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1 CORINTIOS 11
Cakchiquel Occidental
1 CORINTIOS 11
Cakchiquel Occidental
11 Can tibanaˈ cˈa achiˈel ri nben riyin, ruma riyin can nben wi ri achiˈel xuben ri Cristo.
Ri utz chi niquiben ri ixokiˈ tek niquiben orar y tek niquibij ri rukˈalajsan ri Dios chique
2 Wachˈalal, riyin sibilaj yiquicot iwuma riyix, ruma can yinoka wi chiˈicˈuˈx. Y riyix can niben wi ri ncˈutun ca chiwech. 3 Yacˈa riyin nwajoˈ chukaˈ chi riyix niwetamaj chi ri Cristo yariˈ ri jolomaj pa quiwiˈ ri achiˈaˈ, y ri achi yariˈ ri jolomaj pa ruwiˈ ri ixok. Y ya ri Dios ri jolomaj pa ruwiˈ ri Cristo. 4 Tek riyoj achiˈaˈ nikaben cˈa orar, y chukaˈ tek nikabij ri rukˈalajsan ri Dios chake, ma tikacuch ta ri kajolon (kawiˈ). Ruma wi queriˈ nikaben, nikakasaj cˈa rukˈij ri jolomaj ri cˈo pa kawiˈ. 5 Yacˈa ri ixokiˈ tek niquiben orar, y chukaˈ tek niquibij ri rukˈalajsan ri Dios chique, tiquicuchuˈ ri quijolon (quiwiˈ). Ruma wi xa ma niquiben ta queriˈ, niquikasaj rukˈij ri jolomaj ri cˈo pa quiwiˈ. Y chukaˈ ri ma niquicuch ta ri quijolon (quiwiˈ), can junan riqˈui chi socan el ronojel ri rusmal quiwiˈ. 6 Y wi yecˈo ixokiˈ ri ma nicajoˈ ta niquicuch quijolon (quiwiˈ), tiquisocaj el ri rusmal quiwiˈ. Pero wi yeqˈuix niquisocaj el ri rusmal quiwiˈ, tiquicuchuˈ cˈa ri quijolon (quiwiˈ). 7 Riyoj achiˈaˈ ma utz ta chi nikacuch ri kajolon (kawiˈ), ruma can yoj ruwachbel wi ri Dios y nikacˈut ri rukˈij y rucˈojlen Riyaˈ, y ri ixokiˈ niquicˈut ri quikˈij ri cachijlal. 8 Ruma ri nabey achi, can ya wi cˈa ri Dios ri xbano riche (rixin), y ma riqˈui ta cˈa jun ixok xalex wi. Yacˈa tek xuben ri nabey ixok, ri Dios xucusaj cˈa jun rubakil ri achi. 9 Ri Dios ma xuben ta ri achi ruma rajawaxic chare ri ixok, yacˈa ri ixok xban ruma can rajawaxic chare ri achi. 10 Rumariˈ ri ixokiˈ can tiquicuchuˈ cˈa quijolon (quiwiˈ), riche (rixin) chi niquicˈut chi can yeniman wi tzij. Rucˈamon chi niquiben queriˈ, ruma ri ángeles can ye quitzuliben wi pe. 11 Yacˈa chuwech ri Ajaf Dios chi achi chi ixok xa junan kakˈij. Ri ixok can rajawaxic wi cˈa chare ri achi y queriˈ chukaˈ ri achi can rajawaxic wi chare ri ixok. 12 Y can kitzij na wi chi ri ixok xban riqˈui jun rubakil ri achi, pero chukaˈ ri achi nalex riqˈui jun ixok. Can majun cˈa ri más ta nim rukˈij. Pero konojel riqˈui ri Dios yoj petenak wi.
13 Tichˈoboˈ cˈa jabel. ¿La utz cami chi ri ixok ma nucuch ta rujolon (ruwiˈ) tek nichˈo riqˈui ri Dios pan oración? 14 Riyix iwetaman chi can etamatel wi cuma quinojel ri winek chi jun achi wi nuyaˈ kˈij chi niqˈuiy ri rusmal ruwiˈ, riˈ xa qˈuixbel. 15 Pero chare jun ixok can rucˈamon wi chi niqˈuiy ri rusmal tak ruwiˈ. Ruma ri rusmal ruwiˈ can yaˈon wi cˈa chare riche (rixin) chi nucuch ri rujolon (ruwiˈ). 16 Y riqˈui cˈa jubaˈ yecˈo kachˈalal ri nicajoˈ yechˈojin chrij ri yitajin chubixic, pero riyin nbij cˈa chique chi riyoj majun chic jun costumbre chkacojol, y ni xa ta chiquicojol ri iglesias ri xabachique ta na lugar yecˈo wi.
