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16 ᎠᎴ ᎾᏍᏉ ᎯᎠ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎩᎶ ᎢᏳᏍᏗ ᎡᎮ ᎤᏪᎿᎢ ᎠᏍᎦᏯ ᎾᏍᎩ ᎤᏪᎧᎮ ᎤᎦᏌᏯᏍᏗᏕᎩ ᎤᎿᎥᎢ; ᎠᎴ ᎾᏍᎩ ᎠᏥᎳᏫᏎᎲ ᏧᎬᏩᎶᏗ ᎤᏓᏤᏪᎸ ᎠᏥᏃᏁᎴᎢ.

ᏭᏯᏅᎮᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎦᏙ ᏗᎦᎵᏍᏙᏗᎭ ᏥᏄᏍᏗ ᏥᎬᏯᏛᎩᎭ? ᎬᏂᎨᏒ ᏅᎦ ᏄᏍᏛ ᏕᏣᎸᏫᏍᏓᏁᎸ ᏣᎦᏌᏯᏍᏗᏕᎩ ᎨᏒᎢ; ᎪᎯᏰᏃ ᎢᏳᏓᎴᏅᏛ ᎥᏝ ᎿᏉ ᏣᎦᏌᏯᏍᏗᏕᎩ ᏱᎨᏎᏍᏗ.

ᎤᎦᏌᏯᏍᏗᏕᎩᏃ ᎯᎠ ᏄᏪᏎ ᎤᏩᏒ ᏧᏓᏅᏛᎢ, ᎦᏙ ᏓᎦᏛᏁᎵ, ᎠᎩᏅᏏᏙᎯᏰᏃ ᎠᎩᎩᎡᎭ ᎠᏆᎦᏌᏯᏍᏗᏕᎩ ᎨᏒᎢ? ᏝᏃ ᏰᎵ ᎬᏆᏍᎪᏍᏗ ᏱᎩ; ᎠᏆᏚᎳᏗᏓᏍᏗᏱᏃ ᎢᎦᏕᎣᏍᎦ.

ᏕᎫᎪᏓ ᎢᏯᏆᏛᏁᏗᏱ, ᎾᏍᎩ ᎥᎩᏌᏕᏒ ᎠᏆᎦᏌᏯᏍᏗᏕᎩ ᎨᏒ ᏗᎦᎬᏆᏓᏂᎸᎢᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ ᏓᏂᏁᎸᎢ.

ᎰᏩᏃ ᏫᏚᏯᏅᎮ ᏂᎦᏛ ᎤᏅᏏᏙᎯ ᏧᏚᎩ, ᎢᎬᏱᏱᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎢᎳᎪ ᎢᎦᎢ ᏣᏚᎦ ᎠᎩᏅᏏᏙᎯ.

ᎯᎠᏃ ᏄᏪᏎᎢ, ᎠᏍᎪᎯᏧᏈ ᎢᏳᏟᎶᏛ ᎪᎢ. ᎯᎠᏃ ᏄᏪᏎᎢ, ᎯᎾᎩ ᎪᏪᎵ ᎡᏣᏚᎬᎢ, ᎠᎴ ᏄᎳ ᎯᎲᎦ, ᎠᎴ ᎯᏍᎩᏍᎪᎯ ᎰᏪᎸᎦ.

ᏅᏩᏓᎴᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏂᎯᎾ ᎢᎳᎪ ᎡᏣᏚᎦ? ᎯᎠᏃ ᏄᏪᏎᎢ, ᎠᏍᎪᎯᏧᏈ ᎢᏳᏟᎶᏛ ᎤᏣᎴᏍᏗ. ᎯᎠᏃ ᏄᏪᏎᎴᎢ, ᎯᎾᎩ ᎪᏪᎵ ᎡᏣᏚᎬᎢ, ᎠᎴ ᏁᎳᏍᎪᎯ ᎰᏪᎸᎦ.

ᎤᎾᏜᎢᏃ ᎤᎸᏉᏔᏁ ᏂᏚᏳᎪᏛᎾ ᎢᏯᏛᎾᎯ ᎤᎦᏌᏯᏍᏗᏕᎩ, ᎤᏗᎦᎵᏍᏙᏍᎨ ᎤᏏᎾᏌᏅᏨᎢ; ᎡᎶᎯᏰᏃ ᏧᏪᏥ ᎤᏅᏒ ᎠᏁᎲᎢ, ᎤᏟ ᎾᏂᏏᎾᏌᏅ ᎡᏍᎦᏉ ᎢᎦᎦᏘ ᏧᏪᏥ.

