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ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏗᏣᏢᏫᏍᏙᏗ ᏱᏣᎭ, ᏂᎯ ᏴᏫ ᏂᏥᎥᏉ ᏗᏧᎪᏗᏍᎩ; ᎾᎿᏰᏃ ᏅᏩᏓᎴ ᏕᎯᏳᎪᏓᏁᎲ ᏨᏒ ᏕᎭᏓᏚᎪᏓᏁᎭ; ᏂᎯᏰᏃ ᏚᎪᏗᏍᎩ ᎾᏍᎩᏯ ᏂᎭᏛᏁᎭ.

ᎠᏎᏃ ᎢᏗᎦᏔᎭ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏕᎫᎪᏗᏍᎬ ᏚᏳᎪᏛ ᎨᏒᎢ, ᎾᏍᎩ ᏕᎫᎪᏓᏁᎲ ᎾᏍᎩ ᎢᏯᎾᏛᏁᎯ.

ᏥᎪᏃ ᎭᏓᏅᏖᏍᎬ ᏂᎯ ᏴᏫ, ᎾᏍᎩ ᏚᎪᏓᏁᎯ ᏥᎩ ᎾᏍᎩ ᎢᏯᎾᏛᏁᎯ, ᎠᎴ ᎾᏍᎩᏯ ᎢᎭᏛᏁᎯ ᏥᎩ, ᏔᏚᏓᎳᎡᎵ ᎤᏁᎳᏅᎯ ᏧᏭᎪᏙᏗ ᎨᏒᎢ?

ᏥᎪᎨ ᏅᎵᏌᎵᏉ ᎯᏰᎸᏍᎦ ᏄᏧᏈᏍᏛ ᎤᏓᏅᏘᏳ ᎨᏒ ᎠᎴ ᎬᏂᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎪᎯᏗᏳ ᎤᏁᎳᎩ ᎡᎵᏍᎬᎢ, ᏒᎢ, ᎠᎴ ᎪᎯᏗᏳ ᎤᏁᎳᎩ ᎡᎵᏍᎬᎢ, ᏂᎦᏔᎲᎾᏉ ᎨᏒ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏓᏅᏘᏳ ᎨᏒ ᏣᏘᏁᎬ ᏣᏁᏟᏴᏍᏗ ᎨᏒ ᏣᏓᏅᏛᎢ?

ᎾᏍᎩᏯᏍᎩᏂ ᎯᏍᏓᏱᏳ ᎨᏒ ᎠᎴ ᏣᏁᏟᏴᏛ ᏂᎨᏒᎾ ᏣᎾᏫ ᎯᏟᏏᎭ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᏣᏤᎵ ᎢᏳᎵᏍᏙᏗ ᎾᎯᏳ ᎢᎦ ᎠᎵᏱᎶᎸᎭ ᎤᏓᎳᏬᎯᏍᏗ ᎨᏒ ᎠᎴ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᏧᏭᎪᏙᏗ ᎨᏒ ᎦᎾᏄᎪᏫᏒᎭ;

ᎾᏍᎩ ᎾᏂᎥ ᏧᎫᏴᎡᏗ ᏥᎩ ᎾᏍᎩᏯ ᏄᏍᏛ ᏚᏂᎸᏫᏍᏓᏁᎸᎢ;

ᎾᏍᎩ ᎣᏍᏛ ᏚᏂᎸᏫᏍᏓᏁᎲ ᏗᏅᏂᏗᏳ ᎬᎾᎢᏒ ᏧᏂᏯᏍᏗᎭ ᏗᎬᏩᎸᏌᏛ ᎠᎴ ᎦᎸᏉᏗᏳ ᎨᏒ ᎠᎴ ᎠᏲᎱᎯᏍᏗ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎠᎵᏍᏆᏗᏍᎩ ᏂᎨᏒᎾ ᎬᏂᏛ ᏧᎫᏴᏁᏗ ᏥᎩ;

Ꮎ-ᏍᎩᏂ [ᎤᏁᎳᏅᎯ] ᏗᏂᎦᏘᎴᎩ ᏥᎩ, ᎠᎴ ᎾᏃᎯᏳᎲᏍᎬᎾ ᏥᎩ ᏚᏳᎪᏛ ᎨᏒᎢ, ᏂᏚᏳᎪᏛᎾᏍᎩᏂ ᎨᏒ ᎠᏃᎯᏳᎲᏍᎩ ᏥᎩ; ᎤᏔᎳᏬᎯᏍᏗ ᎠᎴ ᎤᎿᎸᎯ ᎨᏒ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ.

