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Juntir mak nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios chaˈltake chijxoˈlak cristian. Cojoltak jwiˈl Kakaj Dios pi jqˈuexwachak cristian chiwch re y pire tijsujtak sipan y awaj re Kakaj Dios pire tojbˈi mac. Jun nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios trilaˈ cˈur jwichak yak cristian ri taˈ retamak nen trantak y yak ri sacheˈltak jwiˈl jmacak, jwiˈl re wiˈ jujun bˈwelt taˈ kes jcowil ranm. Jwiˈliˈli re rajwaxiˈ tina jsujna awaj re Kakaj Dios pire tojbˈi jmac re y pire tojbˈi jmacak cristian.

Taˈ ni jono cristian tijnaˈ tijcoj ribˈ ricˈan pi nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios, xike nen ri siqˈuil jwiˈl Kakaj Dios pire tiyeˈsaj jun rekleˈn ri kes nim chapcaˈ xansaj re Aarón. Y jilon xan Kakaj Jesucristo, re maˈ ricˈan taˈ xcoj ribˈ pi nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios pire tinimirsaj jkˈij, ri xyeˈw rekleˈn, riˈ Kakaj Dios ri xin jilonri:

At, atiˈ Incˈajol.
Iniˈ xinalcˈwalan awe lajori, xcheˈ. Y Kakaj Dios xij chic li jun jalan luwar re li wuj re Lokˈlaj Jyolj:
Atiˈ ajcˈamal jbˈeak cristian wiqˈuil ri taˈ jsachic awch chapcaˈ Melquisedec, xcheˈ.

Cuando xwaˈx Kakaj Jesucristo neri wich ulew xchˈaˈwiˈ riqˈui Kakaj Dios, cow xchˈaˈw y xokˈiˈ chi jtzˈonaj tokˈobˈ re Kakaj Dios ri wiˈ jcwinel chi jcolic laj jkˈabˈ man cˈaxlaj camic y Kakaj Dios xtaˈ jyolj jwiˈl re xanaˈ lawiˈ raj Kakaj Dios xan. Kakaj Jesucristo onque Jcˈajoliˈ Kakaj Dios, xtijaˈ cˈax, jwiˈl jcˈaxcˈol ri xtij, xretemajiˈ ticojon chiwch Kakaj Dios. Cuando Kakaj Jesucristo xtij cˈax jilonli, xtzˈakatsaj jbˈanic lawiˈ raj Kakaj Dios tran pire xcˈutun chi riˈ Kakaj Jesucristo tiyeˈw jun colbˈi ibˈ laj jkˈabˈ mac ri taˈ jqˈuisic pi rechak juntir yak ri ticojontak chiwch. 10 Kakaj Dios xcoj Kakaj Jesucristo pire nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈuil chapcaˈ Melquisedec.

Mi katostak kibˈ chirij Kakaj Jesucristo

11 Wiˈ mas chikaj tikabˈij chirij ri ximbˈij chawechak, pero masiˈ cˈax jbˈij jcholajl chawechak jwiˈl atak taˈ kes tatatak jcholajl. 12 Kes tzˈetel tzˈet, atak ojrchak awoquicak laj jkˈabˈ Kakaj Jesucristo, witi jiˈ chawechak roj atakchak ajtijonl, pero rucˈ atak aj rajwaxiˈ tibˈijsaj chic jcholajl chawechak mak nabˈetak tijon re Jyolj Kakaj Dios ri taˈ cˈax jtaic jcholajl ri xijsaj chawechak, aj atakaˈ chapcaˈ mak tra neˈ ri ajquiˈ chi wiˈntak, aj rajwaxiˈ tuˈ pi rechak. 13 Jun ri ajquiˈ retam lawiˈ ri tzi y lawiˈ ri taˈ tzi nicˈ riqˈuil aj tuˈyiˈ jchˈol chapcaˈ jun neˈ. 14 Pero yak nimaktakchak rajwaxiˈ tretemajtak tzitaklaj chomorsaˈn y tretemajtak lawiˈ ri tzi y lawiˈ ri taˈ tzi chapcaˈ yak cristian ri retamakchak tijtijtak wa.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)

In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,

“You are my Son;
    today I have become your Father.”[a](K)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(L)[b](M)

During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) Son(R) though he was, he learned obedience from what he suffered(S) and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)

Warning Against Falling Away(W)

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.