ᎠᎴ ᎢᏨᏲᏎᎭ, ᎢᏣᎵᎢᏓ ᎤᏓᎵᏓᏍᏗ ᎨᏅᎢᏍᏗ ᎨᏒᎢ; ᎾᏍᎩ ᎡᏍᎦ ᏂᏣᎵᏍᏓᏁᎸ ᎤᎵᏍᏆᏗᏍᏗ ᏂᎨᏒᎾ ᏩᏕᏗᏱ ᎨᏒ ᎦᎨᏣᏓᏂᎸᎢᏍᏗ ᎨᏎᏍᏗ.

10 ᎩᎶ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎦᏲᎵ ᎨᏒᎢ, ᎾᏍᏉ ᏚᏳᎪᏛ ᎾᏛᏁᎰ ᎤᎪᏗᏗ ᎨᏒᎢ; ᏂᏚᏳᎪᏛᎾᏃ ᎢᏯᏛᏁᎯ ᎤᏍᏗ ᎨᏒ, ᎾᏍᏉ ᏂᏚᏳᎪᏛᎾ ᎾᏛᏁᎰ ᎤᎪᏗᏗ ᎨᏒᎢ.

11 ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᏚᏳᎪᏛ ᏂᏣᏛᏁᎲᎾ ᎢᎨᏎᏍᏗ ᎤᏓᎵᏓᏍᏗ ᎨᏅᎢᏍᏗ ᎨᏒ ᎪᎱᏍᏗ ᎢᏨᏗᏍᎬᎢ, ᎦᎪ ᏱᏥᎦᏘᏗᏍᏓ ᏄᏓᎵᏓᏍᏛᎾ ᎨᏅᎢᏍᏗ ᎨᏒᎢ?

12 ᎢᏳᏃ ᏚᏳᎪᏛ ᏂᏣᏛᏁᎸᎾ ᏱᎩ ᏅᏩᏓᎴ ᎤᏤᎵᎦ ᎨᏒᎢ, ᎦᎪ ᏓᏥᏁᎵ ᎢᏨᏒ ᎢᏣᏤᎵ ᎨᏒᎢ?

13 ᎥᏝ ᎩᎶ ᎠᏥᏅᏏᏓᏍᏗ ᏰᎵ ᎠᏂᏔᎵ ᎬᏩᏅᏏᏙᎯ ᎪᎱᏍᏗ ᏱᏙᎬᏛᏂᏏ; ᏱᎠᏍᎦᎦᏰᏃ ᏌᏉ ᏱᎤᎨᏳᎭᏃ ᏐᎢ; ᏱᏃᎤᏂᏴᏆᎴ ᏌᏉ ᏱᎦᏂᏆᏘᎭᏃ ᏐᎢ. ᏝᏍᎩᏂ ᏰᎵ ᎤᏁᎳᏅᎯ ᎠᎴ ᎹᎹᏂ ᎪᎱᏍᏗ ᏱᏙᎨᏣᏛᏂᏏ.

14 ᎠᏂᏆᎵᏏᏃ ᎾᏍᏉ, ᎾᏍᎩ ᎠᏕᎸ ᎤᏂᎬᎥᏍᎩ ᏥᎨᏎᎢ, ᎾᏍᎩ ᎯᎠ ᏂᎦᏛ ᎤᎾᏛᎦᏁᎢ; ᎠᎴ ᎬᏩᏕᎰᏔᏁᎢ.

15 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᏂᎯ ᎧᏂ ᏚᏳᎪᏛ ᎢᏣᏛᏁᎯ ᏅᏩᏍᏙᎢ ᏴᏫ ᎠᏂᎦᏔᎲᎢ; ᎤᏁᎳᏅᎯᏍᎩᏂ ᏓᎦᏔᎭ ᏗᏥᎾᏫ; ᎾᏍᎩᏰᏃ ᎦᎸᏉᏗᏳ ᏧᏂᏰᎸᏐ ᏴᏫ, ᎤᏂᏆᏘᏍᏗᏳ ᎤᏁᎳᏅᎯ ᏓᎧᏂᏍᎬᎢ.

