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11 In the springtime of the year, the season when most kings took their soldiers out to fight, David stayed in Jerusalem and sent Joab out as general in charge of David’s men and the whole army of Israel. They destroyed the Ammonites and put the city of Rabbah under siege.

Early one evening, David rose from his bed and was strolling on the palace roof when he saw a woman bathing on a roof below his. She was very beautiful. David sent someone to find out who the woman was, and the answer came back that she was Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite. Uriah was one of David’s officers who had gone to war with the rest of David’s troops.

4-5 David couldn’t get her off his mind, so he sent messengers to bring Bathsheba to him. She came, and they had sexual relations. Soon after she returned home, Bathsheba realized she was pregnant, and she sent this news to David. Since their encounter occurred just after the purifying bath after her period, her husband Uriah could not have been the father. So David sent a message to his general Joab.

David: Send me Uriah the Hittite.

Joab sent Uriah back to David. There he was taken in front of the king; and David asked how Joab was doing, how the army was getting along, and how the campaign was progressing. When they finished discussing the news from the front, David suggested that Uriah go to his own house to clean up, relax, and visit his wife.

David: Since I’ve called you back here, why don’t you go down to your house?

David sent a gift after him when he left, but Uriah did not go down to his own house. Instead he spent the night at the entrance of the palace with all the king’s servants.

David is frustrated by this. If Uriah doesn’t have sexual relations with his wife, then everyone will know that Bathsheba has been unfaithful—and they might remember her secret trip to the palace.

Servants (to David): 10 Uriah did not go home last night.

David (to Uriah): You’ve just come home from a long trip. Why didn’t you spend the night in your own house?

Uriah: 11 The people of Israel and Judah and the covenant chest of the Lord are in tents; my general, Joab, and the king’s other servants are sleeping in the open fields. Do you think I would go to my home to eat and drink and sleep with my wife while everyone else suffers? As you live, good king, I will not do such a thing.

David: 12 Stay here with me today; tomorrow I will send you back to the battle.

Uriah remained in Jerusalem that whole day and the next day. 13 David invited him to eat and drink in the king’s royal company, and David got him drunk. After the party, Uriah fell asleep on a bed with the servants of the king, and again he did not return to his home.

14 So the next morning, realizing Uriah would not go home to be with Bathsheba, David wrote a letter to Joab and sent it back to the front with Uriah.

David’s seduction of the beautiful Bathsheba and the plot to murder her husband, Uriah, represent low points in David’s life. Even when someone has a reputation for good character—and David must have one, since he is beloved of God—temptation can lead him to act totally against his own values. David takes Bathsheba because he wants her and because he has the power to do so; he orders her husband into battle to be killed because he is unable to cover his lustful advances.

David’s Letter: 15 Put Uriah at the front of the battle, in a place where the fighting is most intense. Then pull back and leave him in front of the line so that the enemy will strike him down and kill him.

16 After he received this message, Joab laid out his attack plans and assigned Uriah to a place where he knew the enemy had put strong warriors. 17 When the warriors of the city came out to fight against Joab’s forces, some of David’s servants were killed, and Uriah the Hittite was one of them.

18 Joab sent a messenger to David with news of the battle.

Joab (to the messenger): 19 Give the king all of this news about the battle. 20 If he gets angry and asks you, “Why did the army go so near the city to fight? Didn’t you realize that they would shoot from the walls? 21 Wasn’t Abimelech, Jerubbesheth’s son, killed by a woman who dropped a millstone on him from the wall at Thebez?[a] Why were you so close to the wall?” then tell him, “Your servant Uriah the Hittite was also killed in the fighting.”

22 So the messenger went and told David everything Joab had instructed him to say. But he did not wait for the king’s reaction before telling him Uriah had died.

Messenger: 23 Their soldiers came out against us into the field surrounding the city. At first they had the advantage over us, but we drove them back to their gate. 24 Then their archers fired on us from the wall; and some of your servants were killed, including your servant Uriah the Hittite.

David: 25 Take this reply back to Joab: “Don’t let this trouble you. The sword kills indiscriminately. Continue to push forward against the city, and capture it.” And give him my encouragement.

26 When Bathsheba, Uriah’s wife, heard the news of his death, she went into mourning for seven days. 27 When her appointed time of mourning was over, David sent for her and brought her into his household. He made her his wife, and in time she bore him a son.

But the Eternal One was displeased with what David had done.

At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.

12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.

Nathan: Two men lived in the same city. One was quite rich and the other quite poor; the rich man’s wealth included livestock with many flocks and herds, but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.

Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.

Nathan stood back, waiting for the king’s verdict. David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.

David: As the Eternal One lives, the rich man who did this deserves to die. At the least, he will restore that lamb four times over because he acted without pity.

Nathan: You are that man!

This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.

“So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”

11 This is the message of the Eternal: “I will bring trouble on you in your own household—right under your nose. I will take your wives and give them to another, and he will flaunt that he sleeps with them in the light of day. 12 You did your evil in secret, but I will do this out in the open, in front of all Israel.”

David (confessing to Nathan): 13 I have sinned against the Eternal One.

Nathan: Because the Eternal has put away your sin, it will not be your death. 14 But because you scorned the Lord by these acts, giving His enemies reason to mock Him, the child you conceived in deceit will die.

15 Then Nathan left the king’s presence and went down to his house.

The Eternal One struck the child born to Uriah’s widow and David so that he became very sick. 16 So David appealed to the True God for the life of his son. David went without food; he lay on the ground praying all night. 17 The elders from his household, the most highly honored of his servants, tried to pull him up off the ground and to make him eat, but he would not.

