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1-3 As you enter the Temple, keep your ears open and your mouth shut! Don’t be a fool who doesn’t even realize it is sinful to make rash promises to God, for he is in heaven and you are only here on earth, so let your words be few. Just as being too busy gives you nightmares, so being a fool makes you a blabbermouth. So when you talk to God and vow to him that you will do something, don’t delay in doing it, for God has no pleasure in fools. Keep your promise to him. It is far better not to say you’ll do something than to say you will and then not do it. 6-7 In that case, your mouth is making you sin. Don’t try to defend yourself by telling the messenger from God that it was all a mistake to make the vow.[a] That would make God very angry; and he might destroy your prosperity. Dreaming instead of doing is foolishness, and there is ruin in a flood of empty words; fear God instead.

If you see some poor man being oppressed by the rich, with miscarriage of justice anywhere throughout the land, don’t be surprised! For every official is under orders from higher up, and the higher officials look up to their superiors. And so the matter is lost in red tape and bureaucracy.[b] And over them all is the king. Oh, for a king who is devoted to his country! Only he can bring order from this chaos.

10 He who loves money shall never have enough. The foolishness of thinking that wealth brings happiness! 11 The more you have, the more you spend, right up to the limits of your income. So what is the advantage of wealth—except perhaps to watch it as it runs through your fingers! 12 The man who works hard sleeps well whether he eats little or much, but the rich must worry and suffer insomnia.

13-14 There is another serious problem I have seen everywhere—savings are put into risky investments that turn sour, and soon there is nothing left to pass on to one’s son. 15 The man who speculates is soon back to where he began—with nothing. 16 This, as I said, is a very serious problem, for all his hard work has been for nothing; he has been working for the wind. It is all swept away. 17 All the rest of his life he is under a cloud—gloomy, discouraged, frustrated, and angry.

18 Well, one thing, at least, is good: It is for a man to eat well, drink a good glass of wine, accept his position in life, and enjoy his work whatever his job may be, for however long the Lord may let him live. 19-20 And, of course, it is very good if a man has received wealth from the Lord and the good health to enjoy it. To enjoy your work and to accept your lot in life—that is indeed a gift from God. The person who does that will not need to look back with sorrow on his past, for God gives him joy.

Footnotes

  1. Ecclesiastes 5:6 to make the vow, implied. he might, implied.
  2. Ecclesiastes 5:8 And so the matter is lost in red tape and bureaucracy, literally, “And there are yet higher ones over them.”

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.