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12 ᎾᎯᏳᏉᏃ ᏕᎠᏂᎳᏫᎡ ᎤᏂᏧᏈᏍᏗ ᏴᏫ, ᎾᏍᎩ ᎢᏳᏍᏗ ᏕᎠᎾᏓᎳᏍᏛᏗᏍᎨᎢ, ᎾᏍᎩ ᎤᎴᏅᎮ ᎯᎠ ᎢᎬᏴ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎢᏤᏯᏔᎮᏍᏗ ᎠᎪᏙᏗ ᎠᏂᏆᎵᏏ ᎤᎾᏤᎵᎦ, ᎾᏍᎩ ᎠᏠᎾᏍᏗ ᏥᎩ.

ᎥᏝᏰᏃ ᎪᎱᏍᏗ ᏱᎬᏍᎦᎳ ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎥᏝ ᎠᎴ ᎪᎱᏍᏗ ᎤᏕ-ᎵᏛ ᏱᎩ ᎾᏍᎩ ᎠᎦᏙᎥᎯᏍᏗ ᏂᎨᏒᎾ ᎨᏒᎢ.

ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᎦᎥ ᎪᎱᏍᏗ ᎤᎵᏏᎬ ᎢᏥᏁᏨ ᎢᎦ ᎦᏛ ᎠᏛᎪᏗ ᎨᏎᏍᏗ; ᎾᏍᎩᏃ Ꮎ ᎢᏣᏙᏅᎸᎢ ᏕᎧᏅ-ᏑᎸ, ᎦᏌᎾᎵ ᎬᏂᎨᏒ ᎢᎬᏁᏗ ᎨᏎᏍᏗ.

ᎠᎴ ᎢᏨᏲᏎᎭ ᏂᎯ ᎢᎦᎵᎢ, ᏞᏍᏗ ᏱᏗᏥᏍᎦᎢᎮᏍᏗ ᎠᏰᎸ ᎠᏂᎯᎯ, ᎿᏉᏃ ᎪᎱᏏᏗ ᎤᏟ ᎢᏴᏛ ᏫᎬᏩᎾᏛᏁᏗ ᏂᎨᏒᎾ ᏥᎩ.

ᎠᏎᏃ ᏓᏨᏰᏯᏔᏂ ᎾᏍᎩ ᎡᏥᎾᏰᏍᏗ ᎨᏒᎢ; ᎡᏥᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ Ꮎ ᏳᏓᎸ, ᏰᎵᏉ ᏨᏍᎩᏃ ᏫᎬᏩᏓᏓᎢᏅᏗ ᎨᏒᎢ; ᎥᎥ ᎢᏨᏲᏎᎭ ᎡᏥᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ.

ᏝᏍᎪ ᎯᏍᎩ ᏥᏍᏆᏯ ᏔᎵ ᎢᏯᏓᏅᏖᏗ ᏱᏓᎾᎵᎬᏩᎸᏍᎪᎢ? ᎥᏝᏃ ᏌᏉ ᎾᏍᎩ ᎠᎬᎨᏫᏒᎯ ᏱᎩ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.

ᎾᏍᏉᏍᎩᏂ ᎢᏥᏍᏗᏰᎬ ᎢᏥᏍᎪᎵ ᏂᎦ-ᏗᏳ ᏗᏎᎸᎯ. ᎾᏍᎩ ᎢᏳᏍᏗ ᏞᏍᏗ ᏱᏥᏍᎦᎢᎮᏍᏗ; ᏂᎯ ᎤᏟ ᎢᎦᎢ ᏗᏣᎬᏩᎶᏗ ᎡᏍᎦᏉ ᎤᏂᏣᏘ ᏥᏍᏆᏯ.

ᎾᏍᏉ Ꭲ-ᏨᏲᏎᎭ, ᎩᎶ ᎬᏂᎨᏒ ᎾᏋᏁᎮᏍᏗ ᏴᏫ ᎠᏂᎦᏔᎲᎢ, ᎾᏍᎩ ᏴᏫ ᎤᏪᏥ ᎬᏂᎨᏒ ᎾᏍᏉ ᏅᏓᏳᏩᏁᎵ ᎠᏂᎦᏔᎲ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ.

