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Haddii qof ku dembaabo cod dhaar ah oo uu maqlay, ee uu isagu marag ka yahay, hadduu arkay iyo hadduu gartayba, hadduusan sheegin waa inuu dembigiisa qaataa. Ama haddii qof taabto wax nijaas ah, hadduu yahay bahal nijaas ah baqtigiis, ama neef xoolo ah oo nijaas ah baqtigiis, ama waxyaalo gurguurta oo nijaas ah baqtigood, haddii taasu ay isaga ka qarsoon tahay, oo uu saas ku nijaasoobo, markaas isagu wuxuu ahaan doonaa mid eed leh. Ama hadduu taabto qof nijaastiis, nijaasta uu ku nijaasoobay wax kastoo ay tahayba, haddii taasu ay isaga ka qarsoon tahay, markuu ogaado wuxuu ahaan doonaa mid eed leh. Ama haddii mid uu bushimihiisa degdeg ugaga dhaarto inuu samaynayo xumaan ama samaan, wax kasta ha ahaadeene wixii qof degdeg ugu dhaarto, hadday waxaasu isaga ka qarsoon yihiin, markuu waxaas ogaado wuxuu ahaan doonaa mid waxyaalahan midkood eed ku leh. Oo markuu ahaado mid waxyaalahan midkood eed ku leh waa inuu qirtaa wixii uu ku dembaabay, oo markaas waa inuu dembigii uu dembaabay aawadiis Rabbiga ugu keenaa qurbaankii xadgudubkiisa, oo waa inuu adhiga ka soo qabto neef dhaddig ah, oo ah nayl ama waxar oo qurbaan dembi ah, oo wadaadku waa inuu kafaaraggud uga sameeyaa dembigiisii. Oo haddii lacagtiisu ayan ugu filnayn inuu neef baraar ah keeno, markaas dembigii uu dembaabay aawadiis waa inuu qurbaankii xadgudubkiisa Rabbiga ugu keenaa laba qoolley ama laba xamaam oo yaryar, oo mid qurbaan dembi ha ka dhigo, midda kalena qurbaan la gubo. Iyaga waa inuu wadaadka u keenaa, oo isna marka hore ha bixiyo tan qurbaanka dembiga ah, oo madaxa ha ka maroojiyo, laakiinse waa inuusan kala dillaacin. Oo qurbaanka dembiga dhiiggiisa qaarkiis waa inuu ku rusheeyaa meesha allabariga dhinaceeda, oo dhiigga intiisa kalena ha lagaga miiro salka meesha allabariga, waayo, taasu waa qurbaan dembi. 10 Oo tan labaadna waa inuu qurbaan la gubo ugu bixiyo si qaynuunka waafaqsan, oo wadaadku waa inuu kafaaraggud u sameeyaa dembigiisii uu dembaabay, oo isna waa la cafiyi doonaa.

11 Laakiinse haddii lacagtiisu ayan ugu filnayn laba qoolley amase laba xamaam oo yaryar, markaas wixii uu ku dembaabay aawadood qurbaankiisa ha u keeno eefaah toban meelood loo dhigay meeshiis oo bur ah, kaasoo qurbaan dembi ah, oo waa inuusan saliid ku shubin, waana inuusan waxba foox saarin, waayo, waa qurbaan dembi. 12 Oo waa inuu wadaadka u keenaa, oo wadaadkuna waa inuu cantoobo muggeed uga qaataa xusuus, oo meesha allabariga ha ku dul gubo, sidii qurbaannada Rabbiga dabka loogu sameeyo, waayo, waa qurbaan dembi. 13 Oo wadaadku waa inuu kafaaraggud u sameeya dembigiisii uu ku dembaabay wax kasta oo waxyaalahan ka mid ah, oo isna waa la cafiyi doonaa, oo inta kalena waxaa iska leh wadaadka, sidii qurbaankii hadhuudhka.

Qurbaanka Xadgudubka

14 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, 15 Haddii qof xadgudbo oo uu si kama' ah ugu dembaabo Rabbiga waxyaalihiisa quduuska ah, markaas waa inuu Rabbiga u keenaa qurbaankii xadgudubkiisii aawadiis, kaasoo ah wan aan iin lahayn oo idaha laga soo bixiyey, oo aad ku qiimaysay lacag intuu sheqel yahay, iyadoo lagu miisaamay sheqelka meesha quduuska ah, oo kaas qurbaan xadgudub ha u bixiyo. 16 Oo alaabtii quduuska ahayd oo uu ku dembaabay waa inuu magdhabaa, oo weliba iyadoo shan meelood loo dhigay meesheed waa inuu ku daraa, oo waa inuu wadaadka u dhiibaa, oo wadaadkuna waa inuu isaga kafaaraggud uga dhigaa wankii ahaa qurbaanka xadgudubka oo isna waa la cafiyi doonaa.

17 Oo haddii qof dembaabo oo uu sameeyo wax ka mid ah waxyaalihii uu Rabbigu amray inaan la samayn, in kastoo uusan ogayn, weli eed buu leeyahay, oo waa inuu dembigiisa qaataa. 18 Oo isagu waa inuu idaha ka soo bixiyaa wan aan iin lahayn oo aad adigu qiimaysay, oo waa inuu wadaadka ugu dhiibaa qurbaan xadgudub, oo wadaadkuna waa inuu kafaaraggud u sameeyaa wixii uu kama' ugu qaldamay isagoo aan ogayn, oo isna waa la cafiyi doonaa. 19 Waa qurbaan xadgudub, maxaa yeelay, sida xaqiiqada ah isagu Rabbiga hortiisa eed buu ku leeyahay.

“‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.

“‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)

11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(AH) a ram(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[d](AJ) It is a guilt offering.(AK) 16 They must make restitution(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(AN) they are guilty and will be held responsible.(AO) 18 They are to bring to the priest as a guilt offering(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(AQ) 19 It is a guilt offering; they have been guilty of[e] wrongdoing against the Lord.”(AR)

Footnotes

  1. Leviticus 5:6 Or purification offering; here and throughout this chapter
  2. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  3. Leviticus 5:12 Or representative
  4. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  5. Leviticus 5:19 Or offering; atonement has been made for their