16 ᏗᎧᎿᏩᏛᏍᏗ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏕᏤᎲᎩ ᏣᏂ ᎤᎾᏄᎪᏥᎸ ᎢᏯᏍᏗ; ᎾᎯᏳ ᏅᏓᎬᏓᎴᏅᏛ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎠᏂᏃᎮᎭ ᎠᎾᎵᏥᏙᎲᏍᎦ, ᎠᎴ ᎾᏂᎥ ᏴᏫ ᎠᎾᏁᎷᎩ ᎠᏂᏴᎯᎭ.

17 ᎠᎴ ᎤᏟ ᎠᎯᏗᏳ ᎦᎸᎶᎢ ᎠᎴ ᎡᎶᎯ ᎤᏂᎶᏐᎲᏍᏗᏱ, ᎠᏃ ᏌᏉ ᎤᏍᏗᎧᏂ ᏗᎧᎿᏩᏛᏍᏗ ᎡᏍᎦ ᎢᏳᎵᏍᏙᏗᏱ.

18 ᎩᎶ ᎤᏓᎵᎢ ᎢᎠᏓᎡᎨᏍᏗ, ᎠᎴ ᏅᏩᏓᎴ ᎠᏓᏰᎨᏍᏗ, ᎠᏓᏲᏁᎮᏍᏗ; ᎩᎶᏃ ᎠᎦᏓᎢᏅᏛ ᎠᏓᏰᎨᏍᏗ ᎠᏓᏲᏁᎮᏍᏗ.

19 ᎩᎶ ᎢᏳᏍᏗ ᎠᏍᎦᏯ ᎤᏪᎿᎢ ᎡᎮᎢ, ᎩᎦᎨ ᎠᎴ ᎤᏏᏙᎵ ᏙᎴᏛ ᏗᏄᏬ ᏓᏄᏬᏍᎨᎢ, ᎠᎴ ᏂᏓᏙᏓᏈᏒ ᎣᏍᏛ ᏓᎵᏍᏓᏴᎲᏍᎨᎢ.

20 ᎠᎴ ᎾᏍᏉ ᎡᎮ ᎩᎶ ᎢᏳᏍᏗ ᎤᏲ ᎢᏳᏛᎿᏕᎩ ᎳᏏᎳ ᏧᏙᎢᏛ, ᎾᏍᏍᎩ ᎠᏥᏂᏏᏁ ᎤᏪᎿᎢ ᎤᏤᎵ ᎦᎶᎯᏍᏗᏱ, ᏧᏥᏓᎳ ᎨᏎᎢ,

21 ᎠᎴ ᎤᏚᎵᏍᎨ ᎠᎨᎳᏍᏙᏗᏱ ᎤᏅᎪᎣᏒᎯ ᎤᏪᎿᎢ ᎤᏪᏍᎩᎸᎢ; ᎠᎴ ᎾᏍᏉ ᎩᎵ ᎤᏂᎷᏤ ᏚᏂᎦᎾᏕ ᏚᏂᎦᎾᏕ ᏚᏥᏓᎸᎢ.

22 ᎯᎠᏃ ᏄᎵᏍᏔᏁᎢ; ᎾᏍᎩ ᎤᏲᎢᏳᏛᎿᏕᎩ ᎤᏲᎱᏎᎢ, ᎠᎴ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎬᏩᏅᏎ ᎡᏆᎭᎻ ᎦᏁᏥᎢ ᏫᎬᏪᎧᏁᎢ. ᎤᏪᎿᎢᏃ ᎾᏍᏉ ᎤᏲᎱᏎᎢ ᎠᎴ ᎠᏥᏂᏌᏁᎢ.

23 ᎠᎴ ᏨᏍᎩᏃᎢ ᏚᏌᎳᏓᏁ ᏗᎦᏙᎵ ᎠᎩᎵᏲᎨᎢ, ᎠᎴ ᎾᎿ ᎢᏅ ᏭᎪᎮ ᎡᏆᎭᎻ, ᎠᎴ ᎳᏏᎳ ᎡᏆᎭᎻ ᎦᏁᏥᎢ.

