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ᎾᏍᏉᏃ ᏂᎯ ᎢᏥᎨᏴ ᏗᏦᎯᏳᎯᏳ ᎨᏎᏍᏗ ᏗᎨᏥᏰᎯ, ᎾᏍᎩ ᎢᏳᏃ ᎩᎶ ᎧᏃᎮᏛ ᏂᏓᏂᎧᎿᏩᏕᎬᎾ ᏱᎩ, ᎾᏍᎩ ᎾᏍᏉ ᎧᏃᎮᏛ ᎬᏗ ᏂᎨᏒᎾ ᏱᎨᏥᏎᎪᎩᏍᏓ [ᎠᏂᎪᏩᏘᏍᎬ] ᏄᏍᏛ ᎢᏣᎴᏂᏙᎲ ᎢᏥᎨᏴ,

ᎠᎴ ᎠᏂᎪᏩᏗᏍᎬ ᎤᏲ ᏄᏓᏑᏴᎾ ᎢᏣᎴᏂᏙᎲ ᎤᎵᏠᏯᏍᏛ ᎦᎾᏰᎯᏍᏗ ᎨᏒᎢ.

ᎠᎴ ᏕᏣᏣᏅᏍᎬ ᎥᏝᏍᏗ ᎦᏚᎢᏉ ᎡᎯ ᎠᏣᏅᏗ ᎨᏒ ᏱᎨᏎᏍᏗ, ᎾᏍᎩ ᎣᏍᏗᏰᎬ ᎠᏍᏕᏯᏍᏗ ᎨᏒᎢ ᎠᎴ ᎠᏕᎸᏓᎶᏂᎨ ᎠᏣᏅᏙᏗ, ᎠᎴ ᏗᏄᏬ ᏛᏄᏬᏍᎬᎢ,

ᎤᏕᎵᏒᏍᎩᏂ ᎣᏓᏅᏛ ᎡᎯ ᏴᏫ ᎨᏎᏍᏗ, ᎾᏍᎩ ᎠᏲᎩ ᏂᎨᏒᎾ ᏥᎩ, ᎾᏍᎩ ᎤᏓᏙᎵᏍᏗ ᎠᎴ ᎤᏓᏅᏘ ᎠᏓᏅᏙ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏙᏗᎧᏂᏍᎬ ᎤᏣᏘ ᏧᎬᏩᎶᏗ ᏥᎩ.

ᎾᏍᎩᏰᏃ ᎾᏍᏉ ᎾᎾᏛᏁᎮ ᎡᏘ ᎠᏃᏍᏛ ᎠᏂᎨᏴ ᎤᏁᎳᏅᎯ ᎠᎾᏓᏍᎦᏍᏙᏗᏍᎩ ᏓᎾᏣᏅᏍᎨᎢ, ᏚᏃᎯᏳᎭ ᏗᎬᏩᏂᏰᎯ,

ᎾᏍᎩᏯ ᏎᎵ ᎢᎪᎯᏳᎲᏍᎨ ᎡᏆᎭᎻ, ᏍᎩᎾᏝᎢ ᏥᎪᏎᎮᎢ, ᎾᏍᎩ ᏧᏪᏥ ᏥᏂᏣᎵᏍᏗᎭ, ᎢᏳᏃ ᎣᏍᏛ ᏱᏗᏥᎸᏫᏍᏓᏁᎭ, ᎠᎴ ᎪᎱᏍᏗ ᏂᏥᏍᎦᎢᎲᎾ ᏱᎩ.

ᏂᎯ ᎾᏍᏉ ᎢᏥᏍᎦᏯ ᎢᏣᏁᎳᏛᎭ ᏗᏣᏓᎵᎢ ᎾᏍᎩᏯ ᎢᏯᏛᏁᏗ ᎨᏒ ᎢᏥᎦᏔᎲᎢ, ᎠᎴ ᏕᏥᎸᏉᏕᏍᏗ ᎾᏍᎩᏯ ᏗᎦᎸᏉᏙᏗ ᏥᎩ ᏗᏂᏩᎾᎦᎳᎢ, ᎠᎴ ᏗᎦᎸᏉᏙᏗ ᏥᎩ ᎠᏖᏆᎶᎯ ᎣᏤᎵ ᎨᏒ ᎬᏩᎦᏗᏯ ᎬᏂᏛ ᎡᏥᏁᎸᎢ; ᎾᏍᎩᏃ ᏞᏍᏗ ᎢᏣᏓᏙᎵᏍᏗᏍᎬ ᎪᎱᏍᏗ ᎠᏲᏍᏙᏗᏍᎩ ᏱᎨᏎᏍᏗ.