ᎤᏕᏯᏙᏗ ᎨᏒ ᎠᎴ ᎤᏪᎵᎯᏍᏗ ᎨᏒ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ ᎾᏂᎥ ᎠᏂᏏᏴᏫᎭ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏲ ᎢᏯᎾᏛᏁᎯ, ᎠᏂᏧᏏ ᎢᎬᏱ, ᎠᎴ ᎾᏍᏉ ᎠᏂᎪᎢ;

10 ᏗᎬᏩᎸᏌᏛᏍᎩᏂ ᎠᎴ ᎦᎸᏉᏗᏳ ᎨᏒ, ᎠᎴ ᏅᏩᏙᎯᏯᏛ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ ᎾᏂᎥ ᎠᏂᏏᏴᏫᎭ ᎨᏒ ᎣᏍᏛ ᎢᏯᎾᏛᏁᎯ, ᎠᏂᏧᏏ ᎢᎬᏱ, ᎠᎴ ᎾᏍᏉ ᎠᏂᎪᎢ;

11 ᎤᏁᎳᏅᎯᏰᏃ ᎥᏝ ᎩᎶ ᏗᎦᎸᏉᏗᏍᎩ ᏱᎩ.

12 ᎾᏂᎥᏰᏃ ᎩᎶ ᎤᏂᏍᎦᏅᏨᎯ ᏗᎧᎿᏩᏛᏍᏗ ᏄᏂᎲᎾ ᎾᏍᏉ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎬᏔᏅᎾ ᎤᏂᎩᎵᏲᎢᏍᏗ; ᎠᎴ ᎾᏂᎥ ᎩᎶ ᎤᏂᏍᎦᏅᏨᎯ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏂᎯ, ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎨᎬᏓᏁᏗ ᏗᎨᎫᎪᏓᏁᏗ ᎨᏎᏍᏗ,

13 ᎥᏝᏰᏃ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎾᏛᎩᏍᎩ ᎾᏂᏍᎦᏅᎾ ᏱᎩ ᎤᏁᎳᎨᎯ ᏓᎧᏅᎢ, ᏗᎧᎿᏩᏛᏍᏗᏍᎩᏂ ᏂᎦᏪᏍᎬ ᎢᏯᎾᏛᏁᎯ ᎾᏍᎩ ᎤᎾᏚᏓᎴᏍᏗ ᎨᏎᏍᏗ.

14 ᏧᎾᏓᎴᏅᏛᏰᏃ ᏴᏫ ᏗᎧᎿᏩᏗᏍᏗ ᏄᏂᎲᎾ ᏥᎩ, ᎤᏅᏒ ᎤᎾᏓᏅᏖᏛ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏱᎾᎾᏛᏁᎭ, ᎾᏍᎩ ᎯᎠ, ᏗᎧᎿᏩᏛᏍᏗ ᏄᏂᎲᎾ ᏥᎩ, ᎤᏅᏒᏉ ᎨᏒ ᏗᎧᎿᏩᏛᏍᏗ ᎾᎾᎵᏍᏗᎭ;

15 ᎾᏍᎩ ᎬᏂᎨᏒ ᎾᏅᏁᎭ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᎢᏯᏛᏁᏗ ᎨᏒ ᏧᏂᎠᏫᏱ ᎪᏪᎸᎢ, ᏚᎾᏓᏅᏛ ᎾᏍᏉ ᎪᎯᏳᏙᏗᏍᎬᎢ, ᎠᎴ ᎠᎾᏓᏅᏖᏍᎬ ᏓᎾᏓᏚᎯᏍᏗᏍᎬ, ᎠᎴ ᏓᎾᏓᏚᏓᎴᏍᎬᎢ.

16 ᎾᎯᏳ ᎢᎦ ᎤᏁᎳᏅᎯ ᎤᏕᎵᏛ ᎨᏒ ᏴᏫ ᎤᎾᏤᎵᎦ ᏕᎫᎪᏓᏁᎸᎭ, ᏥᏌ ᎦᎶᏁᏛ ᎠᎬᏗᏍᎬᎢ, ᎾᏍᎩᏯ ᏂᎦᏪᏍᎬ ᎠᏆᏤᎵ ᎣᏍᏛ ᎧᏃᎮᏛ.

17 ᎬᏂᏳᏉ, ᎠᏧᏏ ᏕᏣᏙᎥ, ᎠᎴ ᏗᎧᎿᏩᏛᏍᏗ ᏣᎵᏍᎦᏍᏙᏗ, ᎠᎴ ᎯᏯᏢᏆᏍᏙᏗ ᎤᏁᎳᏅᎯ,

18 ᎠᎴ ᎯᎦᏔᎭ ᏄᏍᏛ ᎣᏏᏳ ᎤᏰᎸᏗ ᎨᏒᎢ, ᎠᎴ ᎯᎪᏩᏘᎭ ᏧᏓᎴᏅᏛ ᏧᏓᎴᎿᎢ ᎨᏒᎢ, ᎠᎴ ᎯᎪᏩᏘᎭ ᏧᏓᎴᏅᏛ ᏧᏓᎴᎿᎢ ᎨᏒᎢ, ᎡᏤᏲᏅᎯ ᏗᎧᎿᏩᏛᏍᏗᏱ;