Ri kachˈalal aj Corinto xa ma junan ta quiwech tek niquiben ri lokˈolaj waˈin, ri niquinatabej ri rucamic ri Jesús
17 Y ri nwajoˈ nbij chiwe wacami, pokon jubaˈ xtiwacˈaxaj, ruma ma riche (rixin) ta chi nyaˈ ikˈij, ruma xa ma utz ta ri yixtajin chubanic. Ruma tek nimol iwiˈ, pa ruqˈuexel chi cˈo utz nucˈom pe chiwe, xa ruyon itzel ri nbeˈicˈuluˈ pe. 18 Ri nabey ri nwajoˈ nbij chiwe, ya ri wacˈaxan chiwij chi tek riyix nimol iwiˈ, xa ma junan ta iwech. Riyix xa ijachalon iwiˈ. Y riyin nbij chi riqˈui jubaˈ kitzij ri nibix chuwe. 19 Pero xa can queriˈ cˈo chi nibanatej, riche (rixin) chi queriˈ yekˈalajin ri achique kachˈalal ri can kitzij chi quiniman ri Cristo y ri xa ma kitzij ta chi quiniman. 20 Y tek riyix nimol iwiˈ, riche (rixin) chi ninataj ri rucamic ri Ajaf Jesucristo, can niben wi cˈa ri lokˈolaj waˈin, pero xa ma ya ta cˈa rubanic niben. 21 Ruma tek nimol iwiˈ, yecˈo kachˈalal ri xa niquitij yan ka ri quicˈuan apo y ma niquiyaˈ ta ca jubaˈ chique ri kachˈalal ri majun cˈo quiqˈui. Y rumariˈ, yecˈo cˈa ri xa majun niquitij ca, y yecˈo nicˈaj hasta yekˈaber el. 22 ¿La can majun cami iwachoch riche (rixin) chi chiriˈ ta yixwaˈ yixucˈyaˈ wi? ¿O chiwech riyix xa can majun oc quikˈij ri nicˈaj chic kachˈalal ye riche (rixin) ri iglesia? ¿Y achique chukaˈ ruma tek can niyaˈ (nitzek) quiqˈuix ri kachˈalal ri xa majun oc cˈo quiqˈui? ¿Can niwajoˈ cˈa riyix chi riqˈui ri yeˈibanalaˈ, riyin nyaˈ ta ikˈij? Riyin xa ma nyaˈ ta ikˈij ruma xa ma utz yixtajin chubanic.
Ri achique rubanic ri lokˈolaj waˈin, natabel riche (rixin) ri rucamic ri Jesús
23 Riyin can ya cˈa ri Ajaf ri xkˈalajsan chinuwech ri xincˈut chiwech. Chi ri Ajaf Jesús tek xa nijach yan el pa quikˈaˈ ri winek, chupan ri akˈaˈ riˈ Riyaˈ xberuliˈej cˈa pe jun caxlan wey. 24 Y tek rumatioxin chic chare ri Dios, xuwechˈ ri caxlan wey, y xubij chique ri rudiscípulos: Ticˈamaˈ y titijaˈ re caxlan wey reˈ, ruma yacˈareˈ ri nuchˈacul ri xtapon pa camic riche (rixin) chi yixcolotej. Can titijaˈ cˈa, riche (rixin) natabel wuche (wixin). 25 Y tek xecˈachoj chare ri waˈin, ri Jesús xuchop chukaˈ ri vaso ri cˈo ruyaˈal uva chupan, y xubij: Re ruyaˈal uva reˈ, yacˈareˈ ri ruqˈuexewach ri nuquiqˈuel ri xtibiyin tek xquicom. Riqˈui cˈa ri xtibiyin ri nuquiqˈuel, can yacˈariˈ tek xcˈachoj ri cˈacˈacˈ trato ri rajowan pe ri Dios chi nuben quiqˈui ri winek. Tikumuˈ cˈa re ruyaˈal uva, riche (rixin) natabel wuche (wixin), y ronojel mul tek nikum, can tikumuˈ cˈa riche (rixin) natabel wuche (wixin), xchaˈ ri Jesús. 26 Rumariˈ ronojel mul tek riyix nitij cˈa ri caxlan wey y nikum chukaˈ ri ruyaˈal uva, can ya wi cˈa ri rucamic ri Ajaf ri nikˈalajsaj, y queriˈ tibanaˈ apo, cˈa ya tek xtapon ri kˈij chi xtipe chic jun bey Riyaˈ.
