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Ri rajwax trantak yak ajtakeltak re Kakaj Jesucristo

Juntir yak ajtakeltak re Kakaj Jesucristo ri wiˈ rajwak, rajwaxiˈ tijcojtak jkˈijak yak rajwak. Jilonli taˈ nen tiyokˈon chirij jbˈij Kakaj Dios, ni chirij tzilaj jtaquil chirij Kakaj Jesucristo ri tijin tikatijoj cristian. Y wi wiˈ jujun ri wiˈ rajwak ri ajtakeltak re Kakaj Jesucristo, rajwaxiˈ masna ticojontak cuando titaksajtak, jwiˈl rechˈelxiquiˈ ribˈak chirij Kakaj Jesucristo. Rajwaxiˈ masna tijcoj jkˈij rajwak jwiˈl lokˈlaj rechˈelxictakaˈ chirij Kakaj Jesucristo.

At Timoteo, riˈ li ri rajwax tatijoj yak ajtakeltak re Kakaj Jesucristo y bˈij rechak chi trantak.

Y nen jono cristian tijtijoj cristian re mak joˈstaklaj cˈutuˈn ri taˈ tiniqˈuibˈ chapcaˈ ri xcan jcˈuteˈ Kakaj Jesucristo ri Kajawl y taˈ tiniqˈuibˈ riqˈui cˈutuˈn chirij Kakaj Dios, riˈ jun ajcojol jkˈij y taˈ nen retam. Xike bˈesal ranm chi jbˈij lawiˈ ri tijchomorsaj jwiˈl mak cˈutuˈn li ri tran jilon tran chapcaˈ tran jun yajel ri mas tijtzij ribˈ. Mak cˈutuˈn li pireke tijqueneysaj tiˈtinc, chˈoˈj, yokˈonc y taˈ ticubˈar jchˈolak chiribˈil ribˈak, xichak chˈoˈj tibˈe il jwiˈl. Y riˈ mak etzltak noˈj li ri trantak mak cristian ri taˈ retamak jcholajl ri tzˈetel Jyolj Kakaj Dios ri tichomorsantak chi cojon chiwch Kakaj Jesucristo pirechiˈ chˈecbˈi pwak.

Tzˈetiˈn, jcubˈarbˈ kachˈol chirij Kakaj Jesucristo nicˈ riqˈui jun nimlaj bˈiomil, pero xike wi ojquiˈcottak chirij nen ra jnimal kelen ke ri wiˈ, jwiˈl taˈ nen cˈamalch kawiˈl cuando xojqˈuisiˈytak y taˈ nen tijnaˈ tikacˈamtakbˈi cuando ojcamtak. Jwiˈliˈli wi wiˈ nen tikatij y wi wiˈ kitzˈik, cojquiˈcottak riqˈui juntir li. Mak cristian ri tijrayajtak tiwaˈx jbˈiomilak taˈ cˈax tikejtak li takchiˈjem chi macunc y tijjach ranm chi jbˈanic juntir jwich mak etzltak raybˈl. Mak raybˈl li taˈ nen tichacuj, riˈ li tibˈanow cˈax rechak cristian y riˈ tibˈanow rechak pire tibˈansaj kˈatbˈitzij chirijak. 10 Jwiˈl jrayaj pwak, claˈ tipeˈw mas etzltak noˈj. Wiˈ jujun ajtakeltak re Kakaj Jesucristo jwiˈl xrayajtak tiwaˈx jpwaakak, xquibˈaj ranmak chirij Kakaj Jesucristo y ricˈanak xyeˈ ribˈak xtijtak subˈlaj cˈax.

Ri rajwax tran Timoteo

11 Pero at Timoteo, atiˈ jun winak ri re Kakaj Dios, tos aybˈ chirij juntir mak etzltak noˈj ri ximbˈij chawe. Takej jbˈanic lawiˈ ri pi jcholajl chi cojon chiwch Kakaj Jesucristo y takej jcubˈaj achˈol chirij, lokˈaj juntir cristian, ma quibˈaj awanm cuando tatij cˈax y rajwaxiˈ taˈ at cˈaˈn. 12 Tij akˈij chi chˈoˈj riqˈui man jbˈabˈal etzl jwiˈl cubˈuliˈ achˈol chirij Kakaj Jesucristo y cˈul ri tzilaj cˈaslemal riqˈui Kakaj Dios lecj ri taˈ jqˈuisic ri quiek jwiˈl xatsiqˈuij jwiˈl Kakaj Dios. Xatilsajiˈn y xtasajiˈ ayolj jwiˈlak qˈuilaj cristian cuando xawesaj chi sakil chi xacubˈaˈyiˈ achˈol chirij Kakaj Jesucristo.

13 Chiwch Kakaj Dios ri tiyeˈw jcˈaslemalak juntir ri wiˈtak wich kˈijsak y chiwch Kakaj Jesucristo ri xesan chi sakil chiwch Poncio Pilato chi kes tzˈetel tzˈet re Jcˈajoliˈ Kakaj Dios, atintak 14 chi jbˈanic ri tambˈij chawe. Y ma bˈan lawiˈ ri chawaj at tabˈan pire maˈquiˈ nen amac titaˈmaj chawij lajori asta titaw kˈij tipe chic Kakaj Jesucristo ri Kajawl.

15 Cuando titaw kˈij chiwch Kakaj Dios, re tijtakch Kakaj Jesucristo y xike Lokˈlaj Kakaj Dios ri jun chi Dios, ri subˈlaj nim jkˈij, ri rey chibˈak juntir mak rey, ri rajw juntir ajw, 16 ri xike re taˈ jcamic, ri wiˈ chi sakil lamas ri taˈ ni jun tijutun chijcˈulel, ri taˈ ni jun cristian iliwinak jwich y ni jun tiiliw jwich. Xike re rajwax tinimirsaj jkˈij y ni jun bˈwelt mi can yeˈsaj jnimirsaj jkˈij y xike re wiˈ nimlaj kˈatbˈitzij laj jkˈabˈ ri taˈ jqˈuisic. Jiloniˈn.

17 Yak cristian ri bˈiomtak neri wich ulew bˈij rechak chi mi jcoj jkˈijak y mi jcubˈaˈ jchˈolak chirij jbˈiomilak ri tike saach jwichak. Riˈ mas rajwax jcubˈaˈ jchˈolak chirij Kakaj Dios ri maˈ pajal taˈke jyeˈic juntir kelen ke ri tijyeˈw pire tikaquiˈcotersajtak kibˈ.

18 Bˈij rechak chi raneˈtak tzi jnoˈjak y raneˈtak bˈiom chi jbˈanic utzil, rajwaxiˈ tisipantak y jcomonaj kelen rechak riqˈuilak yak nicˈj cristian chic ri wiˈ rajwax rechak. 19 Cuando trantak jilonli, tijin tijcˈoltak tzilaj jbˈiomilak pire mak kˈij ri tina pena pire tijcˈultak jun tzˈetel jcˈaslemalak riqˈui Kakaj Dios.

Tiqˈuisaj jyeˈic jnoˈj Timoteo

20 Timoteo, riˈ bˈan lawiˈ ri xijsaj chawe jwiˈl Kakaj Dios, ma coj mak etzltak yoloj ri taˈ nen tichacuj ri tijbˈijtak mak cristian. Ma coj jkˈij mak yoloj ri taˈ tzˈet ri tijbˈijtak chi rechiˈ yeˈbˈi noˈj. 21 Wiˈ jujun yak ajtakeltak re Kakaj Jesucristo jwiˈl mak etzltak noˈj li, xquibˈaj ranmak chirij Kakaj Jesucristo.

Chwaj chi Kakaj Dios tijyeˈ rutzil ranm chawe.

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.