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On apóstoles oquiselijquej Pablo

Quemaj, hasta ipan majtlactli huan nahui xipan, ocsejpa oniaj ne Jerusalén. Ipan in tonaltin oniaj ihuan Bernabé, niman no onicuicac Tito. Oniaj pampa Dios onechpantlantilijca ica nonequi nias. Ijcuac ompa onajsic, oniquintecuitlan san yejhuamej on yejhuan más tlayecanquej, niman oniquintlajtlajtohuilij on cuajli tlajtojli yejhuan quitemaca temaquixtilistli yejhuan nicteijlia intzajlan on yejhuan xhebreos. Ijcon oniquinsentlalij niman oniquinnotz, pampa nicnequiya ma ca quijtosquej xcuajli niman sanenca on tlinon nicchihua. Ijcon, tej, sanenca yesquia pampa yejhuamej huelisquiaj xquitecahuilisquiaj para ocsequimej ma quiselican on cuajli tlajtojli yejhuan quitemaca temaquixtilistli yejhuan nicteijlia. On tlayecanquej ocuelcaquej on tlen onicteijlij ne intzajlan on yejhuan xhebreos. Yejhua ica xoquichihualtijquej tocniu Tito yejhuan ompa nohuan nemiya, para quiselis on nescayotl ipan inacayo itoca circuncisión. Xoquichihualtijquej masqui yejhua xhebreo. Pero sequimej yejhuan xmelahuac tocnihuan ocalaquej ne totzajlan. Ocalaquej quen teistlacojquej para quinequiyaj quimatisquej tla melahuac xtictlacamatij on tlanahuatijli, pampa tinemij san secan ihuan Cristo. Niman no quinequiyaj techchihualtisquej para ma tictlacamatican on tlanahuatijli. Pero xqueman otitocahuilijquej otechtlamachilispatlaquej, pampa oticnequej tiquejehuasquej on cuajli tlajtojli yejhuan quitemaca temaquixtilistli para ma ajsitia nemotech quen nonequi nenquipiasquej.

On yejhuan notenehuaj huejhueyi tlayecanquej, xonechijlijquej ma nicpatla on cuajli tlajtojli yejhuan quitemaca temaquixtilistli yejhuan nicteijlia. (Pero xnotequiu tla yejhuamej huejhueyi tlayecanquej noso ca, pampa Dios xqueman techchicoita tla sequimej huejhueyixtoquej noso ca.) Yej nochi ocse tlamantic. Yejhuamej on tlayecanquej oquimatquej ica Dios onechmacac in tequitl para nicteijlis on cuajli tlajtojli yejhuan quitemaca temaquixtilistli intzajlan on yejhuan xquipiaj on nescayotl de circuncisión ipan innacayo, sa no ijqui quen oquimacac Pedro on tequitl para quiteijlis intzajlan on yejhuan quipiaj on nescayotl ipan innacayo. Ijquin oquimatquej pampa Dios yejhuan oquitequitiltij Pedro quen apóstol intech on hebreos, no onechtequitiltij quen apóstol intech on xhebreos. Yejhua ica Jacobo, Pedro niman Juan, on yejhuan más huejhueyixtoquej intech on tlaneltocaquej, oquimatquej ica melahuac Dios yejhua onechmacac in cuajli tequitl. Niman quemaj otechmaquitzquijquej nejhua niman Bernabé. Ijcon otechselijquej quen intehuicalhuan ipan itequiu Dios, niman ocuelitaquej para tejhuamej ma ticteijlitij on itlajtol Dios ne intech on yejhuan xhebreos niman yejhuamej intech on hebreos. 10 San otechtlajtlanilijquej ma tiquimelnamiquican on hebreos cristianos yejhuan mayanquej niman ma tiquimpalehuican ican tomin. Niman nejhua ican pactli niman ican noyojlo onicnec nicchihuas.