ᎩᎶᏍᎩᏂ ᎠᏆᏓᏱᎮᏍᏗ ᏴᏫ ᎠᏂᎦᏔᎲᎢ, ᎠᎦᏓᏱᏍᏗ ᎨᏎᏍᏗ ᎠᏂᎦᏔᎲ ᏗᏂᎧᎿᏩᏗᏙᎯ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ.

10 ᎠᎴ ᎩᎶ ᎦᏬᏂᏍᎬ ᎠᏡ-ᏗᏍᎨᏍᏗ ᏴᏫ ᎤᏪᏥ, ᎦᏰᏥᏙ-ᎵᏍᏗᏉ ᎨᏎᏍᏗ; ᎩᎶᏍᎩᏂ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎠᏐᏢᎢᏍᏗᏍᎨᏍᏗ ᎥᏝ ᎦᏰᏥᏙᎵᏍᏗ ᏱᎨᏎᏍᏗ.

11 ᎠᎴ ᏗᎦᎳᏫᎢᏍᏗᏱ ᏕᏣᏘᏃᎯᎮᏍᏗ, ᎠᎴ ᏄᏂᎬᏫᏳᏌ-ᏕᎩᏱ, ᎠᎴ ᎤᏂᎬᏫᏳᎯᏱ, ᏞᏍᏗ ᏱᏤᎵᎯᏍᎨᏍᏗ ᏄᏍᏛ ᎠᎴ ᎢᏳᏍᏗ ᎨᏒ ᎢᏣᏓᏁᏤᏗᏱ, ᎠᎴ ᎢᏥᏪᏍᏗᏱ;

12 ᎦᎸᏉᏗᏳᏰᏃ ᎠᏓᏅᏙ ᏓᏤᏲᏂ ᎾᎯᏳ ᎨᏒ ᎢᏥᏪᏍᏗᏱ.

13 ᎠᏏᏴᏫᏃ ᎾᏍᎩ ᎤᎾᏓᏡᎬ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏔᏕᏲᎲᏍᎩ, ᎯᏁᏥ ᏦᏍᏓᏓᏅᏟ ᏔᎵ ᎢᏲᎩᏂᏗᏍᏗᏱ ᏧᎬᏩᎶᏗ ᎤᏘᏴᎯ.

14 ᎯᎠᏃ ᏄᏪᏎᎴᎢ, ᎯᏍᎦᏯ, ᎦᎪ ᏗᏍᏛᏳᎪᏓᏁᎯ ᎠᎴ ᎢᏍᏛᏯᏙᎮᎯ ᎾᏋᏁᎸ?

15 ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᏤᏯᏙᏤᎮᏍᏗ ᏧᎬᏩᎶᏗ ᎠᎬᎥᎯᏍᏗ ᎨᏒᎢ; ᏴᏫᏰᏃ ᎬᏅ ᎥᏝ ᎤᏣᏘ ᎤᎿᎥ ᏳᎵᏍᏕᎸᏙᏗ.

16 ᏚᏟᎶᏍᏓᏁᎴᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎩᎶ ᎢᏳᏍᏗ ᎤᏪᎿᎢ ᎠᏍᎦᏯ ᎤᎶᎨᏒ ᎤᏣᏘ ᎤᏛᏒᏁᎴᎢ;

17 ᎤᏓᏅᏖᎴᏃ ᎤᏩᏒ ᏧᏓᏅᏛᎢ, ᎯᎠ ᏄᏪᏎᎢ, ᎦᏙ ᏓᎦᏛᏁᎵ, ᎥᏝᏰᏃ ᏰᎵ ᏳᏜᏅᏛ ᎠᎩᏗᏱ ᎠᏆᏛᎯᏎᎸᎯ.