ᎤᎵᏍᏆᎸᏗᏃ ᎨᏒᎢ ᏂᎦᏗᏳ ᏌᏉᏉ ᏂᏕᏨᏁᏍᏗ ᏕᏣᏓᏅᏛᎢ; ᏕᏣᏓᏙᎵᎨᏍᏗ; ᏕᏣᏓᎨᏳᏎᏍᏗ ᎢᏣᎵᏅᏢᎢ; ᎢᏣᏓᏙᎵᏣᏗᏳ ᎨᏎᏍᏗ; ᎢᏣᏓᏙᎵᏍᏗ ᎨᏎᏍᏗ;

ᏞᏍᏗ ᎤᏲ ᏁᏨᏁᎲ ᏱᏣᏞᎨᏍᏗ ᎤᏲ ᏱᏂᏣᏓᏛᏁᎮᏍᏗ, ᎠᎴ ᎦᏰᏥᏐᏢᏔᏅ ᏞᏍᏗ ᏱᏣᏞᎨᏍᏗ ᏱᎨᏣᏓᏐᏢᏗᏍᎨᏍᏗ, ᎣᏍᏛᏉᏍᏗᏂ ᎨᏥᏁᏤᎮᏍᏗ; ᎢᏥᎦᏔᎭᏰᏃ ᎾᏍᎩ ᎢᏣᏛᏁᏗᏱ ᎡᏥᏯᏅᏛ ᎨᏒᎢ, ᎾᏍᎩ ᎢᏣᏤᎵ ᎢᏳᎵᏍᏙᏗᏱ ᎣᏍᏛ ᎡᏥᏁᏤᏗᏱ.

10 "ᎩᎶᏰᏃ ᎬᏅ ᎤᎨᏳᏎᏍᏗ, ᎠᎴ ᎣᏍᏛ ᎢᎦ ᏧᎪᏩᏛᏗᏱ ᎤᏚᎵᏍᎨᏍᏗ, ᏩᏲᏍᏙᏓᏏ ᎦᏃᎪᎢ ᎤᏲ ᎨᏒᎢ, ᏚᎭᏁᎦᎸ ᎦᎶᏄᎮᏛ ᎤᏁᎢᏍᏗᏱ ᏂᎨᏒᎾ;

11 ᎠᏓᏅᎡᎮᏍᏗ ᎤᏲ ᎨᏒᎢ ᎣᏍᏛᏃ ᏚᎸᏫᏍᏓᏁᎮᏍᏗ; ᏅᏩᏙᎯᏯᏛ ᎨᏒ ᎤᏲᎮᏍᏗ ᎠᎴ ᎾᏍᎩ ᏓᎧᎿᏩᏕᎨᏍᏗ.

12 ᏱᎰᏩᏰᏃ ᏗᎦᏙᎵ ᏓᎧᎿᏩᏗᏙ ᎤᎾᏓᏅᏘ, ᎠᎴ ᏗᎦᎴᏂ ᏚᏛᏓᏍᏗ ᎠᎾᏓᏙᎵᏍᏗᏍᎬᎢ, ᎤᎧᏛᏍᎩᏂ ᏱᎰᏩ ᏕᏡᏔᏅ ᎤᏲ ᏧᏂᎸᏫᏍᏓᏁᎯ."

13 ᎪᎪᏃ ᎾᏍᎩ ᎣᏏᏅ ᏱᏂᏨᎦ ᎢᏳᏃ ᎣᏍᏛ ᎨᏒ ᎢᏥᏍᏓᏩᏕᎩ ᏱᎩ?

14 ᎢᏳ ᎠᎴ ᏚᏳᎪᏛ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᏍᎨᏍᏗ ᎢᏥᎩᎵᏲᎨᏍᏗ, ᏅᏩᏙᎯᏯᏛᏉ ᎨᏎᏍᏗ. ᎠᎴ ᏞᏍᏗ ᏱᏥᏍᎦᎢᎮᏍᏗ ᎤᏂᎾᏰᎯᏍᏗᏳ ᎨᏒᎢ, ᎠᎴ ᏞᏍᏗ ᏱᏣᏕᏯᏔᏁᎮᏍᏗ;

15 ᎡᏥᎸᏉᏗᏍᎨᏍᏗᏍᎩᏂ ᏱᎰᏩ ᎤᏁᎳᏅᎯ ᏙᏗᏣᏓᏅᏛᎢ. ᎠᎴ ᏯᏃᏉ ᎢᏨᏛᏅᎢᏍᏕᏍᏗ ᎾᏂᎥ ᎩᎶ ᎨᏣᏛᏛᎲᏍᎩ ᎤᏚᎩ ᎢᏨᏒ ᎤᎬᏩᎵ, ᏗᏥᏃᏁᏗᏱ ᎤᏓᏅᏘ ᎠᎴ ᎤᎾᏰᎯᏍᏗ ᎨᏒ ᎢᏨᏙᏗᏱ.

