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Diospaj Carpa huasipi curacuna imallata ruraj cashcami

Riquichij: Dios punta ari nishcapica, Pai Diosta ima shina yuyarinatapish mandashcami. Shinallataj maipi Diosta yuyarichunpish, cai pachallapitajmi shuj huasita curca. Diosta yuyarina Carpa huasica, cashnami carca: Punta ucuca, Diospajlla Ucu nishcami carca. Chai ucupica candeleropish, meźapish, Diosman cushca tandacunapishmi tiyarca. Diospaj Carpa huasi ucullapitaj, linsohuan jarcachishca caishuj ucuca, Diospajlla ashtahuan ch'icanchishca Ucu nishcami carca. Chai ucupica, inciensota rupachina curi altarpish, Dioshuan ari ninacushca quillcata huaquichina Cajonpishmi tiyarca. Chai Cajonca, ucutapish jahuatapish curihuan pillushcami carca. Chai Cajón ucupica, maná shuti micunata huaquichishca curi mangapish, Aaronpaj, verdijlla tucushca varapish, Dios ari nishcata quillcashca tablajlla rumicunapishmi huaquichishca tiyacurca. Chai Cajón jahuapica, Dios sumaj cashcata ricuchij querubincunami shayacurca. Chaicunaca, juchayuj cashcamanta yahuarta maipi tsirapanata pacashpami shayaj carca. Chaicunamantaca cunanca, ña mana ashtahuan tucuita parlai tucunichu.

Chashna allichishca cajpimi, curacunaca Diospaj Carpa huasi ucumanca, punllanta yaicushpa imalla rurana cashcata Diospaj rurancuna. Shina cashpapish Diospajlla caishuj Ucumanca, curacunata mandaj curallami huatapi shuj cutinlla yaicun. Chaimanca paipaj juchamantapish, shujtajcuna mana yachashpa rurashca juchacunamantapish animalcunapaj yahuarta Diosman cungapajmi yaicun. Chashna cajpimi, Diospaj huasi punta ucu tiyacujpirajca, Diospajlla ch'icanchishca caishuj Ucuman yaicuna ñanca, manaraj tiyashcata, Diospaj jucha illaj Espirituca yuyachin. Tucui caicunaca cunan punllapajca, shuj yuyachinallami. Diosman imalla cuna cashcata cushcapish, Diosman animalcunata cushpa huañuchishcapish Paita chashna adorajcunataca ima juchachina illaj, alli yuyaiyujtaca mana rurai tucunchu. 10 Chai mandashcacunaca imallata micunata, imallata ubyanata, Diospaj ñaupajpi alli ricuringapaj maillarinatapish, jahua aichapi imalla ruranatapishmi yachachin. Caicunataca, Dios shujtajta rurangacamallami rurana carca.

Cristopaj yahuarmi ñucanchij juchacunata anchuchin

11 Chashna cajpipish, Cristoca ñamari shamurca. Cunanca, curacunata Mandajca Paimi. Chashna cashcamantami, shamuj punllacunapi cuna cashca allicunata apamurca. Diospajta Pai ruracun Ucuca, ñaupa ucuta yalli jatunmari, tucuipi ashtahuan allipishmari. Chai Ucuca mana runacuna rurashcachu, mana cai pachapichu. 12 Cristoca, Diospajlla ch'icanchishca Ucumanca ñamari yaicurca. Chai Ucumanca c'ari chivocunapaj, malta c'ari biźicunapaj yahuarta Diosman cungapaj mana yaicurcachu. Ashtahuanpish Paipaj quiquin yahuarta Diosman cushpa huiñaipaj quishpichingapajmi, shuj cutinlla yaicurca. 13 C'ari huagracunapaj, c'ari chivocunapaj yahuarpish, huarmi biźita rupachishca ushpatapish millaita rurajcunapaj jahuapi tsirapajpica, jahua aichataca mapata anchuchishpa chuyayachi tucunmi. 14 Chashna cajpica, Cristopaj yahuarcarin ashtahuan chuyayachi tucujmari. Huiñaita causaj Espirituhuan chuya cashpami, Cristoca Paillataj Taita Diosman curishpa huañurca. Paipaj yahuarmi huañunaman apaj millaita rurana yuyaicunataca, cancunamanta p'ichacun. Chaimantami, causacuj Taita Diospajtaca rurai tucunchij.

15 Mushujta Dios ari nishcata mañashpa cungapajmi, Cristoca chashna huañurca. Pai huañushpami, ñaupaman Dios ari nishcata p'aquijcunapaj juchacunataca perdonarca. Dios agllashcacunaman huiñaipaj Dios cusha nishcata, paicuna japina cashcata mañashpa cungapajmi huañurca.

16 Huañunapaj pilla imallata japichun quillcashpa churajpica, cuna tucuj huañungacama shuyanarajmi. 17 Cuna tucushpa quillcachij huañujpimi, chai quillcapi tiyacuj shutiyujca japichun nishcata japin. Japichun nishpa quillcachij causacujpirajca, quillcashca tiyacujpipish imata mana japi tucunchu. 18 Chaimantami Diosca, punta ari ninacuitapish, yahuarta jichashcahuan callarishca. 19 Moisesca, Mandashcapi tucui imalla nishcacunatarajmi, tucuicunaman huillashca. Chai huashaca, puca millmata, hisopota japishpa huagracunapaj, c'ari chivocunapaj yahuarpipish, yacupipish satishpami, Dios Mandashcata quillcashca Libro jahuatapish, tucui chaipi cajcunapaj jahuatapish tsirapashca. 20 Moisesca, chashna tsirapacushpaca: «Taita Dios ari nishpami, cashna yahuarta tsirapachun cancunata mandashca» nishcami. 21 Shinallataj Diospaj Carpa huasitapish, Diospajta rurangapaj tucui imalla chai ucupi tiyajcuna jahuapipishmi tsirapashca. 22 Mandashcapi nishca shinaca, imata chuyayachingapajpish yahuarhuanmi tsirapancuna. Mana yahuarta jichajpica, juchacunataca mana perdonanchu.

23 Jahua pachapi tiyajcunata ricuchijcunalla cajpipish chashna yahuarhuan chuyayachina cajpica, jahua pachapitaj tiyajcunacarin, animalcunapaj yahuartapish yalli valij yahuarhuanmari chuyayachishca cana can. 24 Cristoca jahua pachapi tiyaj Diospaj huasita ricuchingapaj, cai pachapi runacuna rurashca huasillamanca mana yaicurcachu. Ashtahuanpish cunanca, ñucanchijmanta Taita Diospaj ñaupajpi ricuringapajmi, Paica jahua pachamantaj yaicurca. 25 Shinallataj curacunata mandaj curacuna shinaca, Diospajlla ch'icanchishca Ucumanca, huatanta animalcunapaj yahuarllata Diosman cushpa tsirapangapaj mana yaicunchu. Paica, mana cutin cutin Diosman curinchu. 26 Chashna rurana cashca cajpica, cai pachata rurashca punllamantami cutin cutin huañucunmanlla carca. Ashtahuanpish cunan cai tucuricui huatacunapimi, Cristoca juchacunata anchuchingapaj, paillataj shuj cutinlla huañurca. 27 Tucui gentecunatami, shuj cutinlla huañuchun churashca. Chai q'uipaca, imalla rurashcatami Diosman ricuchina canga. 28 Shinallatajmi Cristoca, shuj cutinlla cai tucui gentecunapaj juchacunata anchuchingapaj, Diosman Paillataj curishpa huañurca. Cutin q'uipata shamushpaca, juchacunata anchuchingapajca mana shamungachu. Pai shamunata shuyajcunata quishpichingapajmari shamunga.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.