18 ᎯᎠᏃ ᏄᏪᏎᎢ; ᎯᎠ ᏅᏓᎦᏛᏁᎵ; ᏙᏓᏥᏲᏍᏔᏂ ᎠᎩᏅᏗᏱ ᏓᏓᏁᎸᎢ, ᏧᏛᏂᏗᏃ ᏓᏓᎦᏁᏍᎨᎯ; ᎾᎿᏃ ᏓᏥᏂ ᏂᎦᏛ ᎠᏆᏛᎯᏎᎸᎯ ᎠᎴ ᎠᎩᎾᎥᎢ.

19 ᎯᎠᏃ ᏅᏓᏥᏪᏎᎵ ᎠᏆᏓᏅᏙ; ᎠᏆᏓᏅᏙᎩ, ᎤᏣᏔ ᏣᏍᏆᏂᎪᏗ ᏧᎬᏩᎶᏗ ᎤᏣᏘ ᎢᏧᏕᏘᏴᏗ ᏣᎵᏍᏕᎸᏙᏗ; ᎭᏣᏪᏐᎸᏍᏓ, ᎭᎵᏍᏓᏴᎲᏍᎨᏍᏗ, ᎭᏗᏔᏍᏏᏍᏗ, ᎭᎵᎮᎵᎨᏍᏗ.

20 ᎠᏎᏃ ᎤᏁᎳᏅᎯ ᎯᎠ ᏄᏪᏎᎴᎢ; ᏂᏣᏓᏅᏛᎾ, ᎪᎯᏉ ᎤᏒᎢ ᏣᏓᏅᏙ ᏓᏰᏣᏯᏅᏒᎵ; ᎦᎪᏃ ᎤᏤᎵ ᎨᏎᏍᏗ ᎾᏍᎩ ᏥᏣᏓᏁᎳᏅ.

21 ᎾᏍᎩ ᎯᎠ ᏄᏍᏗ ᎩᎶ ᏣᏓᏓᏟᏌᏁᎰ ᏧᎬᏩᏩᏗ ᎤᏩᏒ ᎤᏤᎵᎦ, ᎤᏁᎳᏅᎯᏱᏃ ᎢᏗᏢ ᏄᏪᎿᎥᎾ ᏥᎨᏐᎢ.

22 ᎯᎠᏃ ᏂᏚᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎾᏍᎩ ᎢᏳᏍᏗ ᎯᎠ ᏂᏨᏪᏎᎭ, ᏞᏍᏗ ᏱᏤᎵᎯᏍᎨᏍᏗ ᏕᏨᏅᎢ, ᎢᏳᏍᏗ ᎢᏣᎵᏍᏓᏴᏗᏱ; ᎠᎴ ᏗᏥᏰᎸᎢ, ᎢᏳᏍᏗ ᏗᏣᏄᏬᏍᏗᏱ.

23 ᎠᎬᏅ ᎤᏟᎯᏳ ᎡᏍᎦᏉ ᎠᎵᏍᏓᏴᏗ, ᎠᎴ ᎠᏰᎸ ᎤᏟᎯᏳ ᎡᏍᎦᏉ ᏗᏄᏪ.

24 ᎪᎳᏅ ᏗᏣᏓᏅᏛᎵ; ᎥᏝᏰᏃ ᏯᏂᏫᏍᎪᎢ, ᎥᏝ ᎠᎴ ᏯᏂᏍᎫᏕᏍᎪᎢ; ᎥᏝ ᎠᎴ ᏧᎾᏓᎾᏅᏗᏱ ᎠᎴ ᎤᏂᏅᏗᏱ ᏱᏓᏓᏁᎸ; ᎠᎴ ᎤᏁᎳᏅᎯ ᏕᎨᎶᎰᎢ. ᏂᎦᎥᎤᏟ ᏁᏥᎸᏉᏗ ᏂᎯ ᎡᏍᎦᏉ ᏥᏍᏆ.

25 ᎦᎪᏃ ᎯᎠ ᏥᏂᏣᏛᏅ ᎤᏪᎵᎯᏍᎬᏉ ᏖᎵ ᏱᎦᏅᎯᏓ ᎬᏅᎢ ᏌᏉ ᎢᏯᎩᏳᏍᏈᏛ.