24 ᎠᎴ ᎤᏪᎷᏁ ᎯᎠ ᏄᏪᏎᎢ; ᎡᏙᏓ ᎡᏆᎭᎻ, ᏍᎩᏙᎵᎩ, ᎠᎴ ᎡᎯᏅᎵ ᎳᏏᎳ, ᎠᎴ ᎾᏍᎩ ᎤᏍᎪᎵ ᎦᏰᏌᏛ ᎠᎼᎯ ᏩᎱᏓ, ᎠᎴ----ᏩᎩᏙᎣᎸᏍᏓᏏ ᏥᏃᎪᎢ; ᏥᎩᎵᏲᎦᏰᏃ ᎠᏂ ᎠᏓᏪᎵᎩᏍᎬᎢ.

25 ᎠᏎᏃ ᎡᏆᎭᎻ ᎯᎠ ᏄᏪᏎᎢ; ᎠᏇᏥ, ᎭᏅᏓᏓ,. ᏂᎯ ᎠᏏ ᏣᎴᏂᏙᎲᎩ ᎯᏩᏘᏍᎬ ᏣᏤᎵᎦ ᎣᏍᏛ, ᎠᎴ ᎳᏏᎳ ᎾᏍᏉ ᎠᏩᏘᏍᎬᎩ ᎤᏤᎵᎦ ᎤᏲᎢ. ᎠᏎᏃ ᎿᏉ ᎠᏥᏄᏬᎯᏍᏔᏅ, ᏂᎯᏃ ᎢᎯᎩᎵᏲᎦ.

26 ᎠᎴᏃ ᎾᏍᏉ ᎠᏴ ᎣᏤᎲ ᏂᎯᏃ ᎢᏤᎲ ᎾᎿ ᎠᏰᎵ ᎨᏒ ᎡᏉᎯᏳ ᎤᏜᏅᏛᎢ ᎪᏢᎭ, ᎾᏍᎩ ᎢᏳᏍᏗ ᎩᎶ ᏳᎾᏚᎵᎭ ᎠᏂ ᎤᎾᏓᎴᏍᏗᏱ ᏗᏤᎲ ᏭᏂᎶᎯᏍᏗᏱ, ᎥᏝ ᏰᎵ ᏱᏅᎬᎾᏛᎦ, ᎠᎴ ᎾᏍᏉ ᎠᏂ ᎣᏤᎲᎢ ᎥᏝ ᏴᎬᏂᎷᎩ ᎾᎿ ᏅᏓᏳᏂᎶᎯᏍᏗᏱ ᏳᎾᏚᎵᎭ.

27 ᎯᎠᏃ ᏄᏪᏎᎢ; ᎠᏗᎾ ᎡᏙᏓ, ᎬᏔᏲᏎᎭ, ᎯᏅᏍᏗᏱ ᎡᏙᏓ ᏗᎦᏁᎸᎢ;

28 ᎯᏍᎩᏰᏃ ᎾᏂᎥ ᎣᏣᎵᏅᏟ ᎠᏁᎭ; ᎾᏍᎩᏃ ᏱᏫᏕᎧᏃᎲᏏ ᎾᏍᏉᏰᏃ ᎠᏂ ᎠᎩᎵᏲᎢᏍᏗᏱ ᎨᏒ ᏯᏂᎷᎩ.

29 ᎡᏆᎭᎻ ᎯᎠ ᏄᏪᏎᎴᎢ; ᎼᏏ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏚᏁᎭ; ᎾᏍᎩ ᏫᏓᎾᏛᏓᏍᏓᏏ.

30 ᎯᎠᏃ ᏄᏪᏎᎢ, ᏞᏍᏗ ᎡᏙᏓ ᎡᏆᎭᎻ, ᎢᏳᏍᎩᏂ ᎩᎶ ᎤᏲᎱᏒᎯ ᏱᏭᏂᎷᏤᎸ ᎠᏎ ᏱᏓᏂᏁᏟᏴᎾ ᏓᎾᏓᏅᏛᎢ.

31 ᎠᏎᏃ ᎯᎠ ᏄᏪᏎᎴᎢ; ᎢᏳᏃ ᏂᏓᎾᏛᏓᏍᏓᏁᎲᎾ ᏱᎩ ᎼᏏ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ, ᎥᏝ ᎾᏍᏉ ᏴᎬᏃᎯᏳᎲᎦ, ᎾᏍᏉ ᎩᎶ ᎤᏲᎱᏒᎯ ᏱᏚᎴᏅ.

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons