Add parallel Print Page Options

¶ Men nan ki sikonstans pou yo fè ofrann bèt pou peche moun fè san yo pa konnen: Si yon moun fin fè sèman nan tribinal pou l' di sa ki pase epi li refize pale sa l' te wè ou ankò sa li vin konnen, li gen pou l' peye pou sa li fè a.

Si yon moun rive manyen, san li pa konnen, yon bagay moun k'ap sèvi Bondye pa gen dwa manyen, tankou kadav yon bèt ki pa bon pou moun k'ap sèvi Bondye, li te mèt yon bèt nan bwa, li te mèt yon bèt kay, li te mèt yon bèt k'ap trennen sou vant, lè l' rive konnen sa l' fè a, li menm tou li pa nan kondisyon pou fè sèvis pou Bondye, epi li antò pou sa l' fè a.

Si, san li pa konnen, li rive manyen yon nonm ki pa nan kondisyon pou fè sèvis pou Bondye, nenpòt ki jan moun lan te ka rive nan eta sa a, lè pita li vin konnen sa l' fè a, li antò pou sa l' fè a.

Si yon moun kite bouch li mennen l', epi li sèmante, li di l'ap fè yon bagay, se ka yon move bagay osinon yon bon bagay, lè l' vin rekonèt sa, se pou l' peye sa l' fè a.

Lè yon moun rive antò paske li fè yonn nan bagay sa yo, se pou l' rekonèt devan tout moun sa l' fè a mal.

Apre sa, l'a peye pou peche li fè a, l'a pran yon fenmèl nan mouton pa l' yo, osinon nan kabrit li yo, l'a ofri l' bay Seyè a pou peche li te fè a. Prèt la va fè ofrann bèt pou wete peche nonm lan.

¶ Men, si nonm lan pa ka bay yon mouton osinon yon kabrit, l'a pote yon pè toutrèl osinon yon pè pijon pou peye pou peche a. L'a ofri yo bay Seyè a, yonn pou yo touye pou peche a, lòt la pou yo boule nèt sou lotèl la.

L'a pote yo bay prèt la. Prèt la menm va ofri zwazo pou peche a anvan. L'a kase kou zwazo a, san li pa separe tèt la ak rès kò a.

L'a voye ti gout nan san an bò lotèl la. Epi l'a vide rès san an nan pye lotèl la. Se va yon ofrann bèt yo touye pou wete peche a.

10 Apre sa, l'a ofri dezyèm zwazo a, l'a boule l' dapre regleman yo. Se konsa prèt la va fè ofrann bèt pou wete peche moun lan te fè a, epi Bondye va padonnen l' sa l' te fè a.

11 Si moun lan pa ka bay de toutrèl osinon de pijon pou peye pou peche li fè a, l'a pote de liv bon farin. Li p'ap bezwen mete ni lwil oliv ni lansan sou li, paske se yon ofrann pou wete peche l'ap fè.

12 L'a pote l' bay prèt la, prèt la va pran yon ponyen nan farin lan ki va sèvi pou Seyè a pa janm bliye moun ki fè ofrann lan. L'a ofri l' bay Seyè a, l'a boule l' sou lotèl la tankou yon ofrann yo boule bèt pou Seyè a. Se va yon ofrann yo fè pou wete peche a.

13 Se konsa, prèt la va fè ofrann pou wete peche moun lan te fè a, Bondye va padonnen l' sa l' te fè a. Rès farin lan va rete pou prèt la, tankou lè y'ap fè ofrann manje.

14 ¶ Seyè a pale ak Moyiz, li di l' konsa:

15 -Si yon moun fè yon peche san li pa fè espre, si li fè sa li pa t' dwe fè, tankou lè li bliye bay sa li te dwe bay pou Seyè a, l'a fè yon ofrann pou repare bagay li te fè ki mal la. L'a pran yon belye mouton nan bèt li yo, yonn ki san ankenn enfimite. Y'a di konbe bèt la vo, dapre lajan yo sèvi nan kay Bondye a, epi l'a ofri l' bay Seyè a. Se sa yo rele yon ofrann pou peye pou sa yon moun fè ki mal.

16 Se pou l' peye tou sa li te bliye bay Seyè a, plis vin pou san anwo li. L'a pote l' bay prèt la. Prèt la menm va ofri bouk la, l'a touye l' pou peye pou sa moun lan te fè ki mal, epi Bondye va padonnen l' sa.

17 Si yon moun fè peche san l' pa konnen, si li fè yon bagay Seyè a te bay lòd pa fè, atout li pa t' fè espre, li antò. Se pou l' peye pou sa l' fè a.

18 L'a pran yon belye nan bèt li yo, yonn ki pa gen ankenn enfimite, l'a pote l' bay prèt la. Prèt la menm va ofri l' pou peye pou sa moun lan te fè ki mal. Y'a kalkile pri bèt la dapre sistèm lajan yo sèvi nan kay Bondye a. Prèt la va fè ofrann lan pou peye pou sa moun lan te fè san l' pa t' konnen an, epi Bondye va padonnen l' sa.

19 Se sa yo rele yon ofrann moun fè pou peye pou sa yo fè ki mal kont Seyè a.

'Levitik 5 ' not found for the version: Nouvo Testaman: Vèsyon Kreyòl Fasil.

“‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.

“‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)

11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(AH) a ram(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[d](AJ) It is a guilt offering.(AK) 16 They must make restitution(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(AN) they are guilty and will be held responsible.(AO) 18 They are to bring to the priest as a guilt offering(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(AQ) 19 It is a guilt offering; they have been guilty of[e] wrongdoing against the Lord.”(AR)

Footnotes

  1. Leviticus 5:6 Or purification offering; here and throughout this chapter
  2. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  3. Leviticus 5:12 Or representative
  4. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  5. Leviticus 5:19 Or offering; atonement has been made for their