18 After seven days of this, the child died, and David’s servants were afraid to bring him the news.

Servants (to one another): If the king did not listen to us while his son was still alive, how can we tell him his son is dead? He may hurt himself in some way.

19 When David saw his servants whispering among themselves, he immediately realized the boy was dead.

David (to his servants): Is my son dead?

Servants: Yes, he is dead.

20 Then David stood up, washed, anointed himself with sweet-smelling oils, and changed his clothes. He went into the house of the Eternal and worshiped. Then he returned to his house and asked for food; and when it was brought to him, he ate.

Servants (to David): 21 We don’t understand. When your son was alive, you wept and you refused to eat; now that he is dead, it is as if nothing is wrong—you are up and about and eating.

David: 22 While my son was still alive, I wept and fasted with all my being because I thought to myself, “Who knows? There is still a chance that the Eternal One will have mercy on me and let my child live.” 23 But now that he is dead, why should I continue without eating? Will that bring my son back to life? Someday when I die I will go where he has gone, but he will never come back to me here.

24 David went in to console his wife, Bathsheba. In time they slept together, and she became pregnant. When their second son was born, David named him Solomon. The Eternal loved the boy 25 and sent word by the prophet Nathan that they should call Solomon “Jedidiah.”

The Israelites believe God punishes or rewards based on religious and ethical behavior, so David knows he deserves to be punished for the things he has done. But Nathan tells him that his punishment will come through the loss of the son conceived in adultery with Bathsheba and through the growth of conflict within his own family. The baby does die despite David’s prayer and fasting, and David’s children will soon display the kind of destructive behavior that will all but tear the royal house apart.

26 During this time, Joab was campaigning against the Ammonite city of Rabbah until he captured the royal city. 27 He sent messengers with word of the imminent victory to David.

Joab: I have fought against Rabbah and captured its water supply. The city is almost ours. 28 You should gather the rest of your forces and come yourself to lead the final conquest. If I take the city, then I will receive the credit for it.

29 So David gathered the people, led them against Rabbah, and captured it. 30 He took the crown from their king and had it placed on his own head to show who was now reigning in the land. It was so heavy with gold (weighing over 75 pounds) that it could scarcely be worn, and it had a precious stone mounted on it. He also brought home the vast treasures of the city. 31 Lastly David set the people of the city to work with axes or picks or saws and built kilns for making bricks. He did the same thing to all the cities of the Ammonites, and then he and his armies went home to Jerusalem.

Footnotes

  1. 11:21 Judges 9:53

David and Bathsheba

11 In the spring,(A) at the time when kings go off to war, David sent Joab(B) out with the king’s men and the whole Israelite army.(C) They destroyed the Ammonites and besieged Rabbah.(D) But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof(E) of the palace. From the roof he saw(F) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(G) the daughter of Eliam(H) and the wife of Uriah(I) the Hittite.” Then David sent messengers to get her.(J) She came to him, and he slept(K) with her. (Now she was purifying herself from her monthly uncleanness.)(L) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(M) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(N) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(O) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(P) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(Q) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(R) and die.(S)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(T) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(U) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(V) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(W) the Lord.

Nathan Rebukes David(X)

12 The Lord sent Nathan(Y) to David.(Z) When he came to him,(AA) he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David(AB) burned with anger(AC) against the man(AD) and said to Nathan, “As surely as the Lord lives,(AE) the man who did this must die! He must pay for that lamb four times over,(AF) because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!(AG) This is what the Lord, the God of Israel, says: ‘I anointed(AH) you(AI) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(AJ) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(AK) the word of the Lord by doing what is evil in his eyes? You struck down(AL) Uriah(AM) the Hittite with the sword and took his wife to be your own. You killed(AN) him with the sword of the Ammonites. 10 Now, therefore, the sword(AO) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household(AP) I am going to bring calamity on you.(AQ) Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.(AR) 12 You did it in secret,(AS) but I will do this thing in broad daylight(AT) before all Israel.’”

13 Then David said to Nathan, “I have sinned(AU) against the Lord.”

Nathan replied, “The Lord has taken away(AV) your sin.(AW) You are not going to die.(AX) 14 But because by doing this you have shown utter contempt for[c] the Lord,(AY) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(AZ) the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying(BA) in sackcloth[d] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused,(BB) and he would not eat any food with them.(BC)

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground. After he had washed,(BD) put on lotions and changed his clothes,(BE) he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept,(BF) but now that the child is dead, you get up and eat!”

22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows?(BG) The Lord may be gracious to me and let the child live.’(BH) 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him,(BI) but he will not return to me.”(BJ)

24 Then David comforted his wife Bathsheba,(BK) and he went to her and made love to her. She gave birth to a son, and they named him Solomon.(BL) The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.[e](BM)

26 Meanwhile Joab fought against Rabbah(BN) of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”

29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown(BO) from their king’s[f] head, and it was placed on his own head. It weighed a talent[g] of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.[h] David did this to all the Ammonite(BP) towns. Then he and his entire army returned to Jerusalem.

Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)
  3. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of
  4. 2 Samuel 12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth.
  5. 2 Samuel 12:25 Jedidiah means loved by the Lord.
  6. 2 Samuel 12:30 Or from Milkom’s (that is, Molek’s)
  7. 2 Samuel 12:30 That is, about 75 pounds or about 34 kilograms
  8. 2 Samuel 12:31 The meaning of the Hebrew for this clause is uncertain.