Ri rajawaxic chi nikaben tek nikaben ri lokˈolaj waˈin, ri nikanatabej ri rucamic ri Jesús
27 Rumariˈ xabachique cˈa ri xtitijo ri caxlan wey y nukum ri ruyaˈal uva ri natabel riche (rixin) ri rucamic ri Ajaf, wi xa majun rejkalen nuben chare ri rutijic ri caxlan wey y ri rukumic ri ruyaˈal uva, ri winek riˈ nimacun, y can chrij ri ruchˈacul y ri ruquiqˈuel ri Ajaf nimacun wi. 28 Nabey, tukuˈ na ka riˈ, wi jabel kˈaxnek chuwech y cˈacˈariˈ tutijaˈ ri caxlan wey y tukumuˈ ri ruyaˈal uva. 29 Ruma wi xa majun rejkalen nuben chare ri rutijic ri caxlan wey y ri rukumic ri ruyaˈal uva ri ninatabej ri rucamic ri Ajaf Jesucristo, can cˈo wi rucˈayewal nika pa ruwiˈ. 30 Y rumariˈ ye qˈuiy chiwe riyix ri majun quichukˈaˈ, ye yawaˈiˈ, y hasta yecˈo xecom yan el. 31 Xa ta riyoj nikˈax chkawech ri yekabanalaˈ y can nikatij kakˈij riche (rixin) chi nikachojmirisaj ri kacˈaslen chuwech ri Dios, Riyaˈ ma nuyaˈ ta rucˈayewal pa kawiˈ. 32 Pero qˈuiy mul ri Ajaf Dios yojruyaˈ pa tijoj pokonal, riche (rixin) chi nikachojmirisaj ri kacˈaslen. Riche (rixin) chi man ta xtika ri nimalaj rucˈayewal pa kawiˈ, achiˈel ri xtika pa quiwiˈ ri winek ri can ma quiniman ta ri Dios.
33 Rumacˈariˈ wachˈalal, can tiwoyobej na cˈa iwiˈ tek nimol iwiˈ riche (rixin) chi niben ri waˈin natabel riche (rixin) ri rucamic ri Ajaf Jesucristo. 34 Pero wi can yixnum, más ta utz chi can quixwaˈ pe ri pa tak iwachoch. Riyin nbij ronojel reˈ riche (rixin) chi ma nipe ta rucˈayewal pan iwiˈ. Y cˈo nicˈaj chic tijonic ri cˈo chi nyaˈ chiwe, pero cˈa ya tek xquinapon iwuqˈui, cˈacˈariˈ tek xtinyaˈ ri tijonic riˈ chiwe.
1 Corinthians 11
New International Version
1 Corinthians 11
New International Version
11 1 Follow my example,(A) as I follow the example of Christ.(B)
On Covering the Head in Worship
2 I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) 3 But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) 4 Every man who prays or prophesies(I) with his head covered dishonors his head. 5 But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man;(M) 9 neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)
13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)
Correcting an Abuse of the Lord’s Supper(Q)
17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!
23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.
And when I come(AM) I will give further directions.
Footnotes
- 1 Corinthians 11:3 Or of the wife is her husband
- 1 Corinthians 11:7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair
- 1 Corinthians 11:10 Or have a sign of authority on her
1 Corinthians 11
King James Version
1 Corinthians 11
King James Version
11 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For the man is not of the woman: but the woman of the man.
9 Neither was the man created for the woman; but the woman for the man.
10 For this cause ought the woman to have power on her head because of the angels.
11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 When ye come together therefore into one place, this is not to eat the Lord's supper.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 For this cause many are weak and sickly among you, and many sleep.
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New International Version (NIV) 
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