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Ri nabey wuj ri xutzˈibaj ri apóstol San Pablo chique ri kachˈalal ri yecˈo pa Tesalónica

Ri San Pablo nutek el rutzil quiwech ri kachˈalal

Riyin ri Pablo ye wachibilan ri kachˈalal Silvano y ri Timoteo, nikatzˈibaj cˈa el re wuj reˈ chiwe riyix kachˈalal ri yix riche (rixin) ri iglesia pa Tesalónica. Riyix ri xa jun chic ibanon riqˈui ri Katataˈ Dios y ri Ajaf Jesucristo. Y ya ta cˈa ri utzil y ri uxlanibel cˈuˈx ri nuyaˈ ri Katataˈ Dios y ri Ajaf Jesucristo ri xticˈojeˈ pa tak iwánima chiˈiwonojel.

Ri utzilaj quicˈaslen ri kachˈalal aj Tesalónica

Riyoj binakil yixkanataj ri pa tak kaˈoración. Can nikamatioxij chare ri Katataˈ Dios iwuma riyix. Ruma binakil noka chikacˈuˈx ri samaj ri niben riyix, ruma icukuban icˈuˈx riqˈui ri Jesucristo. Noka chikacˈuˈx chi sibilaj yixsamej ruma niwajoˈ ri Jesucristo. Y riqˈui cochˈonic iwoyoben apo ri kˈij tek xtipe chic ri Kajaf Jesucristo. Kachˈalal, riyoj ketaman chi ri Dios can yixrajoˈ wi, y ketaman chukaˈ chi ri Dios can yix ruchaˈon chic. Ruma tek xkatzijoj chiwe ri lokˈolaj chˈabel ri niyaˈo colotajic, ma kayon ta riyoj ri xojtzijon. Xa can ya ruchukˈaˈ ri Lokˈolaj Espíritu ri xojtoˈo chutzijoxic. Y xkˈalajin chi ri xkatzijoj chiwe, can ruchˈabel wi ri Dios. Y chukaˈ tek xojcˈojeˈ chicojol, riyix xitzˈet ri utzilaj cˈaslen ri xkacˈuaj. Ruma xkajoˈ chi xinimaj ri lokˈolaj chˈabel ri niyaˈo colotajic.

Y riyix can xitzekelbej chukaˈ achiˈel ri cˈaslen ri kacˈuan riyoj y xitzekelbej chukaˈ achiˈel ri cˈaslen ri xucˈuaj ri Ajaf. Ruma tek xinimaj ri ruchˈabel ri Dios, sibilaj xixetzelex cuma ri winek ri ma quiniman ta ri ruchˈabel ri Dios. Pero ma riqˈui wi chi cˈo tijoj pokonal ri nikˈaxaj, riyix ma xixbison ta. Ruma ya ri Lokˈolaj Espíritu xyaˈo quicoten pa tak iwánima. Y quecˈariˈ tek riyix xixoc cˈambel quinaˈoj quinojel ri quiniman chic ri Jesucristo ri yecˈo pa tak nicˈaj chic tinamit ri chiriˈ pa ruwachˈulef Macedonia, y chukaˈ pa tak tinamit ri yecˈo pa ruwachˈulef Acaya. Riyeˈ quicˈaxan chi riyix aj Tesalónica can riqˈui ronojel iwánima iniman ri Jesucristo. Y rumariˈ xbe cˈa rutzijoxic ri ruchˈabel ri Ajaf pa ronojel lugar y ma xu (xe) ta cˈa ri pa Macedonia y Acaya ri xetamex wi, xa can xetamex chukaˈ cuma ri winek pa ronojel lugar chi riyix can iniman ri Dios riqˈui ronojel iwánima y ma rajawaxic ta chi nikatzijoj riyoj. Ruma riyeˈ niquitzijoj chi tek xojapon iwuqˈui riyix, can xojicˈul jabel. Niquitzijolaˈ chukaˈ chi riyix xinimaj ri cˈaslic Dios, y ma xiyaˈ ta chic quikˈij dios ri xa ye banon cuma winek riche (rixin) chi queriˈ xichop rubanic ri nrajoˈ ri kitzij Dios. 10 Y chukaˈ niquitzijolaˈ chi iwoyoben ri kˈij tek ri Jesucristo ri Rucˈajol ri Dios, xtipe chic jun bey chilaˈ chicaj. Riyix iwetaman chi Riyaˈ xcˈastej el chiquicojol ri caminakiˈ ruma ri ruchukˈaˈ ri Dios. Y chukaˈ iwetaman chi ya Riyaˈ ri xkojcolo chuwech ri rucˈayewal ri xtipe.

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.