26 ᎢᏳᏃ ᎾᏍᎩ ᎤᏍᏗᎧᏂ ᎨᏒ ᏰᎵ ᎢᎨᏣᏛᏁᏗ ᏂᎨᏒᎾ ᏱᎩ, ᎦᏙᏃ ᎠᏏ ᏅᏩᏓᎴ ᏫᏤᎵᎯᏍᎪᎢ?

27 ᎢᏣᏓᏅᏛᎵ ᏧᏥᎸᎯ ᏓᏛᏍᎬᎢ; ᎥᏝ ᏱᏚᏂᎸᏫᏍᏓᏁᎰᎢ, ᎥᏝ ᎠᎴ ᏯᏂᏍᏙᎰᎢ; ᎠᏎᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎾᏍᏉ ᏐᎵᎹᏅ ᏂᎦᎥ ᎤᏬᏚᎯᏳ ᎨᏒ ᎥᏝ ᎾᏍᎩ ᏱᏄᏍᏕ ᏚᏄᏩᎥᎢ ᎯᎠ ᎾᏍᎩ ᏌᏉ ᏄᏍᏛᎢ.

28 ᎢᏳᏰᏃ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏱᏂᎬᏁᎭ ᏱᎦᏄᏬᎭ ᎧᏁᏍᎦ, ᎾᏍᎩ ᎪᎯ ᎢᎦ ᏠᎨᏏ ᏤᎭ, ᎤᎩᏨᏅᏃ ᏗᎦᏚᏗᏱ ᏬᎾᏗᏅᏗ ᏥᎩ, ᎤᏟᎯᏳᏍᎩᏂ ᏂᎯ ᏂᏙᏓᏥᏄᏬᎢ ᎤᏍᏗ ᎢᏦᎯᏳᎯ!

29 ᎠᎴ ᏞᏍᏗ ᏂᎯ ᏱᏥᏲᎮᏍᏗ ᎢᏳᏍᏗ ᎢᏣᎵᏍᏓᏴᏗᏱ, ᎠᎴ ᎢᏳᏍᏗ ᎢᏣᏗᏔᏍᏗᏱ, ᎠᎴ ᏞᏍᏗ ᏧᏢᏫᏛ ᏱᏂᏚᏍᏕᏍᏗ ᏕᏣᏓᏅᏛᎢ.

30 ᎾᏍᎩᏰᏃ ᏂᎦᏛ ᎯᎠ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎡᎶᎯ ᏓᏁᏩᏗᏒ ᎤᏂᏲᎰᎢ; ᎢᏥᏙᏓᏃ ᎠᎦᏔᎰ ᎾᏍᎩ ᎯᎠ ᏧᏓᎴᏅᏛ ᎢᏥᏂᎬᎬᎢ.

31 ᎢᏥᏲᎮᏍᏗᏍᎩᏂ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ; ᎾᏍᎩᏃ ᎯᎠ ᏂᎦᏛ ᏧᏓᎴᏅᏛ ᎡᏣᏠᏯᏍᏓᏁᏗ ᎨᏎᏍᏗ.

32 ᏞᏍᏗ ᏱᏥᏍᎦᎢᎮᏍᏗ ᎢᏥᎦᏲᎵ ᎠᏫ; ᎢᏥᏙᏓᏰᏃ ᎣᏏᏳ ᎤᏰᎸᎭ ᎢᏥᏁᏗᏱ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

33 ᎢᏥᎾᏕᎨᏍᏗ ᎢᏥᎿᎥᎢ ᎠᎴ ᎢᏣᏓᏁᎸᎥᏍᎨᏍᏗ; ᎢᏣᏓᏁᎴᏍᏗ ᏕᎦᎶᏗ ᏂᏚᏪᏔᎬᎾ, ᏧᎬᏩᎶᏗ ᎦᎸᎳᏗ ᏫᏥᏟᏏᏍᎨᏍᏗ ᎠᏗᏒᎲᏍᎩ ᏂᎨᏒᎾ, ᎾᎿ ᏫᎬᏩᎷᎯᏍᏗ ᏂᎨᏒᎾ ᎦᏃᏍᎩᏍᎩ, ᎠᎴ ᏥᏍᎪᏯ ᏫᎬᏩᏲᏍᏙᏗ ᏂᎨᏒᎾ.