16 ᎠᎴ ᎢᏥᏍᏆᏂᎪᏕᏍᏗ ᎣᏍᏛ ᏗᎫᎪᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏐᏅ ᏥᎨᏥᏃᎮᎭ ᎤᏲ ᏧᏂᎸᏫᏍᏓᏁᎯ ᏥᎨᏦᏎᎭ, ᏯᎾᏕᎰᎯ ᎾᏍᎩ ᎦᏰᎪᎩ ᎨᏥᏃᎮᏍᎩ ᎣᏍᏛ ᎢᏣᎴᏂᏙᎲ ᎦᎶᏁᏛ ᏕᏥᎧᎿᏩᏗᏒᎢ ᎠᏂᏁᎢᏍᏗᏍᎩ.

17 ᎤᏟᏰᏃ ᎣᏏᏳ, ᎾᏍᎩ ᏱᏄᏍᏗ ᎤᏁᎳᏅᎯ ᎠᏓᏅᏖᏍᎬᎢ, ᎾᏍᎩ ᎢᏥᎩᏲᎢᏍᏗᏱ ᎣᏍᏛ ᏕᏥᎸᏫᏍᏓᏁᎲᎢ, ᎠᏃ ᎤᏲ ᏕᏥᎸᏫᏍᏓᏁᎲ ᎢᏥᎩᎵᏲᎢᏍᏗᏱ.

18 ᎦᎶᏁᏛᏰᏃ ᎾᏍᏉ ᏌᏉ ᏄᎩᎵᏲᏤ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏍᏛᏕᎢ, ᎠᏍᎦᎾ ᏂᎨᏒᎾ ᎠᏂᏍᎦᎾ ᏚᎩᎵᏲᏤᎴᎢ, ᎾᏍᎩ ᎤᏁᎳᏅᎯᏱ ᏫᏗᎦᏘᏃᎯᏍᏗᏱ; ᎠᏥᎴᎢ ᎤᏇᏓᎵ ᎨᏒᎢ, ᎠᏎᏃ ᎠᏓᏅᏙ ᎤᏩᏂᏕᎢ.

19 ᎾᏍᎩ ᎾᏍᏉ [ᎠᏓᏅᏙ] ᎤᏩᏔᏁ ᎤᏪᏅᏎ ᏫᏚᎵᏥᏙᏁᎴ ᏗᏓᏅᏙ ᏗᏓᏍᏚᏗᏱ ᏣᏂᏯᎠ,

20 ᎾᏍᎩ ᎢᎸᎯᏳ ᏄᏃᎯᏳᏒᎾ ᏥᎨᏎᎢ, ᎾᎯᏳ ᎤᏁᎳᏅᎯ ᎬᏂᏗᏳ ᎨᏒ ᏣᎦᏘᏰᎢ, ᏃᏯ ᎾᎯᏳ ᏤᎥᎢ, ᏣᏛᏅᎢᏍᏗᏍᎨ ᏥᏳ, ᎾᎿ ᎢᎸᏍᎩ ᎾᏍᎩ ᏧᏁᎳᏉ ᎢᏯᏂᏛ ᏥᎨᏥᏍᏕᎸᎮᎢ, ᎠᎹ ᏥᎨᏥᏍᏕᎸᏔᏁᎢ;

21 ᎾᏍᎩᏯ ᎾᏍᏉ ᏗᏓᏬᏍᏗ ᎨᏒ ᎪᎯ ᎨᏒ ᎢᎩᏍᏕᎵᎭ; ᎥᏝ ᎢᏴᏛ ᎾᎬᏁᎲ ᎠᏰᎸ ᎦᏓᎭ ᎨᏒᎢ, ᎧᏁᏤᏗᏍᎩᏂ ᎤᏁᎳᏅᎯ ᎬᏙᏗ ᎣᏍᏛ ᎠᏓᏅᏖᏗ ᎨᏒ ᎢᎩᏍᏕᎵᎭ ᏅᏗᎦᎵᏍᏙᏗᎭ ᏚᎴᎯᏌᏅ ᏥᏌ ᎦᎶᏁᏛ,

22 ᎾᏍᎩ ᎦᎸᎳᏗ ᏭᎶᏒ ᎤᏁᎳᏅᎯ ᎤᏬᎸ ᎠᎦᏘᏏᏗᏢ ᏭᏬᎳ, ᏗᏂᎧᎿᏩᏗᏙᎯᏂ ᎠᎴ ᏗᎨᎦᏁᎶᏗ ᎠᎴ ᏄᏂᎬᏫᏳᏒ ᏗᎬᏩᏁᎶᏗ ᏄᎵᏍᏔᏅ.

Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI) 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience