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Ñˈoom na tjañoomˈ cantyja ˈnaaⁿˈ tiom canmaⁿ

10  ’Ñˈoom na mayuuˈcheⁿ na matsjo̱o̱ nda̱a̱ˈyoˈ, juu tsˈaⁿ na nchii ˈndyootsˈa tiom wjaaquieeˈ yuu na ñjomndye canmaⁿ, sa̱a̱ cwiicheⁿ joo wjaawaaⁿ juu tiomˈñeeⁿ na nncwincjeeⁿˈeⁿ juunaˈ, tsaⁿˈñeeⁿ cwiluiiñê tsaⁿcanchˈue ndoˈ tsaⁿ na mawincjeˈ tiom. Sa̱a̱ nquii tsˈaⁿ na cwiluiiñe na mateixˈee canmaⁿ, xcwe ˈndyootsˈa tiom nncjaaqueⁿˈeⁿ. Tsˈaⁿ na machˈee cwenta ˈndyootsˈa tiomˈñeeⁿ, matseicanaaⁿñe na nncwinoom. Ndoˈ joo canmaⁿˈñeeⁿ na mateixˈeeⁿ cwitaˈjnaaⁿˈyoˈ jñeeⁿˈeⁿ. Macwjeeⁿˈeⁿ ncueeyoˈ, wjaachom jooyoˈ. Ndoˈ quia na jnda̱ tjeiiⁿˈeⁿ chaˈtso canmaⁿ na machˈeeⁿ cwenta, wjaajñeeⁿ jo nda̱a̱yoˈ, ˈoontyjo̱yoˈ naxeeⁿˈeⁿ ee cwitaˈjnaaⁿˈyoˈ jñeeⁿˈeⁿ. Cwii tsˈaⁿ na ticataˈjnaaⁿˈyoˈ na nchii tyˈoyoˈ, xocˈoontyjo̱yoˈ naxeⁿˈ, hasta nleiˈnomyoˈ juu. Ee ticataˈjnaaⁿˈyoˈ jndyeeˈ cwiicheⁿ tsˈaⁿ na nchii tyˈoyoˈ.

Luaaˈ ñˈoom na cweˈ tjañoomˈ na seineiⁿ Jesús nda̱a̱na. Sa̱a̱ tîcalaˈno̱ⁿˈna ljoˈ ñeˈcatsonaˈ.

Jesús cwiluiiñê tsˈaⁿ na canda̱a̱ˈya mateixˈee canmaⁿ

Ndoˈ seineiⁿticheⁿ Jesús nda̱a̱ naⁿˈñeeⁿ. Tsoom:

—Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, ja cwiluiindyo̱ ˈndyootsˈa tiom na cwiˈooquieˈ canmaⁿ. Chaˈtso ntˈomcheⁿ nnˈaⁿ na jnda̱ tquiocalue na cwiluiindye na nnteiˈxˈee canmaⁿ cwii tjo̱o̱cheⁿ na jndyo̱o̱, joo naⁿˈñeeⁿ laˈxmaⁿna naⁿcantyˈue ndoˈ nnˈaⁿ na cwiwincjeˈ tiom. Sa̱a̱ joo canmaⁿ na mayuuˈcheⁿ cwiluiindye cwentaya tînquiandyena cantyja ˈnaaⁿ naⁿˈñeeⁿ. Ja ˈndyootsˈa tiom cwiluiindyo̱. Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nncjaaquieeˈ cantyja ˈnaⁿya, tsaⁿˈñeeⁿ nluiˈnˈmaaⁿñê. Nntseijomnaˈ jom chaˈcwijom cwii catsmaⁿ na maljeiiyoˈ na nlcwaˈ na macaluiˈyoˈ tiomˈñeeⁿ ndoˈ na macwjeeˈnndaˈyoˈ.

10 ’Tsaⁿcanchˈue ñequiiˈcheⁿ na macwjeeⁿˈeⁿ na nnchˈueeⁿ nntseicueⁿˈeⁿ ndoˈ na nntseiˈnaⁿˈaⁿ. Ja jndyo̱o̱ na nñequia na ticantycwii na cwitaˈndoˈ nnˈaⁿ, ndoˈ cha na canda̱a̱ˈya na nlaˈxmaⁿna juu joˈ. 11 Ja cwiluiindyo̱ tsˈaⁿ na canda̱a̱ˈya mateixˈee canmaⁿ. Juu tsˈaⁿ na canda̱a̱ˈya na mateixˈee canmaⁿ ntsmeiⁿˈ, mañequiaañe na cueˈ cwentaayoˈ. 12 Sa̱a̱ juu tsaⁿntjom na nchii cwiluiiñê tyˈoyoˈ ee cweˈ machˈeeⁿ cwenta jooyoˈ, noomˈm na ndyocwjeeˈcañoom lobo. Quia joˈ maˈñeeⁿ canmaⁿˈñeeⁿ, maleinoom. Ndoˈ juu loboˈñeeⁿ mantyjo̱ ndoˈ matˈuii jooyoˈ. 13 Maleinom tsaⁿˈñeeⁿ ee cweˈ tsaⁿntjom jom, joˈ chii ticajnda ntyjeeⁿ canmaⁿˈñeeⁿ.