34 ᎾᎿᏰᏃ ᏫᏥᎲ ᏧᎬᏩᎶᏗ, ᎾᎿ ᎾᏍᏉ ᏫᏓᎮᏍᏗ ᏗᏥᎾᏫ.

35 ᏕᏣᏓᏠᎮᏍᏗ, ᏕᏥᏨᏍᏛᏃ ᏓᏓᏪᎵᎩᏍᎨᏍᏗ.

36 ᎢᏨᏒᏃ ᏕᏣᏤᎴᏍᏗ ᎠᏂᏍᎦᏯ ᎾᏍᎩ ᏣᏂᎦᏘᏲ ᎤᏂᏅᏏᏙᎯ, ᎢᏳᏉ ᎤᎷᎯᏍᏗᏱ ᏕᎨᎦᏨᏍᏗᏍᎬ ᏭᏪᏙᎸᎯ; ᎾᏍᎩᏃ ᏳᎷᏨ ᎠᎴ ᏳᏩᏂᎸ, ᎾᏍᎩ ᎩᎳᏉ ᎢᏴᏛ ᏫᎬᏩᏍᏚᎢᎡᏗᏱ.

37 ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎨᏥᏅᏏᏓᏍᏗ, ᎤᏂᏅᏏᏙᎯ ᎦᎷᏨᎭ ᏓᏩᏛᎲᎭ ᎠᏂᏯᏫᏍᎬᎢ; ᎤᏙᎯᏳᎯᏯ ᎢᏣᏲᏎᎭ ᏛᏓᏠᎵ ᎤᏩᏒ, ᎠᎴ ᏙᏓᎧᏁᏤᎵ ᎤᎾᏂᏢᏗᏱ [ᎤᎾᎵᏍᏓᏴᏗᏱ,] ᎠᎴ ᏓᎦᎷᏥ ᏙᏛᏍᏕᎸᎯ.

38 ᎢᏳᏃ ᏔᎵᏁ ᎠᏯᏫᏍᏗᏱ ᎨᏒ ᏳᎷᏨ, ᎠᎴ ᏦᎢᏁ ᎠᏯᏫᏍᏗᏱ ᎨᏒ ᏳᎷᏨ, ᎠᎴ ᏱᏚᏩᏛᎲ ᎾᏍᎩ ᎾᎾᏛᏁᎲᎢ, ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎾᏍᎩ ᎨᏥᏅᏏᏓᏍᏗ.

39 ᎯᎠᏃ ᎾᏍᎩ ᎢᏥᎦᏔᎮᏍᏗ, ᎾᏍᎩ ᎢᏳ ᎦᏁᎳ ᏯᎦᏔᎮ ᎢᏳᏟᎶᏛ ᎠᎵᏰᎢᎵᏒ ᏗᎦᎷᏥᏒ ᎦᏃᏍᎩᏍᎩ, ᏳᏯᏫᏎᎢ, ᎠᎴ ᎥᏝ ᏩᎩᏴᏏ ᎠᏓᏁᎸ ᏱᎬᏪᎵᏎᎢ.

40 ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᎯ ᎾᏍᏉ ᎢᏣᏛᏅᎢᏍᏕᏍᏗ; ᏴᏫᏰᏃ ᎤᏪᏥ ᏓᎦᎷᏥ ᎢᏳᏉ ᎠᎵᏰᎢᎵᏒ ᏂᏤᎵᏍᎬᎾ ᎨᏒᎢ.

41 ᏈᏓᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏣᎬᏫᏳᎯ, ᎠᏴᏍᎪ ᎯᎠ ᎾᏍᎩ ᏕᏍᎩᏯᏟᎶᏍᏓᏁᎭ, ᏂᎦᏛᏉᎨ?

42 ᎤᎬᏫᏳᎯᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎦᎪᏃ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎠᎴ ᎠᎦᏔᎾᎢ ᎠᏓᏁᎸ ᎠᏥᎦᏘᏗᏍᏗ, ᎾᏍᎩ ᎤᏅᏏᏙᎯ ᏄᎬᏫᏳᏌᏕᎩ ᏅᏓᏳᏩᏁᎵ ᎦᏁᎸᎢ, ᎾᏍᎩ ᏧᏁᏗᏱ ᎤᎾᎵᏍᏓᏴᏗ ᏂᏓᏍᏆᎸᎯᏒᎢ?

43 ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ, ᎾᏍᎩ ᎤᏅᏏᏙᎯ ᎦᎷᏨᎭ ᎤᏩᏛᎲ ᎾᏍᎩ ᎾᏛᏁᎲᎢ.

44 ᎤᏙᎯᏳᎯᏯ ᎢᏨᏲᏎᎭ, ᎾᏍᎩ ᎤᎬᏫᏳᏌᏕᎩ ᏅᏓᏳᏩᏁᎵ ᏂᎦᎥ ᎤᎿᎥᎢ.

45 ᎢᏳᏍᎩᏂ ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎯᎠ ᏂᎦᏪᏒ ᎤᎾᏫᏱ, ᎠᎩᏅᏏᏙᎯ ᎪᎯᏗᎭ ᎤᎷᎯᏍᏗᏱ; ᎠᎴ ᎠᎴᏅᎲᎭ ᏙᎦᎵᎥᏂᎮᏍᏗ ᎠᏂᏍᎦᏯ ᎠᎴ ᎠᏂᎨᏴ ᎨᏥᏅᏏᏓᏍᏗ, ᎠᎴ ᎠᎵᏍᏓᏴᎲᏍᎨᏍᏗ ᎠᎴ ᎠᏗᏔᏍᎨᏍᏗ, ᎠᎴ ᎤᏴᏍᏕᏍᎨᏍᏗ;

46 ᎾᏍᎩ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎤᏅᏏᏙᎯ ᏓᎦᎷᏥ ᎢᏳᏉ ᎢᎦ ᎾᏓᎦᏖᏃᎲᎾ ᎨᏒᎢ, ᎠᎴ ᎢᏳᏉ ᎠᎵᏰᎵᏒ ᏁᎵᏍᎬᎾ ᎨᏒᎢ, ᎠᎴ ᏙᏓᏳᎦᎵᏏ, ᎠᎴ ᏮᏓᏳᏎᎮᎵ ᏄᏃᎯᏳᏒᎾ ᏗᏁᎲᎢ.

47 ᎾᏍᎩᏃ Ꮎ ᎠᏥᏅᏏᏓᏍᏗ ᎠᎦᏔᎯ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᎤᏅᏏᏙᎯ, ᎠᎴ ᏄᏛᏅᎢᏍᏔᏅᎾ ᎢᎨᏎᏍᏗ, ᎠᎴ ᎾᏍᎩᏯ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᏄᏛᏁᎸᎾ ᎢᎨᏎᏍᏗ, ᎤᏣᏘ ᎢᏯᎬᏂᏍᏗ ᎨᏎᏍᏗ.

48 ᎾᏍᎩᏂ ᎾᎦᏔᎲᎾ ᎨᏒ ᎠᎴ ᏰᎵᏉ ᎦᏰᏥᎵᎥᏂᏍᏗ ᎢᏳᏛᏁᎸᎯ ᎨᏎᏍᏗ ᎾᏍᎩ ᎦᏲᎵᏉ ᎢᏯᎬᏂᏍᏗ ᎨᏎᏍᏗ. ᏱᎶᏃ ᎤᏣᏘ ᎠᏥᏁᎸᎯ, ᎤᏣᏘ ᎠᏥᏔᏲᏎᏗ ᎨᏎᏍᏗ; ᎠᎴ ᎩᎶ ᎤᏣᏘ ᏗᎬᏩᏲᎯᏎᎸᎯ ᏴᏫ, ᎾᏍᎩ ᎤᏟ ᎢᎦᎢ ᎬᏩᏔᏲᏎᏗ ᎨᏎᏍᏗ.

