Spurgeon at the New Park Street Chapel: 365 Sermons - Friday, February 1, 2013
Why are men saved?
“Nevertheless he saved them for his name’s sake.” Psalm 106:8
Jesus Christ is the Saviour; but not more so than God the Father, or God the Holy Spirit. Some persons who are ignorant of the system of divine truth think of God the Father as being a great being full of wrath, and anger, and justice, but having no love, they think of God the Spirit perhaps as a mere influence proceeding from the Father and the Son. Now, nothing can be more incorrect than such opinions. It is true the Son redeems me, but then the Father gave the Son to die for me, and the Father chose me in the everlasting election of his grace. The Father blots out my sin; the Father accepts me and adopts me into his family through Christ. The Son could not save without the Father any more than the Father without the Son; and as for the Holy Spirit, if the Son redeems, do you not know that the Holy Spirit regenerates? It is he that makes us new creatures in Christ, who “begets us again unto a lively hope,” who purifies our soul, who sanctifies our spirit, and who, at last, presents us spotless and faultless before the throne of the Most High, accepted in the beloved. When you say, “Saviour,” remember there is a Trinity in that word—the Father, the Son, and the Holy Spirit, this Saviour being three persons under one name. You cannot be saved by the Son without the Father, nor by the Father without the Son, nor by Father and Son without the Spirit. But as they are one in creation, so are they one in salvation, working together in one God for our salvation, and unto that God be glory everlasting, world without end. Amen.
For meditation: We are to be baptised in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19) in acknowledgement of the fact that all three persons of the Trinity have accomplished our salvation.
Sermon no. 115
1 February (1857)
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