14-15 ’Ja cwiluiindyo̱ tsˈaⁿ na canda̱a̱ˈya mateixˈa̱ya canmaⁿ. Ndoˈ chaˈxjeⁿ wajnaaⁿˈ Tsotya̱ ja, mati ja mawajnaⁿˈa jom. Maluaaˈ matseijomnaˈ na wajnaⁿˈa canmaⁿ ntsma̱a̱ⁿˈa, ndoˈ quiooˈ ntsma̱a̱ⁿˈa cwitajnaaⁿˈyoˈ ja. Ndoˈ mañequiaandyo̱ na cˈio̱ cwentaa canmaⁿ ntsma̱a̱ⁿˈa. 16 Mati mamˈaⁿ ntˈomcheⁿ nnˈaⁿ na cwiluiindyena canmaⁿ ntsma̱a̱ⁿˈa na ticˈomna tmaaⁿˈwaa. Mati joona cwiluiindyo̱ na cjo̱cacho̱o̱ya, ndoˈ nnquiontyjo̱na na nncwaⁿya joona. Ndoˈ nncuaa na ñeˈcwii tmaaⁿˈ, ndoˈ ñeˈcwii tsˈaⁿ na nnteixˈee joona.

17 ’Nquii Tsotya̱ jeeⁿ candyaˈ tsˈoom ja, ee mañequiaandyo̱ na cˈio̱ cwentaa nnˈaⁿ na cwiluiindye canmaⁿ ntsma̱a̱ⁿˈa cha nñequiaaⁿ na nncwando̱ˈnndaˈa. 18 Tjaaˈnaⁿ ˈñeeⁿ juu na nnda̱a̱ nntseicueeˈ ja na nchii ñˈoomya. Mannco̱tya̱ mañequiaandyo̱ na ljoˈ catjo̱ⁿ. Waa najndo̱ na cwiluiindyo̱ na catsˈaa na ljoˈ, ndoˈ mati waa na jndo̱ na nncwando̱ˈxco̱. Luaaˈ ñˈoom na sa̱ˈntjom Tsotya̱ya na catseixmaⁿya.

19 Jnda̱ na jndye nnˈaⁿ judíos ñˈoommeiⁿˈ sˈaanaˈ na tîcatjoomˈnndaˈ na jlaˈneiⁿna cantyja ˈnaaⁿˈaⁿ. 20 Ee jndyendye joona jluena:

—Tsaⁿjndii matseixmaaⁿ, ndoˈ jnda̱ teintjeiⁿñê. ¿Chiuu na cwindyeˈyoˈ ñˈoom na matseineiiⁿ?

21 Sa̱a̱ ntˈomndye joona jlue:

—Nchaa lˈuu ñˈoommeiⁿˈ laˈxmaⁿnaˈ ñˈoom na nntseineiⁿ tsˈaⁿ na mˈaaⁿ nacje ˈnaaⁿˈ tsaⁿjndii. ¿Aa nntsˈaacheⁿnaˈ cwii tsˈaⁿ na mˈaaⁿ nacje ˈnaaⁿˈ tsaⁿjndii nnda̱a̱ nntsˈaa na nntyˈiaaˈ tsˈaⁿ na nchjaaⁿˈ?

Tînquiandye nnˈaⁿ judíos cantyja ˈnaaⁿˈ Jesús

22 Tsjoom Jerusalén tueeˈ xuee quia cwilaˈtˈmaaⁿˈndye nnˈaⁿ judíos na cwijaañjoomˈ nˈomna xjeⁿ na tiooxconndaˈ weloo weloona cwenta watsˈom tˈmaⁿ lˈo̱ Tyˈo̱o̱tsˈom. 23 Ndoˈ xcwe ncueesuaˈ quia tueeˈ xueeˈñeeⁿ. Jesús mˈaaⁿ watsˈom tˈmaⁿ ˈnaaⁿna. Manoom naquiiˈ cwii wˈaa cwentaaˈ watsˈomˈñeeⁿ na cweˈ wanaaⁿ ndiocheⁿ na sˈaa Salomón. 24 Quia joˈ nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos tjaaˈndyena tsei Jesús. Taˈxˈeena nnoom jluena:

—¿Cwanti yo na maleichuˈ jâ na matseiñˈeeⁿˈndyuˈ jâ? Xeⁿ na mayuuˈ cwiluiindyuˈ Cristo, ntyjayu catsuˈ nda̱a̱yâ.

25 Matso Jesús nda̱a̱na:

—Jnda̱ tsjo̱o̱ na ljoˈ nda̱a̱ˈyoˈ, sa̱a̱ maxjeⁿ tîcalayuˈyoˈ. Majoo tsˈiaaⁿ na matsˈaa ñequio najndeii na matseixmaⁿ Tsotya̱, joonaˈ cwitjeiˈyuuˈndyenaˈ cantyja ˈnaⁿya. 26 Sa̱a̱ ˈo tiñeˈcalayuˈyoˈ ñˈeⁿndyo̱ cweˈ ncˈe nchii cwiluiindyoˈ canmaⁿ ntsma̱a̱ⁿˈa. 27 Ee nnˈaⁿ na cwiluiindye canmaⁿ ntsma̱a̱ⁿˈa cwindyena jndyeya, ndoˈ ja mawajnaⁿˈa joona, ndoˈ joona cwinquiontyjo̱na naxa̱ⁿˈa. 28 Ja mañequia na ticantycwii na cwitaˈndoˈna, meiⁿ tajom catsuundyena. Ndoˈ tjaa meiⁿcwii tsˈaⁿ na nnda̱a̱ nncwjiˈ joona lˈo̱o̱. 29 Ee nquii Tsotya̱ na tquiaaⁿ joona lˈo̱o̱, jom cwiluiitˈmaⁿñetyeeⁿ na chaˈtso, ndoˈ meiⁿcwii tjaa ˈñeeⁿ juu nnda̱a̱ nncwjiˈ joona lˈo̱o̱ⁿ. 30 Ja ñequio Tsotya̱ ñeˈcwii cwiluiindyo̱ ñˈeⁿñê.

31 Jnda̱ na jndye nnˈaⁿ judíosˈñeeⁿ na luaaˈ ñˈoom tso Jesús, jlaˈxcwiinndaˈna ljo̱ˈ na nntueeˈna nacjoomˈm. 32 Quia joˈ tsoom nda̱a̱na:

—Majndye tsˈiaaⁿ na ya jnda̱ sˈaaya jo nda̱a̱ˈyoˈ ñequio najndeii na matseixmaⁿ Tsotya̱ya. ¿Cwaaⁿ cwii juunaˈ na machˈeenaˈ na ñeˈcajñomˈyoˈ ljo̱ˈ ja?

33 Ndoˈ tˈo̱o̱ judíosˈñeeⁿ nnoom, jluena:

—Nchii ñeˈcajño̱o̱ⁿyâ ljo̱ˈ ˈu cweˈ cwii tsˈiaaⁿ na ya macheˈ. Nlˈaayâ na luaaˈ ˈu ee matseiˈjnaⁿˈ Tyˈo̱o̱tsˈom. Ee ˈu cweˈ tsˈaⁿ ˈu, sa̱a̱ macheˈ na cwiluiindyuˈ Tyˈo̱o̱tsˈom.

34 Jesús tˈo̱o̱ⁿ nda̱a̱na, tsoom:

—Naquiiˈ ljeii ñˈoomˈ Tyˈo̱o̱tsˈom na cwileiñˈomˈyoˈ, manquiuˈyoˈ na nquii Tyˈo̱o̱tsˈom matsoom: “Nda̱a̱ˈ ˈo na cwiluiitquiendyoˈ jo nda̱a̱ nnˈaⁿ matsjo̱o̱ na matseijomnaˈ ˈo chaˈna nnco̱.”

35 Matsoticheⁿ Jesús:

—Tso Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos na matseijomnaˈ joona chaˈna nqueⁿ. Ndoˈ manquiuuya na tixocatsˈaanaˈ na cweˈ cantu ñˈoom na tsoom. 36 Joˈ chii tixcwe na cwinduˈyoˈ na matseijnaaⁿˈa jom ncˈe na tsjo̱o̱ na cwiluiindyo̱ Jnaaⁿ. Ee nqueⁿ tyˈioom tsˈiaaⁿ ja, ndoˈ sa̱ˈntjoom ja na candyocˈo̱o̱ⁿndyo̱ quiiˈntaaⁿˈ ˈo nnˈaⁿ tsjoomnancue. 37 Joˈ chii xeⁿ nchii tsˈiaaⁿ ˈnaaⁿˈ Tsotya̱ matsˈaa, ticalayuˈyoˈ ñˈeⁿndyo̱. 38 Sa̱a̱ ncˈe na matsˈaa tsˈiaaⁿ ˈnaaⁿˈaⁿ, joˈ chii calayuˈyoˈ cantyja ˈnaaⁿ mañejoo tsˈiaaⁿˈñeeⁿ meiiⁿ na tiñeˈcalayuˈyoˈ ñˈeⁿndyo̱ ja. Ee cantyja ˈnaaⁿ joonaˈ nliuˈyoˈ ndoˈ nlaˈno̱ⁿˈyoˈ na nquii Tsotya̱ ñeˈcwii cwiluiiñê ñˈeⁿndyo̱, ndoˈ ja ñeˈcwii cwiluiindyo̱ ñˈeⁿñê.

39 Quia joˈ cwiicheⁿ cwii ndiiˈ jlaˈjndaaˈndyena na nntˈuena jom, sa̱a̱ tîcanda̱a̱ lˈana, tjaaⁿ.

40 Quia joˈ teiˈtyˈio̱o̱nndaaˈâ jndaa Jordán ñˈeⁿ Jesús yuu ñetˈoomjndyee Juan na tyotseitsˈoomñê nnˈaⁿ. Ndoˈ majndye xuee ñetˈo̱o̱ⁿyâ joˈ joˈ ñˈeⁿ Jesús. 41 Ndoˈ jndye nnˈaⁿ tquieˈcañom na mˈaaⁿyâ na ñeˈcandyena ñˈoom na tyoñequiaaⁿ. Tyoluena nda̱a̱ ncˈiaana:

—Juan meiⁿcwii tsˈiaaⁿ tyoochˈeeⁿ na xocanda̱a̱ nluiinaˈ na cweˈ tsˈaⁿ nntsˈaa. Sa̱a̱ chaˈtso ñˈoom na tyoñequiaaⁿ cantyja ˈnaaⁿˈ tsaⁿmˈaaⁿˈ, ñequiiˈcheⁿ na mayuuˈ joonaˈ.

42 Ndoˈ majndye nnˈaⁿ tyolaˈyuˈ ñˈeⁿ Jesús joˈ joˈ.

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A) The one who enters by the gate is the shepherd of the sheep.(B) The gatekeeper opens the gate for him, and the sheep listen to his voice.(C) He calls his own sheep by name and leads them out.(D) When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.(E) But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech,(F) but the Pharisees did not understand what he was telling them.(G)

Therefore Jesus said again, “Very truly I tell you, I am(H) the gate(I) for the sheep. All who have come before me(J) are thieves and robbers,(K) but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M)

11 “I am(N) the good shepherd.(O) The good shepherd lays down his life for the sheep.(P) 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.(Q) Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd;(R) I know my sheep(S) and my sheep know me— 15 just as the Father knows me and I know the Father(T)—and I lay down my life for the sheep.(U) 16 I have other sheep(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(W) and one shepherd.(X) 17 The reason my Father loves me is that I lay down my life(Y)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(AA)

19 The Jews who heard these words were again divided.(AB) 20 Many of them said, “He is demon-possessed(AC) and raving mad.(AD) Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.(AE) Can a demon open the eyes of the blind?”(AF)

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(AG) 24 The Jews(AH) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(AI)

25 Jesus answered, “I did tell you,(AJ) but you do not believe. The works I do in my Father’s name testify about me,(AK) 26 but you do not believe because you are not my sheep.(AL) 27 My sheep listen to my voice; I know them,(AM) and they follow me.(AN) 28 I give them eternal life,(AO) and they shall never perish;(AP) no one will snatch them out of my hand.(AQ) 29 My Father, who has given them to me,(AR) is greater than all[c];(AS) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(AT)

31 Again his Jewish opponents picked up stones to stone him,(AU) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(AV)

34 Jesus answered them, “Is it not written in your Law,(AW) ‘I have said you are “gods”’[d]?(AX) 35 If he called them ‘gods,’ to whom the word of God(AY) came—and Scripture cannot be set aside(AZ) 36 what about the one whom the Father set apart(BA) as his very own(BB) and sent into the world?(BC) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(BD) 37 Do not believe me unless I do the works of my Father.(BE) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(BF) 39 Again they tried to seize him,(BG) but he escaped their grasp.(BH)

40 Then Jesus went back across the Jordan(BI) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(BJ) all that John said about this man was true.”(BK) 42 And in that place many believed in Jesus.(BL)

Footnotes

  1. John 10:9 Or kept safe
  2. John 10:22 That is, Hanukkah
  3. John 10:29 Many early manuscripts What my Father has given me is greater than all
  4. John 10:34 Psalm 82:6

10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11 I am the good shepherd: the good shepherd giveth his life for the sheep.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

14 I am the good shepherd, and know my sheep, and am known of mine.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.

24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30 I and my Father are one.

31 Then the Jews took up stones again to stone him.

32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

37 If I do not the works of my Father, believe me not.

38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

39 Therefore they sought again to take him: but he escaped out of their hand,

40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

42 And many believed on him there.