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“Tell the Israelites to take[a] an offering[b] for me; from every person motivated by a willing[c] heart you[d] are to receive my offering.

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Footnotes

  1. Exodus 25:2 tn The verb is וְיִקְחוּ (veyiqekhu), the Qal imperfect or jussive with vav; after the imperative “speak” this verb indicates the purpose or result: “speak…that they may take” and continues with the force of a command.
  2. Exodus 25:2 tn The “offering” (תְּרוּמָה, terumah) is perhaps better understood as a contribution since it was a freewill offering. There is some question about the etymology of the word. The traditional meaning of “heave-offering” derives from the idea of “elevation,” a root meaning “to be high” lying behind the word. B. Jacob says it is something sorted out of a mass of material and designated for a higher purpose (Exodus, 765). S. R. Driver (Exodus, 263) corrects the idea of “heave-offering” by relating the root to the Hiphil form of that root, herim, “to lift” or “take off.” He suggests the noun means “what is taken off” from a larger mass and so designated for sacred purposes. The LXX has “something taken off.”
  3. Exodus 25:2 tn The verb יִדְּבֶנּוּ (yiddevennu) is related to the word for the “freewill offering” (נְדָבָה, nedavah). The verb is used of volunteering for military campaigns (Judg 5:2, 9) and the willing offerings for both the first and second temples (see 1 Chr 29:5, 6, 9, 14, 17).
  4. Exodus 25:2 tn The pronoun is plural.

“Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts(A) them to give.

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