19 ᎠᎴ ᎥᏝ ᏱᏣᏜᏏᏛᎡᎭ ᏨᏒ ᏔᏘᏂᏙᎯ ᎨᏒ ᏗᏂᎨᏫ, ᎢᎦ ᏔᏘᏍᏓᏁᎯ ᎨᏒ ᎤᎵᏏᎬ ᎠᏂᏂ,

20 ᏖᏲᎲᏍᎩ ᎨᏒ ᏄᎾᏓᏅᏛᎾ, ᏗᏂᏲᎵ ᏖᏲᎲᏍᎩ, ᎾᏍᎩ ᏣᏍᏆᏂᎪᏗ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎠᎴ ᏚᏳᎪᏛ ᎨᏒ ᏗᏟᎶᏍᏔᏅᎯ ᏗᎧᎿᏩᏛᏍᏗᏱ ᎪᏪᎸᎢ.

21 ᎾᏍᎩᏃ ᏂᎯ ᏅᏩᏓᎴ ᎯᏰᏲᎲᏍᎩ ᏥᎩ, ᏝᏍᎪ ᏨᏒ ᏯᏓᏕᏲᎲᏍᎦ? ᏂᎯ ᎭᎵᏥᏙᎲᏍᎬ ᏞᏍᏗ ᏣᏃᏍᎩᏒᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎯᏃᏍᎩᎭ?

22 ᏂᎯ, ᏞᏍᏗ ᏣᏓᏲᏁᎸᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎭᏓᏲᏂᏆᏘᎭ, ᏥᎪ ᏂᎯ ᎪᎱᏍᏗ ᎦᎸᏉᏗ ᎯᏐᏢᏗᎭ?

23 ᏂᎯ ᏗᎧᎿᏩᏛᏍᏗ ᏣᏢᏆᏙᏗᎭ, ᎯᏲᏍᏗᏍᎬᏍᎪ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏐᏢᎯ ᏂᏴᏁ ᎤᏁᎳᏅᎯ?

24 ᎤᏁᎳᏅᎯᏰᏃ ᏚᏙᎥ ᎬᏩᏂᏐᏢᏗ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎠᏁᎲᎢ ᏂᎯ ᎢᏨᏂᏌᏛ, ᎾᏍᎩᏯ ᏂᎬᏅ ᎪᏪᎸᎢ.

25 ᎠᎱᏍᏕᏍᏗᏰᏃ ᎨᏒ ᎤᏙᎯᏳᎯ ᏣᏍᏕᎵᎭ ᎢᏳᏃ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏱᎿᏛᏁᎭ; ᎢᏳᏍᎩᏂ ᎯᏲᏍᏗᏍᎩ ᏱᎩ ᏗᎧᎿᏩᏛᏍᏗ, ᎡᏣᎱᏍᏕᏎᎸᎯ ᎨᏒ ᎡᏣᎱᏍᏕᏎᎸᎯᏉ ᏂᎨᏒᎾ ᏂᎦᎵᏍᏗᎭ.

26 ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ ᏯᏍᏆᏂᎪᏗᎭ ᏗᎧᎿᏩᏛᏍᏗ ᎾᏍᎩᏯ ᏂᎬᏅᎢ, ᏝᏍᎪ ᎾᏥᎤᏍᏕᏎᎸᎾ ᎨᏒ ᎠᏥᎤᏍᏕᏎᎸᎯ ᎨᏒ ᎠᏥᏰᎸᎾᏁᏗ ᏱᎦᎩ?

27 ᎠᎴ ᏝᏍᎪ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ, ᎾᏍᎩ ᎤᏕᏅᏉ ᏄᏍᏛ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏍᏆᏂᎪᏗᏍᎩ ᏱᏙᎨᏧᎪᏓᏏ ᏂᎯ, ᎪᏪᎵ ᎠᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏗᎬᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎯᏲᏍᏗᏍᎩ?

28 ᎥᏝᏰᏃ ᎾᏍᎩ Ꮎ ᎠᏧᏏ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎠᏧᏏ ᏱᎩ; ᎥᏝ ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎤᏇᏓᎸᏉ ᏱᎩ;

29 ᎾᏍᎩᏍᎩᏂ Ꮎ ᎠᏧᏏ, ᎾᏍᎩ ᎭᏫᏂᏗᏢ ᎠᏧᏏ ᏥᎩ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᎾᏫᏱ ᎡᎯ ᏥᎩ, ᎤᏓᏅᏙᎩᎯ ᎡᎯ, ᎥᏝᏃ ᎪᏪᎵᏉ ᏂᎦᏪᏍᎬ ᏗᎧᎿᏩᏕᎩ; ᎾᏍᎩ ᎥᏝ ᏴᏫᏉ ᎬᏩᎸᏉᏙᏗ ᏱᎩ, ᎤᏁᎳᏅᎯᏍᎩᏂ.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a