio tscojñom tsˈoomjndya ñequio tsco na ja, ndoˈ chaˈtso ntˈomcheⁿ nnom tsco na cwicwaˈyoˈ, sa̱a̱ tquia cwiˈndyeˈyoˈ na nlˈaˈyoˈ yuu na matyˈiomyanaˈ ñequio ncˈiaaˈyoˈ. Mati meiⁿchjoo ticajnda nquiuˈyoˈ Tyˈo̱o̱tsˈom. Nmeiⁿˈ macaⁿnaˈ na calacanda̱ˈyoˈ ndoˈ titsaawiˈntyjeˈyoˈ na cwiñeˈquiaˈyoˈ diezmo cwentaaˈ Tyˈo̱o̱tsˈom.

43 ’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ fariseos, ee ˈo cwilayuunda̱a̱ˈyoˈ ntsula̱ na cañoomticheⁿ naquiiˈ lanˈom. Ndoˈ jeeⁿ lˈue nˈomˈyoˈ na calaˈtˈmaaⁿˈndye nnˈaⁿ ˈo quia cwiwincwindyoˈ nataa cha cantyˈiaa nnˈaⁿ.

44 ’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés ñequio ˈo nnˈaⁿ fariseos na cwilˈaˈyaˈyoˈ na jeeⁿ yannˈaⁿndyoˈ cweˈ cha queⁿ nnˈaⁿ cwenta. Cantyja ˈnaⁿˈ ˈo jndye nnˈaⁿ wjaachuuñenaˈ na meiⁿchjoo ticaliuna na tisˈa cwilˈana. Matseijomnaˈ ˈo chaˈna ndeiˈluaa na jnda̱ tsu. Meiiⁿ cwico̱ˈ nnˈaⁿ nacjoonaˈ sa̱a̱ ticaliuna na ndeiˈluaa joˈ.”

45 Tˈo̱ cwiindye naⁿˈñeeⁿ na maˈmo̱ⁿ ljeii na tqueⁿ Moisés. Tso nnoom:

—Jeeⁿ ˈu Ta, ñˈoom na matsuˈ luaaˈ, mati matseijnaaⁿˈnaˈ jâ.

46 Quia joˈ tsoom nnom tsaⁿˈñeeⁿ:

—Mati ˈo nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés nntˈuiiwiˈnaˈ ˈo na cwilaˈjnda̱ˈyoˈ na calaˈcanda̱ nnˈaⁿ ñˈoom na jeeⁿ jndeiˈnaˈ chaˈcwijom na cwityˈiomˈyoˈ xuu nnˈaⁿ sa̱a̱ ncjoˈyoˈ, nchaaˈ lˈuu nntiiˈ lueeˈyoˈ.

47 ’Nntˈuiiwiˈnaˈ ˈo ee cwilˈaˈxcoˈyoˈ ndeiˈluaa ˈnaaⁿ profetas na tyolaˈcwje weloˈyoˈ tandyo xuee, cha cantyˈiaa nnˈaⁿ na jeeⁿ cwilaˈtˈmaaⁿˈndyoˈ naⁿˈñeeⁿ. Ndoˈ manquieeti weloˈyoˈ na ñetˈom quia ljoˈ jlaˈcwjeena naⁿˈñeeⁿ. 48 Ndoˈ na luaaˈ cwilˈaˈyoˈ, cwiluiˈyuuˈ na cwilajomndyoˈ na luaaˈ lˈana. Ee joona jlaˈcwjeena naⁿˈñeeⁿ ndoˈ ˈo jeˈ cwilˈaˈxcoˈyoˈ ndeiˈluaa naⁿˈñeeⁿ.

49 ’Joˈ chii cantyja na jndo̱ˈ tsˈom Tyˈo̱o̱tsˈom, joˈ na tsoom: “Quiiˈntaaⁿ nnˈaⁿ njño̱o̱ⁿya profetas ñequio apóstoles. Ntˈomndye joona nlaˈcwjee nnˈaⁿ, ndoˈ ntˈomcheⁿ nleiˈntyjo̱na.” 50 Joˈ chii, nnˈaⁿ na mˈaⁿ jeˈ nntsˈaa Tyˈo̱o̱tsˈom na chojnaⁿna nioom chaˈtso profetas na tyolaˈcwjee nnˈaⁿ xjeⁿ na jnaⁿcheⁿ tsjoomnancue. 51 Wjaacˈoomnaˈ na tioo nioomˈ Abel na seiquioo Caín hasta na macanda̱ na tioo nioomˈ Zacarías, tsˈaⁿ na jlaˈcueeˈ nnˈaⁿ quiiˈntaaⁿˈ tio tˈmaⁿ ñequio ta watsˈom. Nndyeˈyoˈ nntsjo̱o̱, maxjeⁿ nntioomndye nnˈaⁿ na mˈaⁿ jeˈ.

52 ’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés. Ee jnda̱ jlaˈcuˈyoˈ ñˈoom na mañequiaanaˈ na wjaatseijndo̱ˈnaˈ nˈom nnˈaⁿ. Mancjoˈtiˈyoˈ ticjooˈ nˈomˈyoˈ na nlaˈno̱ⁿˈyoˈ ñˈoomˈñeeⁿ meiⁿ tiñeˈquiaˈyoˈ na nncˈooliu nnˈaⁿna queeⁿ nˈom na ñecalaˈno̱ⁿˈna juunaˈ.

53 Jnda̱ na seineiⁿ Jesús ñˈoommeiⁿˈ nda̱a̱na, quia joˈ nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ñequio nnˈaⁿ fariseos, to̱ˈna na tˈmaⁿ tyolaˈncjooˈndyena ñˈeⁿñê. To̱ˈna na tyolaˈliooˈna jom na jndye ñˈoom tyotaˈxˈeena nnoom. 54 Tyoqueⁿna cwenta xeⁿ nntsoom cwii ñˈoom na nñequiaanaˈ na ntˈuiinaˈ jom.

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(J)(K)

14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)

17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)

24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)

28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)

The Sign of Jonah(Y)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.

The Lamp of the Body(AD)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)

39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)

42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)

44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”

45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)

Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
  7. Luke 11:34 The Greek for healthy here implies generous.
  8. Luke 11:34 The Greek for unhealthy here implies stingy.