Pablo quichicajcanotza Pedro ne Antioquía

11 Más saquin Pedro oyaj ne ipan on hueyican itoca Antioquía. Niman ijcuac nejhua ompa oniquitac, onictlacanonotz, pampa yejhua quichijticatca on tlen xcuajli. Yejhua onoxeloj intech on yejhuan xhebreos. 12 Ijquin onochiu. Ijcuac yejhua ompa onen, tlacuaya inhuan on tocnihuan yejhuan xhebreos. Niman ipan on tonaltin ohualajquej sequimej hebreos de Jerusalén yejhuan oquinhuajtitlan Jacobo. Yejhuamej in hebreos quinequiyaj para nochimej on tocnihuan ma quiselican on nescayotl itoca circuncisión ipan innacayo. Niman ijcuac Pedro ijcon oquitac, opeu notzinquixtia, niman ijqui oquintlalcahuij on yejhuan xhebreos, pampa quinmacajsiya on hebreos ica itlaj quijlisquej. Pedro oquipix ome ixayac, pampa yejhua quimatzticatca ica nonequi para inhuan nonelos on yejhuan xhebreos, pero yejhua xoc ijqui oquichiu. 13 No ijqui on hebreos de ne Antioquía yejhuan tlaneltocaj oquipixquej ome inxayac, pampa no oquichijquej quen Pedro oquichiu. Hasta Bernabé no ompa tehuan ijqui oquichiu. 14 Ijcuac oniquitac ica sanoyej xoc ijqui quichihuaj quen on cuajli tlajtojli yejhuan quitemaca temaquixtilistli techmachtia para ticchihuasquej, imixpan nochimej ijquin oniquijlij Pedro: “Tejhua aquin tihebreo, ticchihuaya niman timohuicaya quen on yejhuan xhebreo. ¿Tla ijcon tej, tlica aman ticnequi tiquincuepas on yejhuan xhebreos para ma nohuicacan quen hebreos?”

On hebreos no ijqui quen on xhebreos nomaquixtiaj ican tlaneltoctli

15 Tejhuamej tihebreos pampa ijqui otitlacatquej. Tejhuamej ticpiaj niman tictlacamatij on tlanahuatijli. Yejhua ica tejhuamej tiquintocayotiaj on yejhuan xhebreos tlajtlacolejquej. 16 Pero ticmatztoquej ica Dios xquijtohua ica itlajtlacolhuan se tlacatl yoquintlaxtlau pampa quitlacamati on itlanahuatil Moisés, yej pampa quineltoca ica Jesucristo ipampa omic ne ipan cojnepanojli. Yejhua ica, no tejhuamej ticneltocaj ica Jesucristo topampa omic para ijcon Dios quijtohua ica totlajtlacolhuan yoquintlaxtlau. In nochihua itechcopa on totlaneltoc itech Cristo niman xpampa tictlacamatij itlanahuatil Moisés. Sa no ijqui quen onijcuiloj ipan on Yectlajcuilojli: Dios xquijtos ica itlajtlacolhuan yacaj tlacatl yoquintlaxtlau pampa quitlacamati itlanahuatil Moisés.

17 Ijcuac ticneltocaj Cristo para Dios quijtohua ica totlajtlacolhuan yoquintlaxtlau, ticpantlantiaj ica titlajtlacolejquej no ijqui quen on yejhuan xhebreos. ¿In quijtosnequi ica Cristo quichihua para tejhuamej ma titlajtlacolejquej? ¡Ca! In xejhua ica. 18 Pero yej ocse tlamantic. Tla yacaj ocsejpa quitlacamatis on tlanahuatijli yejhuan xoc quitlacamatiya, tla ijcon nochihua tlajtlacolej. 19 Ijcuac onicmat tlinon nechijlia on tlanahuatijli, onicmat ica semi nixpolijticaj ixpan Dios. Aman, tej, xoc nicahuilia on tlanahuatijli ma nechmandaro para ijcon Dios hueli nechmandarohua. 20 Ijcuac Cristo omic ipan cojnepanojli, nejhua no ihuan onimic. Xoc ninemi, yej Cristo nemi ipan noyojlo. On nemilistli yejhuan aman nicpia ipan notlalnacayo, nicpia ican notlaneltoc itech iConetzin Dios, aquin sanoyej onechtlajsojtlac niman nopampa onotemacac para omic. 21 Nejhua, tej, xnicnequi ma ixpolihui iteicnelilis Dios. Tla Dios huelisquia quijtosquia ica itlajtlacolhuan yacaj tlacatl yoquintlaxtlau san ica quitlacamati on tlanahuatijli, tla ijcon xitlaj ica techpalehuisquia imiquilis Cristo.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.