49 ᎠᎩᎷᏥᎸ ᎾᏍᎩ ᎢᏯᏋᏂᎢᏗᏱ ᎠᏥᎸ ᎦᏙᎯ ᎤᎷᎯᏍᏗᏱ; ᎠᎴ ᎦᏙ ᏯᏆᏚᎳ ᎢᏳᏃ ᎦᏳᎳ ᏳᏥᏍᏝ?

50 ᎠᏎᏃ ᎠᎩᎭ ᎠᏓᏬᏍᏗ ᎨᏒ ᎥᏆᏬᏍᏙᏗ; ᎠᎴ ᏂᎦᎥ ᎤᏪᎵᎯᏍᏗ ᎠᏆᏓᏅᏔ ᎬᏂ ᎠᎵᏍᏆᏛᎭ!

51 ᏥᏌ ᏅᏩᏙᎯᏯᏛ ᏚᏁᎵᎸ ᎡᎶᎯ ᏍᎩᏰᎵᏎᎭ? ᎥᏝ ᎢᏨᏲᏎᎭ; ᏔᎵᏉᏍᎩᏂ ᎢᏳᎾᏓᏗᏍᏗᏱ;

52 ᎪᎯᏰᏃ ᎢᏳᏓᎴᏅᏛ ᏏᏓᏁᎸᎯ ᎨᏒ ᎯᎠᎩ ᎢᏯᏂᏛ ᏔᎵ ᏄᎾᏓᎡᏍᏗ, ᏦᎢ ᎢᏯᏂᏛ ᎤᎾᎵᎪᏎᏍᏗ ᎠᏂᏔᎵ ᏚᎾᏡᏕᏍᏗ, ᎠᎴ ᎠᏂᏔᎵ ᎤᎾᎵᎪᏎᏍᏗ ᏦᎢ ᏚᎾᏡᏕᏍᏗ.

53 ᎠᎦᏴᎵᎨᎢ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎠᏍᎦᏯ ᎤᏪᏥ, ᎠᎦᏅᎩᏃ ᎠᏍᎦᏯ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏙᏓ; ᎠᎴ ᎠᎨᏴ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎠᎨᏴ ᎤᏪᏥ, ᎠᎴ ᎠᎦᏅᎩ ᎠᎨᏴ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏥ; ᎤᏦᎯᏃ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏓᏦᎯᏯ, ᎠᎴ ᎤᏓᏦᎯᏯ ᏔᎵ ᏄᎾᏓᎡᏍᏗ ᎤᏦᎯ.

54 ᎠᎴ ᎾᏍᏉ ᎯᎠ ᏂᏚᏪᏎᎴ ᏴᏫ, ᎤᎶᎩᎸ ᎢᏥᎪᏩᏛ ᏅᏙ ᏭᏕᎵᎬ ᏓᎦᎶᎯ, ᎩᎳᏉ ᎢᏴᏛ ᎯᎠ ᏂᏥᏪᏍᎪᎢ, ᎠᎹ ᏛᏰᎢᎵ; ᎾᏍᎩᏃ ᏂᎦᎵᏍᏗᏍᎪᎢ.

55 ᎠᎴ ᎢᏣᏙᎴᎰᎯ ᏧᎦᎾᏮ ᏗᎦᏃᎸᏗᏍᎬᎢ, ᎯᎠ ᏂᏥᏪᏍᎪᎢ, ᎤᏗᎴᎩᏳ ᎨᏎᏍᏗ; ᎠᎴ ᎾᏍᎩ ᏂᎦᎵᏍᏗᏍᎪᎢ.

56 ᎢᏣᏠᎾᏍᏗ! ᏰᎵᏉ ᎢᏣᏙᎴᎰᏍᎪ ᏄᏍᏛ ᎦᎸᎳᏗ, ᎠᎴ ᎡᎶᎯ; ᎦᏙᏃ ᏗᎦᎵᏍᏙᏗᎭ ᏂᏣᏙᎴᎰᏍᎬᎾ ᏥᎩ ᎪᎯ ᎨᏒᎢ?

57 ᎠᎴ ᎦᏙᏃ ᎢᏨᏒ ᎨᏒ ᏗᎨᏧᎪᏙᏗ ᏂᎨᏒᎾ ᎢᎩ ᏚᏳᎪᏛ ᎨᏒᎢ?

58 ᎢᏳᏃ ᏣᏱᎵᏙᎯ ᏗᏓᎪᏗᏍᎩᏱ ᏍᏓᎢᏎᏍᏗ, ᎠᏏᏉ ᏫᏍᏓᎢᏒᎢ, ᎭᏟᏂᎬᏁᎸᎭ ᎯᏯᏚᎵᏔᎡᏗᏱ; ᏗᏓᎪᏗᏍᎩᏱ ᎾᏏ ᏫᏱᏣᏘᏃᎦ, ᏗᏓᎪᏗᏍᎩᏃ ᏗᏓᏂᏱᏍᎩᏱ ᏫᏱᏕᏣᏲᎯ, ᏗᏓᏂᏱᏍᎩᏃ ᏗᏓᏍᏚᏗᏱ ᏫᏱᏣᏴᏓ.

59 ᎬᏲᏎᎭ, ᎥᏝ ᎾᎿ ᏴᏛᎦᎯᏄᎪᎢ, ᎬᏂ ᏣᏓᏴᎮᏍᏗ ᎤᎵᏍᏆᎸᏗ ᎠᎩᏄᏛᏗ ᎢᏯᏓᏅᏖᏗ.

Warnings and Encouragements(A)

12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy.(B) There is nothing concealed that will not be disclosed, or hidden that will not be made known.(C) What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

“I tell you, my friends,(D) do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.(E) Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered.(F) Don’t be afraid; you are worth more than many sparrows.(G)

“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.(H) But whoever disowns me before others will be disowned(I) before the angels of God. 10 And everyone who speaks a word against the Son of Man(J) will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.(K)

11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,(L) 12 for the Holy Spirit will teach you at that time what you should say.”(M)

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(N)

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(O) This very night your life will be demanded from you.(P) Then who will get what you have prepared for yourself?’(Q)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(R)

Do Not Worry(S)

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them.(T) And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor(U) was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!(V) 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father(W) knows that you need them.(X) 31 But seek his kingdom,(Y) and these things will be given to you as well.(Z)

32 “Do not be afraid,(AA) little flock, for your Father has been pleased to give you the kingdom.(AB) 33 Sell your possessions and give to the poor.(AC) Provide purses for yourselves that will not wear out, a treasure in heaven(AD) that will never fail, where no thief comes near and no moth destroys.(AE) 34 For where your treasure is, there your heart will be also.(AF)

Watchfulness(AG)(AH)

35 “Be dressed ready for service and keep your lamps burning, 36 like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes.(AI) Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.(AJ) 38 It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39 But understand this: If the owner of the house had known at what hour the thief(AK) was coming, he would not have let his house be broken into. 40 You also must be ready,(AL) because the Son of Man will come at an hour when you do not expect him.”

41 Peter asked, “Lord, are you telling this parable to us, or to everyone?”

42 The Lord(AM) answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.(AN) He will cut him to pieces and assign him a place with the unbelievers.

47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.(AO) 48 But the one who does not know and does things deserving punishment will be beaten with few blows.(AP) From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

Not Peace but Division(AQ)

49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism(AR) to undergo, and what constraint I am under until it is completed!(AS) 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”(AT)

Interpreting the Times

54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.(AU) 55 And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?(AV)

57 “Why don’t you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.(AW) 59 I tell you, you will not get out until you have paid the last penny.”(AX)

Footnotes

  1. Luke 12:1 Or speak to his disciples, saying: “First of all, be
  2. Luke 12:25 Or single cubit to your height