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Job: Don’t we humans struggle long and hard in our time on earth?
        Don’t we live our lives as common laborers?
    As slaves longing for shade,
        as workers pining for wages,
    So I am destined to receive only months of meaninglessness,
        and nights of nothing but misery.
    When I lie down at the end of day, I wonder,
        “How soon till morning so I can arise?”
    But the night stretches on,
        and I toss and turn until sunrise.
    My putrid skin is covered with maggots and a dirty crust.
        It hardens and cracks and oozes again.
    My days whisk by swifter than the shuttle in a weaver’s loom—
        back and forth, and back and forth—
        and then they come to their hopeless end.
    My life, remember, is just a breath;
        in death no more good will reach my eye.
    Whoever sees me now, will not for long;
        you’ll look for me, but I’ll be gone.
    As clouds thin and finally vanish,
        so it is when people enter the land of the dead.
    Never will they come back up.
10     Never will they return to their homes
        or will the place they lived recognize them anymore.

11     Like Eliphaz, I will not keep silent.
        In the agony of my spirit, I will speak;
    In the bitterness of my soul, I will complain.
12     Am I the raging sea, or the monster of the deep,
        so threatening you must appoint a guard over me?
13     When I think my couch will comfort me
        or my bed will soften my complaint,
14     You, Lord, intimidate me with dreams
        and terrorize me with visions.
15     I’d rather be suffocated, even dead,
        than live in these aching bones of mine.

Job compares his treatment to God’s defeat of two mythic enemies of creation: Yam and Tannin. Ancient Near Eastern legends say that before God created the world, the “formless void” that existed was called “the deep.” When God separated the heavens from the earth, He divided the formless void with the horizon, leaving the waters of the earth below (the oceans) and the waters of the heavens above (the blue skies and clouds). Yam the sea god and Tannin the sea monster tried to interfere in this separation. God of course defeated them, imprisoning them in the sea with sandbars. Job’s reference to this myth shows he believes God is treating him unfairly, punishing him as brutally as He did these subhuman, rebellious creatures. Job, on the other hand, has not been rebellious to God.

16 Job: I hate my life. I have no desire to keep on living.
        Leave me alone, God, for I have only a short time left.
17     What are these human beings, that You make so much of them—
        that You shower them with attention?
18     You examine them morning by morning;
        You test them moment by moment.
19     How long will You stare at me?
        I can’t even clear my throat of spit without an audience.
20     I have sinned. What have I done to You,
        You who watch after humanity?
    Why have You targeted me, a man whose life is just a breath?
        Am I really such a heavy load for You?
21     So I’ve sinned inadvertently: can’t You pardon me?
        Are my crimes such You can’t forgive my sins?
    After all, I will lie in the dust, and it won’t be long
        until You will look for me, but I’ll be gone.

“Do not mortals have hard service(A) on earth?(B)
    Are not their days like those of hired laborers?(C)
Like a slave longing for the evening shadows,(D)
    or a hired laborer waiting to be paid,(E)
so I have been allotted months of futility,
    and nights of misery have been assigned to me.(F)
When I lie down I think, ‘How long before I get up?’(G)
    The night drags on, and I toss and turn until dawn.(H)
My body is clothed with worms(I) and scabs,
    my skin is broken and festering.(J)

“My days are swifter than a weaver’s shuttle,(K)
    and they come to an end without hope.(L)
Remember, O God, that my life is but a breath;(M)
    my eyes will never see happiness again.(N)
The eye that now sees me will see me no longer;
    you will look for me, but I will be no more.(O)
As a cloud vanishes(P) and is gone,
    so one who goes down to the grave(Q) does not return.(R)
10 He will never come to his house again;
    his place(S) will know him no more.(T)

11 “Therefore I will not keep silent;(U)
    I will speak out in the anguish(V) of my spirit,
    I will complain(W) in the bitterness of my soul.(X)
12 Am I the sea,(Y) or the monster of the deep,(Z)
    that you put me under guard?(AA)
13 When I think my bed will comfort me
    and my couch will ease my complaint,(AB)
14 even then you frighten me with dreams
    and terrify(AC) me with visions,(AD)
15 so that I prefer strangling and death,(AE)
    rather than this body of mine.(AF)
16 I despise my life;(AG) I would not live forever.(AH)
    Let me alone;(AI) my days have no meaning.(AJ)

17 “What is mankind that you make so much of them,
    that you give them so much attention,(AK)
18 that you examine them every morning(AL)
    and test them(AM) every moment?(AN)
19 Will you never look away from me,(AO)
    or let me alone even for an instant?(AP)
20 If I have sinned, what have I done to you,(AQ)
    you who see everything we do?
Why have you made me your target?(AR)
    Have I become a burden to you?[a](AS)
21 Why do you not pardon my offenses
    and forgive my sins?(AT)
For I will soon lie down in the dust;(AU)
    you will search for me, but I will be no more.”(AV)

Footnotes

  1. Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.

Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

So am I made to possess months of vanity, and wearisome nights are appointed to me.

When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.

My days are swifter than a weaver's shuttle, and are spent without hope.

O remember that my life is wind: mine eye shall no more see good.

The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

10 He shall return no more to his house, neither shall his place know him any more.

11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

12 Am I a sea, or a whale, that thou settest a watch over me?

13 When I say, My bed shall comfort me, my couch shall ease my complaints;

14 Then thou scarest me with dreams, and terrifiest me through visions:

15 So that my soul chooseth strangling, and death rather than my life.

16 I loathe it; I would not live alway: let me alone; for my days are vanity.

17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

18 And that thou shouldest visit him every morning, and try him every moment?

19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

21 And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.