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Now about those questions you asked in your last letter: my answer is that if you do not marry, it is good. But usually it is best to be married, each man having his own wife, and each woman having her own husband, because otherwise you might fall back into sin.

The man should give his wife all that is her right as a married woman, and the wife should do the same for her husband: for a girl who marries no longer has full right to her own body, for her husband then has his rights to it, too; and in the same way the husband no longer has full right to his own body, for it belongs also to his wife. So do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan won’t be able to tempt them because of their lack of self-control.

I’m not saying you must marry, but you certainly may if you wish. I wish everyone could get along without marrying, just as I do. But we are not all the same. God gives some the gift of a husband or wife, and others he gives the gift of being able to stay happily unmarried. So I say to those who aren’t married and to widows—better to stay unmarried if you can, just as I am. But if you can’t control yourselves, go ahead and marry. It is better to marry than to burn with lust.

10 Now, for those who are married I have a command, not just a suggestion. And it is not a command from me, for this is what the Lord himself has said: A wife must not leave her husband. 11 But if she is separated from him, let her remain single or else go back to him. And the husband must not divorce his wife.

12 Here I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: If a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. 13 And if a Christian woman has a husband who isn’t a Christian, and he wants her to stay with him, she must not leave him. 14 For perhaps the husband who isn’t a Christian may become a Christian with the help of his Christian wife. And the wife who isn’t a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in God’s plan, result in the children’s salvation.

15 But if the husband or wife who isn’t a Christian is eager to leave, it is permitted. In such cases the Christian husband or wife should not insist that the other stay, for God wants his children to live in peace and harmony. 16 For, after all, there is no assurance to you wives that your husbands will be converted if they stay; and the same may be said to you husbands concerning your wives.

17 But be sure in deciding these matters that you are living as God intended, marrying or not marrying in accordance with God’s direction and help, and accepting whatever situation God has put you into. This is my rule for all the churches.

18 For instance, a man who already has gone through the Jewish ceremony of circumcision before he became a Christian shouldn’t worry about it; and if he hasn’t been circumcised, he shouldn’t do it now. 19 For it doesn’t make any difference at all whether a Christian has gone through this ceremony or not. But it makes a lot of difference whether he is pleasing God and keeping God’s commandments. That is the important thing.

20 Usually a person should keep on with the work he was doing when God called him. 21 Are you a slave? Don’t let that worry you—but of course, if you get a chance to be free, take it. 22 If the Lord calls you, and you are a slave, remember that Christ has set you free from the awful power of sin; and if he has called you and you are free, remember that you are now a slave of Christ. 23 You have been bought and paid for by Christ, so you belong to him—be free now from all these earthly prides and fears.[a] 24 So, dear brothers, whatever situation a person is in when he becomes a Christian, let him stay there, for now the Lord is there to help him.

25 Now I will try to answer your other question. What about girls who are not yet married? Should they be permitted to do so? In answer to this question, I have no special command for them from the Lord. But the Lord in his kindness has given me wisdom that can be trusted, and I will be glad to tell you what I think.

26 Here is the problem: We Christians are facing great dangers to our lives at present. In times like these I think it is best for a person to remain unmarried. 27 Of course, if you already are married, don’t separate because of this. But if you aren’t, don’t rush into it at this time. 28 But if you men decide to go ahead anyway and get married now, it is all right; and if a girl gets married in times like these, it is no sin. However, marriage will bring extra problems that I wish you didn’t have to face right now.

29 The important thing to remember is that our remaining time is very short, and so are our opportunities for doing the Lord’s work.[b] For that reason those who have wives should stay as free as possible for the Lord; 30 happiness or sadness or wealth should not keep anyone from doing God’s work. 31 Those in frequent contact with the exciting things the world offers should make good use of their opportunities without stopping to enjoy them; for the world in its present form will soon be gone.

32 In all you do, I want you to be free from worry. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man can’t do that so well; he has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. It is the same with a girl who marries. She faces the same problem. A girl who is not married is anxious to please the Lord in all she is and does.[c] But a married woman must consider other things such as housekeeping and the likes and dislikes of her husband.

35 I am saying this to help you, not to try to keep you from marrying. I want you to do whatever will help you serve the Lord best, with as few other things as possible to distract your attention from him.

36 But if anyone feels he ought to marry because he has trouble controlling his passions, it is all right; it is not a sin; let him marry. 37 But if a man has the willpower not to marry and decides that he doesn’t need to and won’t, he has made a wise decision. 38 So the person who marries does well, and the person who doesn’t marry does even better.

39 The wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian. 40 But in my opinion she will be happier if she doesn’t marry again; and I think I am giving you counsel from God’s Spirit when I say this.

Footnotes

  1. 1 Corinthians 7:23 be free now from all these earthly prides and fears, literally, “become not bondservants of men.”
  2. 1 Corinthians 7:29 and so are our opportunities for doing the Lord’s work, implied. those who have wives should stay as free as possible for the Lord, literally, “those who have wives may be as though they didn’t.”
  3. 1 Corinthians 7:34 in all she is and does, literally, “pure in body and in spirit.”

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.