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Haddii qof ku dembaabo cod dhaar ah oo uu maqlay, ee uu isagu marag ka yahay, hadduu arkay iyo hadduu gartayba, hadduusan sheegin waa inuu dembigiisa qaataa. Ama haddii qof taabto wax nijaas ah, hadduu yahay bahal nijaas ah baqtigiis, ama neef xoolo ah oo nijaas ah baqtigiis, ama waxyaalo gurguurta oo nijaas ah baqtigood, haddii taasu ay isaga ka qarsoon tahay, oo uu saas ku nijaasoobo, markaas isagu wuxuu ahaan doonaa mid eed leh. Ama hadduu taabto qof nijaastiis, nijaasta uu ku nijaasoobay wax kastoo ay tahayba, haddii taasu ay isaga ka qarsoon tahay, markuu ogaado wuxuu ahaan doonaa mid eed leh. Ama haddii mid uu bushimihiisa degdeg ugaga dhaarto inuu samaynayo xumaan ama samaan, wax kasta ha ahaadeene wixii qof degdeg ugu dhaarto, hadday waxaasu isaga ka qarsoon yihiin, markuu waxaas ogaado wuxuu ahaan doonaa mid waxyaalahan midkood eed ku leh. Oo markuu ahaado mid waxyaalahan midkood eed ku leh waa inuu qirtaa wixii uu ku dembaabay, oo markaas waa inuu dembigii uu dembaabay aawadiis Rabbiga ugu keenaa qurbaankii xadgudubkiisa, oo waa inuu adhiga ka soo qabto neef dhaddig ah, oo ah nayl ama waxar oo qurbaan dembi ah, oo wadaadku waa inuu kafaaraggud uga sameeyaa dembigiisii. Oo haddii lacagtiisu ayan ugu filnayn inuu neef baraar ah keeno, markaas dembigii uu dembaabay aawadiis waa inuu qurbaankii xadgudubkiisa Rabbiga ugu keenaa laba qoolley ama laba xamaam oo yaryar, oo mid qurbaan dembi ha ka dhigo, midda kalena qurbaan la gubo. Iyaga waa inuu wadaadka u keenaa, oo isna marka hore ha bixiyo tan qurbaanka dembiga ah, oo madaxa ha ka maroojiyo, laakiinse waa inuusan kala dillaacin. Oo qurbaanka dembiga dhiiggiisa qaarkiis waa inuu ku rusheeyaa meesha allabariga dhinaceeda, oo dhiigga intiisa kalena ha lagaga miiro salka meesha allabariga, waayo, taasu waa qurbaan dembi. 10 Oo tan labaadna waa inuu qurbaan la gubo ugu bixiyo si qaynuunka waafaqsan, oo wadaadku waa inuu kafaaraggud u sameeyaa dembigiisii uu dembaabay, oo isna waa la cafiyi doonaa.

11 Laakiinse haddii lacagtiisu ayan ugu filnayn laba qoolley amase laba xamaam oo yaryar, markaas wixii uu ku dembaabay aawadood qurbaankiisa ha u keeno eefaah toban meelood loo dhigay meeshiis oo bur ah, kaasoo qurbaan dembi ah, oo waa inuusan saliid ku shubin, waana inuusan waxba foox saarin, waayo, waa qurbaan dembi. 12 Oo waa inuu wadaadka u keenaa, oo wadaadkuna waa inuu cantoobo muggeed uga qaataa xusuus, oo meesha allabariga ha ku dul gubo, sidii qurbaannada Rabbiga dabka loogu sameeyo, waayo, waa qurbaan dembi. 13 Oo wadaadku waa inuu kafaaraggud u sameeya dembigiisii uu ku dembaabay wax kasta oo waxyaalahan ka mid ah, oo isna waa la cafiyi doonaa, oo inta kalena waxaa iska leh wadaadka, sidii qurbaankii hadhuudhka.

Qurbaanka Xadgudubka

14 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, 15 Haddii qof xadgudbo oo uu si kama' ah ugu dembaabo Rabbiga waxyaalihiisa quduuska ah, markaas waa inuu Rabbiga u keenaa qurbaankii xadgudubkiisii aawadiis, kaasoo ah wan aan iin lahayn oo idaha laga soo bixiyey, oo aad ku qiimaysay lacag intuu sheqel yahay, iyadoo lagu miisaamay sheqelka meesha quduuska ah, oo kaas qurbaan xadgudub ha u bixiyo. 16 Oo alaabtii quduuska ahayd oo uu ku dembaabay waa inuu magdhabaa, oo weliba iyadoo shan meelood loo dhigay meesheed waa inuu ku daraa, oo waa inuu wadaadka u dhiibaa, oo wadaadkuna waa inuu isaga kafaaraggud uga dhigaa wankii ahaa qurbaanka xadgudubka oo isna waa la cafiyi doonaa.

17 Oo haddii qof dembaabo oo uu sameeyo wax ka mid ah waxyaalihii uu Rabbigu amray inaan la samayn, in kastoo uusan ogayn, weli eed buu leeyahay, oo waa inuu dembigiisa qaataa. 18 Oo isagu waa inuu idaha ka soo bixiyaa wan aan iin lahayn oo aad adigu qiimaysay, oo waa inuu wadaadka ugu dhiibaa qurbaan xadgudub, oo wadaadkuna waa inuu kafaaraggud u sameeyaa wixii uu kama' ugu qaldamay isagoo aan ogayn, oo isna waa la cafiyi doonaa. 19 Waa qurbaan xadgudub, maxaa yeelay, sida xaqiiqada ah isagu Rabbiga hortiisa eed buu ku leeyahay.

“‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.

“‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)

11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(AH) a ram(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[d](AJ) It is a guilt offering.(AK) 16 They must make restitution(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(AN) they are guilty and will be held responsible.(AO) 18 They are to bring to the priest as a guilt offering(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(AQ) 19 It is a guilt offering; they have been guilty of[e] wrongdoing against the Lord.”(AR)

Footnotes

  1. Leviticus 5:6 Or purification offering; here and throughout this chapter
  2. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  3. Leviticus 5:12 Or representative
  4. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  5. Leviticus 5:19 Or offering; atonement has been made for their

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.

13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

14 And the Lord spake unto Moses, saying,

15 If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.

18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

19 It is a trespass offering: he hath certainly trespassed against the Lord.